In verse six of our chapter, Moses sets before the people the moral ground of the line of action which they were to adopt in reference to the Canaanites--the rigid separation and the unsparing judgment. "_For_ thou art _a holy people unto the Lord thy God_; the Lord thy God hath chosen thee to be a special people unto Himself, above all people that are upon the face of the earth."
The principle here laid down is of the very weightiest character. Why were the people to maintain the most marked separation from the Canaanites? Why were they to refuse, with firm decision, to make any covenant, or form any matrimonial alliance with them? Why were they to demolish their altars, break their images, and cut down their groves? Simply because they were a holy people. And who had constituted them a holy people? Jehovah. He had chosen them and set His love upon them; He had redeemed them, and separated them to Himself; and hence it was His province and prerogative to prescribe what they were to be, and how they were to act. "Be ye holy, for I am holy."
It was not by any means on the principle of "Stand by thyself, I am holier than thou." This is manifest from what follows. "The Lord did not set His love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all people; but because the Lord loved you, and because He would keep the oath which He had sworn unto your fathers, hath the Lord brought you out with a mighty hand, and redeemed you out of the house of bondmen, from the hand of Pharaoh king of Egypt." (Ver. 7, 8.)
Seasonable words these for Israel!--most healthful and needful! They were to remember that they owed all their dignity, all their privileges, all their blessings, not to aught in themselves--their own goodness or their own greatness, but simply to the fact of Jehovah's having identified Himself with them, in His infinite goodness and sovereign grace, and in virtue of His covenant with their fathers--"a covenant ordered in all things and sure." This, while it furnished a divine antidote against self-complacency and self-confidence, formed the solid basis of their happiness and their moral security. All rested upon the eternal stability of the grace of God, and therefore human boasting was excluded. "My soul shall make her boast in the Lord; the humble shall hear thereof and be glad."
It is the settled purpose of God that "no flesh shall glory in His presence." All human pretension must be set aside. He will hide pride from man. Israel had to be taught to remember their origin and their true condition--"bondmen in Egypt"--"fewest of all people." No room for pride or boasting. They were in no wise better than the nations around them; and therefore, if called to account for their high elevation and moral greatness, they had simply to trace it all up to the free love of God and His faithfulness to His oath. "Not unto us, O Lord, not unto us, but unto Thy name give glory, for Thy mercy and for Thy truth's sake." (Ps. cxv. 1.)
"Know therefore that the Lord thy God, He is God, the faithful God, which keepeth covenant and mercy with them that love Him and keep His commandments, to a thousand generations; and repayeth them that hate Him to their face, to destroy them: He will not be slack to him that hateth Him, He will repay him to his face." (Ver. 9, 10.)
We have two weighty facts set before us here,--one, full of rich consolation and comfort to every true lover of God; the other, fraught with deep solemnity to every hater of God. All who really love God and keep His commandments may count on His infallible faithfulness and tender mercy at all times and under all circumstances. "_All things_ work _together_ for good to them that love God, to them who are the called according to His purpose." If, through infinite grace, we have the love of God in our hearts, and His fear before our eyes, we may move on with good courage and joyful confidence, assured that all shall be well--must be well. "Beloved, if our heart condemn us not, then have we confidence toward God. And whatsoever we ask, we receive of Him, because we keep His commandments, and do those things that are pleasing in His sight."
This is a grand, eternal truth--a truth for Israel, a truth for the Church. Dispensations make no difference as to this. Whether we study the seventh of Deuteronomy or the third chapter of 1 John, we learn the same great practical truth, that God delights in those who fear Him and love Him and keep His commandments.