Here we see that the smiting of Egypt's first-born and the deliverance of Israel, the passage through the Red Sea and the utter destruction of Pharaoh's host, the slaughter of the Canaanites and giving their lands to Israel--all alike illustrated the everlasting mercy of Jehovah.[3] Thus it was, thus it is, and thus it shall be. All must redound to the glory of God. Let us remember this, and fling to the winds all our silly reasonings and ignorant arguments. It is our privilege to justify God in all His ways, to bow our heads in holy worship, in view of His unsearchable judgments, and rest in the calm assurance that all God's ways are right. We do not understand them all; this would be impossible. The finite cannot grasp the infinite. This is where so many go wrong. They reason upon the actings of God's government, not considering that those actings lie as far beyond the range of human reason as the Creator is beyond the creature. What human mind can unravel the profound mysteries of divine providence? Can we account for the fact of a city full of human beings--men, women, and children, in one hour, plunged beneath a tide of burning lava? Utterly impossible; and yet this is but one fact of thousands that stand recorded on the page of human history, all lying far beyond the grasp of the most gigantic intellect. Go through the lanes, alleys, wynds, closes, and court-yards of our cities and towns; see the thousands of human beings that throng these places, living in squalid misery, poverty, wretchedness, and moral degradation. Can we account for all this? can we tell why God permits it? are we called upon to do so? Is it not perfectly plain to the reader that it is no part of our business to discuss such questions? and if we, in our ignorance and stupid folly, set about reasoning and speculating upon the inscrutable mysteries of the divine government, what can we expect but utter bewilderment, if not positive infidelity?
[3] Very many Christians find considerable difficulty in interpreting and applying the language of a large number of the psalms which call for judgment upon the wicked. Such language would, of course, be quite unsuitable for Christians now, inasmuch as we are taught to love our enemies, to do good to them that hate us, and to pray for them that despitefully use us and persecute us.
But we must remember that what would be wholly out of place for the Church of God, a heavenly people, under grace, was, and will yet be, perfectly consistent for Israel, an earthly people, under government. No intelligent Christian could think for a moment of calling down vengeance upon his enemies or upon the wicked. It would be grossly inconsistent. We are called to be the living exponents of the grace of God to the world--to walk in the footsteps of the meek and lowly Jesus--to suffer for righteousness--not to resist evil. God is now dealing in long-suffering mercy with the world. "He maketh His sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust." This is to be our model. We are, in this, to be "perfect, even as our Father which is in heaven is perfect." For a Christian to deal with the world on the principle of righteous judgment, would be to misrepresent his heavenly Father and falsify his profession.
But by and by, when the Church shall have left the scene, God will deal with the world in righteousness; He will judge the nations for their treatment of His people Israel.
We do not attempt to quote passages, but merely call the reader's attention to the principle, in order to enable him to understand the just application of the prophetic psalms.
The foregoing line of thought will enable the reader to understand the opening lines of our chapter. The Canaanites were to receive no mercy at the hands of Israel. Their iniquities had reached the culminating point, and nothing remained but the stern execution of divine judgment. "Thou shalt smite them, and utterly destroy them; thou shalt make no covenant with them, nor show mercy unto them; neither shalt thou make marriages with them; thy daughter thou shalt not give unto his son, nor his daughter shalt thou take unto thy son. For they will turn away thy son from following Me, that they may serve other gods; so will the anger of the Lord be kindled against you, and destroy thee suddenly. But thus shall ye deal with them; ye shall destroy their altars, and break down their images, and cut down their groves, and burn their graven images with fire."
Such were the instructions given by Jehovah to His people. They were clear and explicit. No mercy for the Canaanites, no covenant with them, no union, no fellowship of any kind, unsparing judgment, intense separation.