Canon, extent of, [214]34, [215]511.
Canonical books, authority of, [216]146.
"Capacity," and "actuality," [217]503; in Pelagius' scheme, [218]139 sq., [219]218 sq.
Catechising, [220]184.
Catechumens, [221]61.
Catholic faith, necessity of, [222]408.
Catholics and heresy, [223]212, [224]245.
Caution needed in reading Pelagius, [225]237.
Ceremonial law abolished, [226]93, [227]97, [228]406.
Charus, deacon, [229]207.
Chastity a gift of God, [230]447.
Cheerfulness, interruptions of, [231]164.
Children of the world, of the devil, and of God, [232]403.
Christ, sinlessness of, [233]83, [234]130, [235]168, [236]169, [237]176, [238]250, [239]385, [240]409, [241]417; in what sense called "sin," [242]250; our Head, [243]38, [244]176, [245]198, [246]248; incarnation of, due to man's sin, [247]32; reason for His coming, [248]30; why born an infant, [249]42; infancy of, [250]63; His baptism, [251]405; "the Rock," [252]234; the only source of blessings, [253]104; none saved except by, [254]36, [255]37, [256]40, [257]63, [258]71, [259]248, [260]306.
Chrysostom quoted, [261]148.
Church, Christ's body, [262]172; authority of, [263]202; when to be spotless, [264]172, [265]194, [266]424; "mother," [267]30, [268]128, [269]393; visible and invisible, [270]480; served by kings, [271]172.
Circumcision, [272]88, [273]104, [274]249, [275]292; the spiritual, [276]88.
Coelestius, [277]240, [278]394; relation of, to Pelagius, [279]12, [280]239; trial of, at Carthage, [281]12, [282]193, [283]207, [284]210, [285]237 sq., [286]240, [287]244; examination of, at Rome, [288]237, [289]241, [290]393; "Definitions" ascribed to, [291]159; quotations from a work of, [292]195 sq., [293]202, [294]211; other writings of, [295]159, [296]228, [297]237, [298]238; "profession of faith" by, [299]238, [300]245, [301]393; character of, [302]201, [303]230, [304]239, [305]241; teachings of, [306]159 sq.; exegesis of, [307]174.
Co-equality of Divine Persons, [308]98, [309]249.
Co-eternity of Divine Persons, [310]248.
Coming, Christ's, delay in, [311]506; reason for, [312]30; why, as an infant, [313]42.
Commandments, can they be kept? [314]151, [315]165, [316]222; why sometimes given when they cannot be kept, [317]54; all that is commanded, given, [318]401; how not grievous, [319]151, [320]166, [321]222.
Communion, nature of the, [322]25; daily, [323]428; administered to infants, [324]25, [325]394, [326]418, [327]420.
Concupiscence, [328]97, [329]162, [330]168, [331]170, [332]192, [333]263 sq., [334]383, [335]385, [336]392; origin of, [337]264, [338]288, [339]294, [340]304; a disease, [341]267, [342]306; relation to marriage, [343]37, [344]263 sq., [345]265, [346]270, [347]288, [348]304; gratification of, by the married, [349]270; shamefulness of, [350]289; when and in what sense sin, [351]274; not sin when not consented to, [352]45, [353]274; and the transmission of sin, [354]271, [355]274, [356]288; not the source of the offspring, [357]293; relation to propagation, [358]37; to guilt, [359]63; none in paradise, [360]307 sq., [361]387 sq.
Condemned, all justly, [362]123.
Conjugal intercourse, [363]380.
Constantius, Bishop, [364]230.
Conversions, sudden, [365]388.
Co-operation of God and man, [366]111, [367]227, [368]233.
Councils, at Carthage, [369]237, [370]240, [371]394, [372]439; at Diospolis, [373]240 sq.; at Mileve, [374]394, [375]439; another not needed, [376]434.
Creation, good, [377]162, [378]391, [379]418; is it an eternal process? [380]364 sq.; proof of God from, [381]91.
Creator versus Saviour, [382]134.
Credulity not good, [383]107.
Creed, the, [384]184.
Cresconius, [385]437, [386]439.
Cross made of none effect, [387]124, [388]413.
Cupidity, [389]225, [390]406.
Cynics, shamelessness of, [391]274.
Cyprian, [392]72, [393]194, [394]304, [395]319, [396]425 sq., [397]433, [398]439, [399]454, [400]476, [401]500, [402]505, [403]510 sq., [404]527 sq., [405]540, [406]543, [407]545.
David, [408]66; spares Saul, [409]107.
"Dead" spiritually, [410]32, [411]109.
Death, origin of, from Adam, [412]15 seq.; origin in sin, [413]15 seq., [414]129, [415]252; some Pelagians admit its origin in the world from Adam, [416]417; ministered by the law, [417]96; its "reign" not removed by law, [418]19, [419]247; why not abolished by baptism, [420]64; its sting, [421]76; not terrible, [422]250; good of, [423]418; why the devil is said to hold the power of, [424]65; Julian's view of the origin of, [425]417.
Debt in contrast to grace, [426]99, [427]198, [428]229, [429]398, [430]421.
Decalogue, [431]93, [432]406; summary of, [433]162.
Delight in duty, [434]84; a divine gift, [435]90, [436]105.
Deluge, the, [437]249.
Demetrias, [438]225 seq.
Departing from sin, [439]170.
Desire of good, God's gift, [440]399.
Despair, [441]135, [442]166.
Devil the author of sin, [443]301.
Differ, who makes to, [444]398.
Difficulty of keeping the law, [445]150; in obedience, [446]149, [447]150.
Digamy, [448]408.
Dinocrates, [449]319, [450]320, [451]366.
Diseases, illustration from, [452]392.
Distractions, worldly, [453]431.
"Dominus," epistolary use of, [454]205.
Donatists, [455]203, [456]316, [457]343, [458]344.
Drawing of man by God, [459]389.
Dreams, [460]364, [461]365.
"Dung," Paul's attainments why so counted, [462]412.
Eaglets, fable about, [463]190.
"Easily," to obey, [464]206, [465]228.
Eclipses, [466]246.
Elect, the sins of, [467]481.
Election, [468]477, [469]503; not on foreseen conduct, [470]398, [471]514; certainty of, [472]477; purpose of, [473]515; and holiness, [474]515 seq.
Elements, the four, or more, [475]251.
Elijah, [476]16, [477]246.
Elisha, [478]346, [479]421.
Elizabeth, [480]52, [481]235.
Enoch, [482]16, [483]246.
Esther, [484]226, [485]389.
Eternal punishment, [486]162, [487]186; degrees in, [488]103.
Eucharist, a sacrifice, [489]90; only for the baptized, [490]25; called life, [491]28, [492]90.
Eulogius, [493]187.
Eve, [494]287; sin of, [495]136.
Evil spirits, [496]354.
Examples of holiness, [497]175.
Excess in lawful things, [498]164.
Excommunication, [499]428.
Exegesis, Coelestius', [500]174.
Exhortation, [501]221.
Exorcism, [502]253, [503]303.
Exsufflation, [504]253, [505]303.
Eyes, good and bad use of, [506]224.
Faculty, certain uses of, impossible, [507]140; distinguished from the use of it, [508]109, [509]503.
Faith, the law of, [510]90, [511]92, [512]96, [513]101, [514]103, [515]408; voluntary, [516]107; but this will itself of God's gift, [517]109, [518]110, [519]450; given by God, [520]105, [521]107, [522]455, [523]504; even the beginnings of, [524]198, [525]229, [526]499, [527]517, [528]547; sovereignly given, [529]506; works by love, [530]94, [531]103, [532]198, [533]405, [534]406; a "work," [535]504; obtains justification, [536]105, [537]198, and further grace, [538]105, [539]108, but not the meritorious ground of either, [540]504; the ground of all righteousness, [541]105; the "life" of a just man, [542]168; dispenses with demonstration, [543]251; what true faith is, [544]188; under the Old Testament, [545]138; relation to good works, [546]451; needed by all alike, [547]104; Augustin's former error as to the origin of, [548]500; questions not of the, [549]246.
Fall, its nature, [550]59; estate of man before, [551]59; denied by the Pelagians, [552]193, [553]207.
Fasting, [554]164.
Fatalism charged and refuted, [555]395.
Fear, an inadequate motive, [556]88, [557]95, [558]105, [559]144, [560]227, [561]382, [562]405; produced by law, [563]96, [564]98, [565]105, [566]121, [567]247; use of, under the Gospel, [568]105, [569]132, [570]150; will cease when love is perfect, [571]167.
Felix, [572]437, [573]439.
Felix (another), [574]439.
Fire, saved as by, [575]186.
Firmus, [576]260.
Fleece, Gideon's, [577]248.
Flesh, sense of, [578]141, [579]143, [580]277, [581]384; resurrection of, [582]105, [583]253; Christ's, how dishonoured by Manicheans and Pelagians, [584]392; the, and the spirit, [585]143, [586]144.
Florus, [587]472.
"Folly" distinguished from "heresy," [588]190.
Forgiveness, of sin, needed and prayed for by all, [589]113, [590]135, [591]164, [592]194, [593]409, [594]414, [595]428; of injuries, [596]164, [597]172.
"Form," [598]363.
Freedom in Adam and in the saints, [599]486.
Free will, in Adam, [600]109, [601]378, [602]484; how injured in the fall, [603]378; as a faculty distinct from the use of it, [604]109; a "midway" power, [605]109; certainly possessed by man, [606]444 sq.; capable of evil [607]186, [608]378; not capable of good, [609]84, [610]148, [611]378, [612]395, [613]415; healed by grace, [614]89, [615]106, [616]415, [617]417; relation to grace, [618]106, [619]226, [620]235, [621]421 seq., [622]443 seq., [623]456; not made void by grace, [624]106, [625]110, [626]285, [627]379, [628]395, [629]437, [630]439, [631]443 sq.; led by God, [632]185; not the source of faith, [633]110; Pelagian doctrine of, [634]226, [635]379, [636]421.
Friendship, Christian, [637]377.
Generation, carnal, [638]50.
Gentiles, salvation of, [639]104, [640]122; condition of, [641]101, [642]122, [643]124; virtues of, [644]104, [645]264.
Gifts, diversity of, [646]197; our duties in relation to, [647]546.
"Give what Thou commandest," [648]92, [649]508.
Glorification of Christ, [650]172.
Glorying in self forbidden, [651]104, [652]428.
God, impossibilities to, [653]140; only good, [654]170.
Good, all from God, [655]400.
Good desires, equivalent to love, [656]225; produced by grace, [657]225, [658]388, [659]399.
Good fruit, how produced, [660]225.
Goodness, human, comparative, [661]170; among the heathen, [662]104, [663]264.
Good will, from God even in its beginnings, [664]388, [665]455.
Grace, meaning of, [666]84, [667]92, [668]97, [669]122, [670]142, [671]146, [672]192, [673]193, [674]220, [675]222, [676]226, [677]247, [678]472; Pelagian meaning of, [679]218, [680]220, [681]229, [682]231; Pelagius' ambiguous acknowledgment of, [683]124, [684]125, [685]131, [686]139, [687]141, [688]192, [689]218, [690]220, [691]225, [692]229, [693]231; Coelestius' understanding of, [694]228; difference from natural powers, [695]125, [696]141, [697]192, [698]210, [699]218, [700]454; relation to law and teaching, [701]96, [702]192, [703]210, [704]220, [705]231, [706]452, [707]453; relation to Christ's example, [708]218, [709]231; relation to forgiveness of sins, [710]135, [711]210, [712]231, [713]450, [714]454; relation to free will, [715]235, [716]443 sq.; does not make free will void, [717]46, [718]106, [719]436, [720]437, [721]443 seq.; relation to good will, [722]455; relation to predestination, [723]507; not given according to merits, [724]227 seq., [725]379, [726]422 seq., [727]437, [728]439, [729]448, [730]456, [731]531; grace for grace, [732]452; prevenient, [733]110, [734]133, [735]401, [736]421, [737]459; gratuitousness of, [738]122, [739]484; distinguishes men, [740]503; and the law under the Old Testament, [741]247; not absolutely bound to the means, [742]29; necessity of, [743]28, [744]122; even in a perfect nature, [745]140, [746]142, [747]232, [748]390, [749]446.
Greek, appeal to the, [750]29.
Guidance, no one should trust to his own, [751]185.
Hagar and Sarah, [752]189, [753]403, [754]406, [755]408.
"Hardening the heart," [756]464.
Hasty words, [757]184, [758]190.
Heart, a pure, what? [759]171; God's government of the, [760]463; inclined at God's will, [761]226; hardening the, [762]464.
Hebrews, canonical authority of the Epistle to the, [763]34.
Heredity, [764]335.
Heros and Lazarus, [765]183, [766]201, [767]210.
Hilary the commentator, [768]420.
Hilary of Poitiers, [769]146.
Hilary of Sicily, [770]193, [771]206, [772]241, [773]497, [774]498, [775]525.
Holy Spirit, presence of, in the heart, [776]98; the "finger of God," [777]95; of the Father and the Son, [778]110.
Hope, distinct from possession, [779]253.
Human nature assumed by the Word, [780]198.
Humility, true and false, [781]134; attends to truth, [782]134; condition of divine help, [783]163; shown by the saints, [784]51, [785]96, [786]199.
Hymn, an Ambrosian, [787]147.
Idiots and simpletons, [788]27, [789]41.
Idolatry caused by self-reliance, [790]90.
Ignorance, human as to itself, [791]354 seq.; how far an excuse, [792]445; may be sinful [793]127, [794]202, [795]404; sins of, [796]44; and weakness, [797]44; of infants, [798]41, [799]42.
Image of God, the, [800]103.
"Imitation," [801]18, [802]124, [803]242, [804]301; whom sinners "imitate," [805]21.
Immaculateness, [806]173.
Imperial authority against Pelagians, [807]243.
Impossible, the, how not exacted by God, [808]44, [809]54, [810]139, [811]151.
"Inability," and "ability not," [812]485.
Incarnation, the, [813]60, [814]122.
Infants, ignorance and infirmity of, [815]43; why baptized, [816]23; not enlightened at birth, [817]29; lost unless baptized, [818]28, [819]29, [820]31, [821]124, [822]244, [823]319, [824]337 sq., [825]348, [826]463; vicarious confession of, [827]30; called "believers," [828]24, [829]30, [830]69; many permitted to die unbaptized [831]396, [832]397; unbaptized, condemned to lightest punishment, [833]23; original sin of, proved from the Scriptures, [834]30 sq., [835]39, [836]71, [837]303, but denied by Coelestius, [838]230, and the Pelagians, [839]263; original sin of, enough to condemn them, [840]439; born in sin, [841]24, [842]240, [843]250, [844]254, [845]383, [846]390, [847]418, [848]431; have no actual sin, [849]23, [850]41; exemplify gratuitous grace, [851]463; Christ died for them, [852]28, [853]71, [854]306; why Christ was born an infant, [855]42.
Inferiority of the Son, as man, to the Father, [856]249.
Infirmity, remains of, [857]174; sins of, [858]44, [859]168, [860]386, [861]404; of infants, [862]43.
Innocent I., [863]239-240, [864]243, [865]245, [866]393, [867]439.
Inscrutableness of divine judgments, [868]26, [869]111, [870]188.
Insidious questions of the Pelagians, [871]414.
Intelligence, spiritual, not alike in all Christians, [872]100.
Intercession of the Holy Ghost, [873]359.
Intercessory prayers, [874]429.
Isaac, [875]403.
Israel, the spiritual, [876]99, [877]102, [878]103.
Jacob and Esau, [879]398, [880]423.
James, St., misinterpreted by the Pelagians, [881]126.
James and Timasius, [882]121.
Jerome, attack on, [883]212; quoted, [884]148.
Jerusalem, conference at, [885]199, the earthly and heavenly, [886]189, [887]405, [888]408.
Jesus, its meaning, [889]128, [890]308; no other name saving, [891]137.
Jews, boasting of, [892]88, [893]103; dispersion of, [894]406; rejection of, [895]248.
Job, [896]49, [897]146, [898]175; language of, [899]146, [900]167.
John, the Baptist, [901]87, [902]132, [903]405, [904]407, [905]414; of Constantinople (Chrysostom), [906]148; of Jerusalem, [907]200, [908]206.
Joseph, why called Christ's father, [909]269.
Joshua, [910]175.
Jovinian, [911]74, [912]288, [913]289, [914]298.
Judgment, the future, [915]109, [916]171, [917]187, [918]426; God's, according to works, [919]110; not according to foreseen works, [920]317, [921]321, [922]509, [923]512, [924]533-537; unsearchable, [925]532.
Julian, [926]258, [927]281, [928]283, [929]378, [930]386, [931]391; his "confession of faith," [932]386.
Justification, through faith and grace, [933]18, [934]92, [935]105, [936]108, [937]220; prior to works, [938]102; by Christ alone, [939]21.
Kingdom of heaven, not different from salvation, [940]23, [941]28; Pelagian view of it, [942]243, [943]390; promised in Old Testament, [944]189.
"Kiss of peace," [945]427.
Knowledge, without grace, effect of, [946]192; of God in this world, imperfect, [947]100, [948]433; of the law attainable by all, [949]184.
Labourers in the vineyard, parable of, [950]397.
Lactantius quoted, [951]146.
Lamb of God, [952]406.
Latin not understood by the Eastern bishops, [953]185.
Law, under the, what, [954]145; a schoolmaster to Christ, [955]121; true doctrine of, [956]402; utility of, [957]221; right use of, [958]89, [959]97, [960]162, [961]175, [962]220, [963]246, [964]421; Pelagian view of, [965]248, [966]390, [967]420 sq.; and teaching, [968]220; cannot take away sin, [969]19; and grace, [970]421; fulfilled through grace, [971]89, [972]97, [973]106; the moral law good, [974]85, [975]89, [976]92, [977]192, [978]417, and permanent, [979]122, [980]124, [981]147, [982]406; written on the hearts, [983]96, [984]97.
Law of sin, the, [985]62.
"Letter and spirit," the, 82, [986]94, [987]97, [988]110, [989]145, [990]192, [991]220, [992]403, [993]406, [994]415.
"Liberty" through grace, [995]149, [996]161, [997]164, [998]378.
Lie, is it right to, for humility? [999]134; is every man a liar? [1000]169.
Life, eternal, a gift and yet a reward, [1001]451; none outside of God's kingdom, [1002]28.
"Lighteth," meaning of, [1003]29.
Literal interpretation not always tenable, [1004]85.
Lord's Day, the, [1005]250.
Lord's Prayer, the, [1006]428; and Pelagianism, [1007]527 seq.
Love, the gift of the Spirit, [1008]151; the spring of all right action, [1009]151, [1010]457; the root of all good, [1011]224, [1012]225, [1013]457; the fulfilling of the law, [1014]151, [1015]457; when it fulfils the law, [1016]165; how bestowed, [1017]225; infused by God, [1018]84, [1019]108, [1020]144, [1021]151, [1022]162, [1023]227; necessary for well-doing, [1024]84; duties easy to, [1025]151; greater than faith and hope, [1026]165; degrees of, [1027]151, [1028]163; perfected in the next world, [1029]112, [1030]163, [1031]165, [1032]222.