§ 1. Definitions of God 366
§ 2. Divine Attributes 368
Relation of the Attributes to the Essence of God. — The Divine
Attributes do not differ merely in our Conceptions . . .371 The Divine Attributes cannot be resolved into mere Causality. —
They differ virtualiter 373
§ 3. Classification of the Divine Attributes • * 374
§ 4. Spirituality of God 376
Consequences of admitting God to be a Spirit . . . .379
§ 5. Infinity 380
The Idea of Infinity not merely negative. — The -Infinite is not the All. — Infinitude of God in relation to Space . . .383
§ 6. Eternity . 385
Scriptm-al Doctrine. — Philosophical View. — Modern Philosoph- ical Views 389
§ 7. Immutability 390
Philosophical Statement. — The Absolute Attributes of God not
inconsistent with Personality 391
§ 8. Knowledge 393
Its Nature. — Possibility of Knowledge in God precluded by the Pantheistic Theory. — Knowledge and Power are not to be confounded. — The Doctrine of the Scriptui-es on the Subject. — The Objects of the Divine Knowledge. — The Actual and the Possible. — Scientia Media. — Origin of the Distinction . . 399 The Objections urged by Augustinians. — Foreknowledge . . 400
The Wisdom of God 401
$ 9, The Will of God 402
Meaning of the Term. — Freedom of the Divine Will. — Decretive and Preceptive Will. — Antecedent and Consequent Will. — Ab- solute and Conditional Will. — The Will of God as the Ground
of Moral Obligation 405
§ 10. The Power of God 406
Origin of the Idea of Power. — Omnipotence. — Negation of Power. — Absolute Power. — Potenlia Absoluta and Potenlia Ordinata. — Will and Power not to be confounded . . . 410