Now, we repeat the question, and earnestly entreat the reader to ponder and answer it in the divine presence and in the light of Scripture,--Where could the apostle find this in London, or any where else in christendom, on next Lord's day? Where could he go and take his seat at the table of his Lord, in the midst of a company of disciples gathered simply on the _ground_ of the one body, to the one _centre_--the Name of Jesus, by the _power_ of the Holy Ghost, and on the _authority_ of the Word of God? Where could he find a sphere in which he could exercise his gifts without human authority, appointment, or ordination? We ask these questions in order to exercise the heart and conscience of the reader. We are fully convinced that there are places here and there where Paul could find these things carried out, though in weakness and failure, and we believe the Christian reader is solemnly responsible to find them out. Alas! alas! they are few and far between, compared with the mass of Christians meeting otherwise.
We may perhaps be told that if people knew that it was the apostle Paul, they would willingly allow him to minister. But then he would neither seek nor accept their permission, inasmuch as he tells us plainly, in the first chapter of Galatians, that his ministry was "not of men, neither by man, but by Jesus Christ, and God the Father, who raised Him from the dead."
And not only so, but we may rest assured that the blessed apostle would insist upon having the Lord's table spread upon the divine ground of the one body, and he could only consent to eat the Lord's supper according to its divine order as laid down in the New Testament. He could not accept for a moment any thing but the divine reality. He would say, Either that or nothing. He could not admit any human interference with a divine institution; neither could he accept any new ground of gathering, or any new principle of organization. He would repeat his own inspired statements--"There is _one body_ and one Spirit," and, "We being many, are one bread--_one body_, for we are all partakers of that one bread." These words apply to "all that in every place call on the name of Jesus Christ our Lord," and they hold good in all ages of the Church's existence on earth.
The reader must be very clear and distinct as to this. God's principle of gathering and unity must on no account be surrendered. The moment men begin to organize--to form societies, churches, or associations, they act in direct opposition to the Word of God, the mind of Christ, and the present action of the Holy Ghost. Man might as well set about to form a world as to form a church. It is entirely a divine work. The Holy Ghost came down on the day of Pentecost to form _the_ Church of God--_the_ body of Christ, and this is the only Church--the only body that Scripture recognizes; all else is contrary to God, even though it may be sanctioned and defended by thousands of true Christians.
Let not the reader misunderstand us. We are not speaking of salvation, of eternal life, or of divine righteousness, but of the true ground of gathering, the divine principle on which the Lord's table should be spread and the Lord's supper celebrated. Thousands of the Lord's beloved people have lived and died in the communion of the church of Rome; but the church of Rome is not the Church of God, but a horrible apostasy; and the sacrifice of the mass is not the Lord's supper, but a marred, mutilated, and miserable invention of the devil. If the question in the mind of the reader be merely what amount of error he can sanction without forfeiting his soul's salvation, it is useless to proceed with the grand and important subject before us.
But where is the heart that loves Christ that could be content to take such miserably low ground as this? What would have been thought of an Israelite of old who could content himself with being a child of Abraham, and could enjoy his vine and his fig-tree, his flocks and his herds, but never think of going to worship at the place where Jehovah had recorded His name? Where was the faithful Jew who did not love that sacred spot? "Lord, I have loved the habitation of Thine house, and the place where Thine honor dwelleth."