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[1340] Cupiditatem.
[1341] Ut cogniscatur concupiscentia Meletii.
[1342] The text is--Commendans ei occasionem Meletius, separavit eos, &c.; on which see especially Neander, iii. p. 311 (Bohn).
[1343] This epistle is given elsewhere. [This volume, infra.]
pamphilus exposition anf06 pamphilus-exposition An Exposition of the Chapters of the Acts of the Apostles /ccel/schaff/anf06.vi.ix.html
Pamphilus
Pamphilus.
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Translator's Biographical Notice.
[a.d. 309.] According to the common account Pamphilus was a native of Berytus, the modern Beirût, and a member of a distinguished Phoenician family. Leaving Berytus, however, at an early period, he repaired to Alexandria and studied under Pierius, the well-known head of the Catechetical school there. At a subsequent period he went to the Palestinian Cæsareia, and was made a presbyter of the Church there under Bishop Agapius. In course of the persecutions of Diocletian he was thrown into prison by Urbanus, the governor of Palestine. This took place towards the end of the year 307 a.d., and his confinement lasted till the beginning of the year 309, when he suffered martyrdom by order of Firmilianus, who had succeeded Urbanus in the governorship of the country. During his imprisonment he enjoyed the affectionate attendance of Eusebius, the Church historian, and the tender friendship which subsisted long between the two is well known. It was as a memorial of that intimacy that Eusebius took the surname of Pamphili. Pamphilus appears to have given himself up with great enthusiasm to the promotion of Biblical studies, and is spoken of as the founder of a theological school in which special importance was attached to exposition. He busied himself also with the transcription and dissemination of the Scriptures and other writings, such as those of Origen, of whom he was a devoted follower. At Cæsareia he established a great public library, [1344] consisting mainly of ecclesiastical writers; and among the treasures of that library are mentioned the Tetrapla and Hexapla of Origen, from which, with the help of Eusebius, he produced a new and revised edition of the Septuagint. There is a statement in Jerome [1345] to the effect that, though he was so great a student of the writings of others, Pamphilus, through an excess of modesty, wrote no work of his own, with exception of some letters to his friends. [1346] But there is a work bearing the title of An Exposition of the Chapters of the Acts of the Apostles, which is attributed by many to him, although others ascribe it to Euthalius, bishop of Sulce. And besides this there is also the Apology for Origen, of which, according to the statement of Photius, [1347] the first five books were compiled by Pamphilus, in conjunction with Eusebius, during the period of his imprisonment, the sixth book being added by Eusebius after his friend's martyrdom. Of this Apology we possess now only the first book, and that, too, only in the faulty Latin version of Rufinus. There are repeated and warmly eulogistic references to Pamphilus in the Ecclesiastical History of Eusebius. Thus he speaks of him as that holy martyr of our day; [1348] and as that most eloquent man, and that philosopher truly such in his life; [1349] and again, as that most admirable man of our times, that glory of the church of Cæsareia. [1350] He devotes the eleventh chapter of the eighth book also to a notice of Pamphilus and other martyrs. And besides all this he wrote a separate life of his friend, in three books, of which, however, all has perished, with exception of a few disputed fragments. [1351]
[1344] [Another glorious product of the school of Alexandria.]
[1345] Apol. chontr. Ruph., book i. num. 9, Oorks, ii. p. 465.
[1346] Proprii operis nihil omnino scripsit, exceptis epistolis quas ad amicos forte mittebat; in tantum se humiltate dejecerat.
[1347] Bibl. Cod., cxviii. p. 295.
[1348] Ibid., vi. 32.
[1349] Ibid., vii. 32.
[1350] Ibid., viii. 13.
[1351] [Evidently he impressed Eusebius as an extraordinary man in an age of colossal minds, and we must lament the loss of his writings.]
An Exposition of the Chapters of the Acts of the Apostles. [1352]
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Having had ourselves the advantage of the method and model received from our fathers and teachers, we attempt, in a modest way, to give these in this exposition of the chapters, entreating your forgiveness for the rashness of such an endeavour in us who are young in point both of years and of study, [1353] and looking to have the indulgence [1354] of every one who reads this writing in prayer on our behalf. We make this exposition, therefore, after the history of Luke, the evangelist and historian. And, accordingly, we have indicated whole chapters by the letters of the alphabet, [1355] and their subdivisions into parts we have noted by means of the asterisk. [1356]
A. Of Christ's teaching after His resurrection, and of His appearing to the disciples, and of the promise of the gift of the Holy Ghost, and of the spectacle and manner of Christ's assumption. [1357]
B. Peter's discourse to those who were made disciples, on the subject of the death and reprobation [1358] of Judas; [1359] * in this chapter we have also the section on the substitution of Matthias, who was elected by lot through the grace of God with prayer.
C. Of the divine descent [1360] of the Holy Ghost on the day of Pentecost which lighted on them who believed. In this we have also * the instruction delivered by Peter, and * passages from the prophets on the subject, and * on the passion and resurrection and assumption of Christ, and the gift of the Holy Ghost; also * of the faith of those present, and their salvation by baptism; and, further, * of the unity of spirit pervading the believers and promoting the common good, and of the addition made to their number.
D. Of the healing in (the name of) Christ of the man lame from his birth; and of the discourse [1361] of Peter, in which he reasons and sympathizes and counsels with respect to his [1362] salvation. And here we have * the interposition [1363] of the chief priests through jealousy of what had taken place, and their judgment on the miracle, and Peter's confession [1364] of the power and grace of Christ. Also the section on * the unbelieving chief priests, commanding that they should not speak boldly in the name of Christ, [1365] and of the dismissal [1366] of the apostles. Then * the thanksgivings offered up by the Church for the faithful constancy of the apostles.
E. Of the harmonious and universal fellowship of the believers; and also * of Ananias and Sapphira and their miserable end.
F. Of the apostles being cast into prison, and led out of it by night by the angel of the Lord, who enjoined them to preach Jesus without restraint; and * of the fact that, on the following day, the chief priests apprehended them again, and, after scourging them, sent them away with the charge not to teach any longer. Then * the trusty opinion of Gamaliel touching the apostles, together with certain examples and proofs.
G. Of the election of the seven deacons.
H. The rising and slanderous information of the Jews against Stephen, and his address concerning the covenant of God with Abraham, and concerning the twelve patriarchs. Also the account of the famine and the buying of corn, and the mutual recognition of the sons of Jacob, and of the birth of Moses and the appearance of God [1367] to Moses, which took place at Mount Sinai. * Also of the exodus and calf-making of Israel (and other matters), up to the times of Solomon and the building of the temple. * Then the acknowledgment of the supercelestial glory of Jesus Christ which was revealed to Stephen himself, on account of which Stephen was himself stoned, and fell asleep piously.
I. Of the persecution of the Church and the burial of Stephen; also * of the healing of many in Samaria by Philip the apostle.
J. Of Simon Magus, who believed and was baptized with many others; also * of the sending of Peter and John to them, and their praying for the descent of the Holy Ghost upon the baptized.
K. That the participation of the Holy Ghost was not given [1368] for money, [1369] nor to hypocrites, but to saints by faith; also * of the hypocrisy and the reproof of Simon.
L. That the Lord helps the good and the believing on the way to salvation, as is shown from the instance of the eunuch.
M. Of the divine call that came from heaven for Paul to the apostleship of Christ; also * of the healing and the baptism of Paul by the hand of Ananias, in accordance with the revelation from God, and of his boldness of speech and his association with the apostles by the instrumentality of Barnabas. [1370]
N. Of the paralytic Æneas who was cured by Peter at Lydda. Also * the account of Tabitha, the friend of widows, whom Peter raised from the dead by means of prayer in Joppa.
O. Of Cornelius, and what the angel said to him. Also what was spoken [1371] to Peter from heaven with respect to the calling of the Gentiles. Then * that Peter, on being summoned, came to Cornelius. * The repetition by Cornelius of the things which the angel said [1372] to Cornelius himself. * Peter's instruction of them in Christ, and the gift of te Holy Ghost upon those who heard him, and how those who believed from among the Gentiles were baptized there.
P. That Peter recounts to the apostles who contended with him [1373] all the things that had happened in order and separately. * Then the sending of Barnabas to the brethren in Antioch.
Q. The prophecy of Agabus respecting the famine in the world, [1374] and the liberal relief sent to the brethren in Jerusalem.
R. The slaying of the Apostle James. * Also the apprehension of Peter by Herod, and the account of the manner in which the angel by divine command delivered him from his bonds, and how Peter, after showing himself to the disciples by night, quietly withdrew. Also of the punishment of the keepers, and then of the miserable and fatal overthrow [1375] of the impious Herod.
S. The sending of Barnabas and Paul by the Holy Ghost to Cyprus. * The things which he did [1376] there in the name of Christ on Elymas the sorcerer.
T. Paul's admirable [1377] exposition of the truth concerning Christ, both from the law and from the prophets in their order, both historical and evangelical; * his use both of the confuting and the argumentative mode of discourse on the subject of the transference of the word of preaching to the Gentiles, and of their persecution and their arrival at Iconium.
U. How, when they had preached Christ in Iconium, and many had believed, the apostles were persecuted.
V. Of the man lame from his birth in Lystra who was healed by the apostles; on account of which they were taken by the people of the place for gods who had appeared on earth. After that, however, Paul is stoned there by the neighbouring people.
W. That according to the decree and judgment of the apostles, the Gentiles who believe ought not to be circumcised. Here, also, is the epistle of the apostles themselves to those from among the Gentiles, on the subject of the things from which they should keep themselves. [1378] * The dissension of Paul with Barnabas on account of Mark.
X. Of the teaching of Timothy, and of the coming of Paul into Macedonia according to revelation. * Of the faith and salvation of a certain woman Lydia, and * of the cure of the damsel having a spirit of divination, on account of which the masters of the damsel cast Paul into prison; and * of the earthquake and miracle which happened there; and how the jailer believed and was baptized forthwith that same night with all his house. [1379] * That the apostles on being besought went out from the prison.
Y. Of the tumult that arose in Thessalonica on account of their preaching, and of the flight of Paul to Berea, and thence to Athens.
Z. Of the inscription on the altar at Athens, and of the philosophic preaching and piety of Paul.
AA. Of Aquila and Priscilla, and the unbelief of the Corinthians, and of the good-will of God towards them according to fore-knowledge revealed to Paul. Also * of Priscus, [1380] the chief ruler of the synagogue, who believed with certain others and was baptized. And * that a tumult being stirred up in Corinth, Paul departed; and coming to Ephesus, and having discoursed there, he left it. * And concerning Apollos, an eloquent man and a believer.
BB. Of baptism and the gift of the Holy Ghost conferred by means of the prayer of Paul on those who believed in Ephesus, and of the healing of the people. * Of the sons of Sceva, and as to its not being meet to approach [1381] those who have become unbelieving and unworthy of the faith; and of the confession of those who believed; * and of the tumult that was stirred up in Ephesus by Demetrius, the silversmith, against the apostles.