A Brighter Day Begins with His Word.

Mackintosh, Charles Henry, 1820-1896 • SECTION 80

Part 80

← Notes on the Book of Deuteronomy, Volume II

But, alas! the poor human heart is not up to this lovely mark. It is not fully prepared to tread this heavenly road. It is sadly cramped and hindered, by a low and miserable selfishness, in grasping and carrying out the divine principle of grace. It is not quite at home in this heavenly atmosphere; it is but ill-prepared for being the vessel and channel of that royal grace which shines so brightly in all the ways of God. This will only too fully account for the cautionary clauses of the following passage. "If there be among you a poor man of one of thy brethren within any of thy gates, in thy land, which the Lord thy God giveth thee, _thou shalt not harden thine heart, nor shut thine hand_ from thy poor brother; but thou shalt _open thine hand wide_ unto him, and surely lend him sufficient for his need, in that which he wanteth. Beware that there be not a thought _in thy wicked heart_, saying, The seventh year, the year of release, is at hand; and _thine eye be evil_ against thy poor brother, and thou _givest_ him naught; and he cry unto the Lord against thee, and it be sin unto thee. _Thou shalt surely give him_, and thine heart shall not be grieved when thou givest unto him; because that for this thing the Lord thy God shall bless thee in all thy works, and in all that thou puttest thine hand unto. For the poor shall never cease out of thy land; therefore I command thee, saying, _Thou shalt open thine hand wide_ unto thy brother, to thy poor, and to thy needy, in thy land." (Ver. 7-11.)

Here the deep springs of the poor selfish heart are discovered and judged. There is nothing like grace for making manifest the hidden roots of evil in human nature. Man must be renewed in the very deepest springs of his moral being ere he can be the vehicle of divine love; and even those who are thus through grace renewed, have to watch continually against the hideous forms of selfishness in which our fallen nature clothes itself. Nothing but grace can keep the heart open wide to every form of human need. We must abide hard by the fountain of heavenly love if we would be channels of blessing in the midst of a scene of misery and desolation like that in which our lot is cast.

How lovely are those words, "Thou shalt open thine hand wide"! They breathe the very air of heaven. An open heart and a wide hand are like God. "The Lord loveth a cheerful giver," because that is precisely what He is Himself. "He giveth to all liberally, and upbraideth not." And He would grant unto us the rare and most exquisite privilege of being imitators of Him. Marvelous grace! The very thought of it fills the heart with wonder, love, and praise. We are not only saved by grace, but we stand in grace, live under the blessed reign of grace, breathe the very atmosphere of grace, and are called to be the living exponents of grace, not only to our brethren, but to the whole human family. "As we therefore have opportunity, let us do good unto all, especially unto them which are of the household of faith."

Christian reader, let us diligently apply our hearts to all this divine instruction. It is most precious: but its real preciousness can only be tasted in the practical carrying out of it. We are surrounded by ten thousand forms of human misery, human sorrow, human need. There are broken hearts, crushed spirits, desolate homes, around us on every side. The widow, the orphan, and the stranger meet us daily in our walks. How do we carry ourselves in reference to all these? Are we hardening our hearts and closing our hands against them? or are we seeking to act in the lovely spirit of "the Lord's release"? We must bear in mind that we are called to be reflectors of the divine nature and character--to be direct channels of communication between our Father's loving heart and every form of human need. We are not to live for ourselves; to do so is a most miserable denial of every feature and principle of that morally glorious Christianity which we profess. It is our high and holy privilege, yea, it is our special mission, to shed around us the blessed light of that heaven to which we belong. Wherever we are--in the family, in the field, in the mart or the manufactory, in the shop or in the counting-house, all who come in contact with us should see the grace of Jesus shining out in our ways, our words, our very looks. And then, if any object of need come before us, if we can do nothing more, we should drop a soothing word into the ear, or shed a tear or heave a sigh of genuine, heart-felt sympathy.

Public domain in the USA; original historical text digitized by Project Gutenberg.

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