So also in reference to the Christian servant, in his position and line of action. He, as well as the master, has to study the great example set before him in the path and ministry of the only true Servant that ever trod this earth. He is called to walk in His blessed footsteps, to drink into His spirit, to study His Word. It is not a little remarkable that the Holy Ghost has devoted more attention to the instruction of servants than to all the other relationships put together. This the reader can see at a glance, in the epistles to the Ephesians, Colossians, and Titus. The Christian servant can adorn the doctrine of God our Saviour by not purloining and not answering again. He can serve the Lord Christ in the most common-place duties of domestic life just as effectually as the man who is called to address thousands on the grand realities of eternity.
Thus, when both master and servant are mutually governed by heavenly principles, both seeking to serve and glorify the one Lord, they will get on happily together. The master will not be severe, arbitrary, and exacting; and the servant will not be self-seeking, heady, and high-minded: each will contribute, by the faithful discharge of their relative duties, to the comfort and happiness of the other, and to the peace and happiness of the whole domestic circle. Would that it were more after this heavenly fashion in every Christian household on the face of the earth! Then indeed would the truth of God be vindicated, His Word honored, and His name glorified in our domestic relations and practical ways.
In verse 18, we have an admonitory word which reveals to us, very faithfully, but with great delicacy, a moral root in the poor human heart. "It shall not seem hard unto thee when thou sendest him away free from thee, for he has been worth a double hired servant to thee in serving thee six years, and the Lord thy God shall bless thee in all that thou doest."
This is very affecting. Only think of the most high God condescending to stand before the human heart--the heart of a master, to plead the cause of a poor servant, and set forth his claims! It is as if He were asking a favor for Himself. He leaves nothing unsaid in order to strengthen the case; He reminds the master of the value of six years' service, and encourages him by the promise of enlarged blessing as a reward for his generous acting. It is perfectly beautiful. The Lord would not only have the generous thing done, but done in such a way as to gladden the heart of the one to whom it was done; He thinks not only of the _substance_ of an action, but also of the _style_. We may, at times, brace ourselves up to the business of doing a kindness; we do it as a matter of duty, and all the while it may "_seem hard_" that we should have to do it; thus the act will be robbed of all its charms. It is the generous heart that adorns the generous act. We should so do a kindness as to assure the recipient that our own heart is made glad by the act. This is the divine way: "When they had nothing to pay, he _frankly_ forgave them both."--"It is meet that _we_ should make merry, and be glad."--"There is joy in heaven over one sinner that repenteth." Oh, to be a brighter reflection of the precious grace of our Father's heart!
Ere closing our remarks on this deeply interesting chapter, we shall quote for the reader its last paragraph. "All the firstling males that come of thy herd and of thy flock thou shalt sanctify unto the Lord thy God; thou shalt do no work with the firstling of thy bullock, nor shear the firstling of thy sheep; thou shalt eat it before the Lord thy God year by year _in the place which the Lord shall choose_, thou and thy household. And if there be any blemish therein, as if it be lame, or blind, or have any ill blemish, thou shalt not sacrifice it unto the Lord thy God. Thou shalt eat it within thy gates, the unclean and the clean person shall eat it alike, as the roebuck, and as the hart. Only thou shalt not eat the blood thereof; thou shalt pour it upon the ground as water." (Ver. 19-23.)
Only that which was perfect was to be offered to God. The first-born, unblemished male, the apt figure of the spotless Lamb of God, offered upon the cross for us, the imperishable foundation of our peace, and the precious food of our souls, in the presence of God. This was the divine thing,--the assembly gathered together around the divine centre, feasting in the presence of God on that which was the appointed type of Christ, who is at once our sacrifice, our centre, and our feast. Eternal and universal homage to His most precious and glorious Name!