Manes, [1033]163, [1034]189, [1035]421.
Manicheans, the catholics charged with being, [1036]285, [1037]298, [1038]303, [1039]378, [1040]380, [1041]390, [1042]391 seq., [1043]417, [1044]418, [1045]433; catholics and Pelagians distinguished from, [1046]286, [1047]292, [1048]414; their attitude towards the canon, [1049]535.
Mankind, "mass of," justly condemned, [1050]123, [1051]250, [1052]396.
Mansions in the Father's house not outside the kingdom of God, [1053]349.
Manuscripts of the Old Testament, [1054]246.
Marcellinus, [1055]15, [1056]44, [1057]69, [1058]80, [1059]83, [1060]89, [1061]130, [1062]193.
Marcion, [1063]162, [1064]189, [1065]412.
Marriage, is it evil? [1066]250, [1067]263 seq., [1068]283, [1069]299, [1070]300, [1071]380, [1072]394, [1073]420; the good of, [1074]37, [1075]321, [1076]265, [1077]268, [1078]271; in our first parents, [1079]251, [1080]298; in Paradise, [1081]298; relation to concupiscence, [1082]252, [1083]263 sq., [1084]270, [1085]288; sins and virtues in, [1086]270; chastity in, the gift of God, [1087]264; but less than continence, [1088]264, [1089]271; and continence, [1090]268, [1091]271; before and after Christ's coming, [1092]269; Paul's teaching as to, [1093]269 seq.
Mary the Virgin, [1094]253; perpetual virginity of, [1095]269, [1096]378; is she sinless? [1097]135.
Massilians, [1098]498.
Means given with the end, [1099]548.
Mediator, Christ the, [1100]24, [1101]63, [1102]83, [1103]103, [1104]131, [1105]139, [1106]172, [1107]175, [1108]176, [1109]236, [1110]247, [1111]248, [1112]249, [1113]250, [1114]419.
Medical language, [1115]175.
Medical schools, [1116]357.
Medicine, the law compared to, [1117]86.
Melania, [1118]214, [1119]217.
Melchisedech, [1120]249.
Memory, [1121]357, [1122]358.
Mercy, works of, [1123]44, [1124]150; need of, even in the last judgment, [1125]488.
Merits, [1126]225; grace not given in reference to, [1127]196, [1128]201, [1129]225, [1130]227, [1131]229, [1132]379, [1133]388, [1134]395, [1135]399, [1136]414; are themselves God's gifts, [1137]199, [1138]247.
Methuselah, [1139]246.
Mileve, council at, [1140]394, [1141]439.
Monastic life, [1142]207, [1143]217, [1144]437, [1145]439, [1146]443, [1147]471.
"More easily," [1148]220, [1149]225, [1150]228, [1151]232, [1152]399.
"Moriones," [1153]27, [1154]41.
"Mortal" distinct from "subject to death" and "dead," [1155]16.
Moses, [1156]91, [1157]390, [1158]405, [1159]407.
Mysteriousness of God's dealings with souls, [1160]25, [1161]110, [1162]398, [1163]423.
Nations, a few yet unevangelized, [1164]122.
Nature, created by God, [1165]298; created sound, [1166]59, [1167]122, [1168]298, but has fallen into unsoundness, [1169]59, [1170]122; injured by the fall, [1171]122, [1172]127, [1173]137, [1174]141, [1175]142, [1176]148, [1177]150, [1178]160, [1179]161, [1180]191, [1181]224, [1182]249; good in itself, [1183]122, [1184]162, [1185]163, [1186]225, [1187]250, [1188]298, [1189]392, [1190]395, [1191]414, [1192]418; not sufficient to itself for holiness, [1193]122; even when unfallen needing God's help, [1194]140; in need of Christ as a Saviour, [1195]144; and will, [1196]302; and its corruption, [1197]59, [1198]303; restored by grace, [1199]103, [1200]137; Pelagius' idea of it, [1201]141, [1202]145, [1203]418; Pelagius contends it is whole, [1204]127, and wrongly extols it, [1205]130, [1206]134, [1207]228.
Necessity to sin, [1208]149.
Necessity, not incompatible with free will, [1209]139; a "happy," [1210]162.
Neophytes, [1211]184.
Noah, [1212]175, [1213]405.
Novatians, [1214]254.
Numidia, [1215]394.
Old Testament, senses of the phrase, [1216]188, [1217]406; utility of, [1218]35; its holy men lived by faith in Christ, [1219]139, [1220]175, [1221]246, [1222]250, [1223]389.
Olive and Oleaster, a natural type of transmitted sin, [1224]272, [1225]307.
Opening of eyes, [1226]266.
Open questions, specimens of, [1227]206, [1228]247.
Optatus, [1229]311.
Ordination, qualifications for, [1230]173, [1231]386.
Origenism, [1232]187.
Original sin, [1233]122, [1234]238, [1235]242, [1236]243, [1237]245, [1238]250, [1239]253, [1240]382, [1241]414, [1242]415, [1243]422, [1244]431; universal, [1245]30; distinct from actual sin, [1246]19; clearly taught by Scripture, [1247]28 sq., and by the fathers, [1248]72 seq.; Pelagius' view of, [1249]241; when alone, deserves lightest condemnation, [1250]23.
Orosius, [1251]201.
Palestine, Council of, [1252]183 sq.; catholic, [1253]194, [1254]241; deceived by Pelagius, [1255]191, [1256]225, [1257]240, [1258]247, [1259]379, [1260]388, [1261]395; condemned Pelagianism, [1262]194, [1263]196, [1264]202, [1265]209, [1266]212, [1267]243; official records of, [1268]183, [1269]206, [1270]240, summary of, [1271]209.
Pammachius, [1272]238.
Paradise, [1273]58 seq., [1274]246, [1275]378, [1276]383, [1277]426.
Parents, Christian, why not have Christian offspring? [1278]61, [1279]75.
Passover, the, [1280]95.
Patience, trials of, [1281]129, [1282]168; a high virtue, [1283]428.
Paul, St., a sinner, [1284]52; his converson, [1285]382, [1286]383, [1287]388; had many but not all gifts, [1288]197; rapture of, [1289]246; a preacher of grace, [1290]90, [1291]199.
Pedagogues, [1292]184.
Pelagianism, origin of, [1293]203 seq., [1294]245, novelty of, [1295]12, [1296]380, [1297]390, [1298]395, [1299]415, [1300]425, [1301]432, [1302]445; propositions of, [1303]193, [1304]207, [1305]211, [1306]241; three chief points in, [1307]414, [1308]527; five lesser questions, [1309]414, [1310]416 seq.; a true heresy, [1311]146, [1312]209, [1313]246-250; and Manicheanism, [1314]414, [1315]415; how opposed, [1316]12; condemnation of, [1317]434.
Pelagius, his character and motives, [1318]69, [1319]121, [1320]241, [1321]244; a "monk," [1322]145; long residence in Rome, [1323]245; visits Africa, [1324]203; high reputation of, [1325]69, [1326]70, [1327]203; letters from bishops to, [1328]205; ability of, [1329]123; notes on Paul's Epistles, [1330]69, [1331]200; why he does not speak in his own person, [1332]71; letter to Paulinus from, [1333]230; work by, discussed in On Nature and Grace, [1334]116, [1335]121, [1336]192, [1337]196, [1338]201; "Chapters" or "Testimonies" by, [1339]185, [1340]206, [1341]425; his letter to Demetrias, [1342]225, [1343]228, [1344]231, [1345]232; his explanations made in Palestine, [1346]183 seq., [1347]193, [1348]200; disingenuous professions by, [1349]201, [1350]218, [1351]221, [1352]240, [1353]395; a "paper" from, [1354]183, [1355]191, [1356]207; letter to a presbyter from, [1357]206, [1358]207; a "Defence of Free Will" by, [1359]218, [1360]224, [1361]232; letter to Innocent from, [1362]218, [1363]229; profession of faith by, [1364]229, [1365]230, [1366]244; ambiguous language of, [1367]193, [1368]197, [1369]204, [1370]218, [1371]229, [1372]235, [1373]243, [1374]245; really of one mind with Coelestius, [1375]239, [1376]241, [1377]243; his doubtful anathemas, [1378]218, [1379]241; his distinction between "possibility" and "actuality," [1380]123, [1381]218; his distinction between "possibility" and "will," [1382]139, [1383]218; his sincerity, [1384]225, [1385]237, [1386]241, [1387]244; his writings, [1388]69, [1389]116, [1390]218, [1391]231 sq., [1392]237, [1393]243, [1394]245, [1395]425.
Penal blindness, [1396]129.
Penance, [1397]245.
Pentecost, [1398]95.
Perdition, vessels of, [1399]186, [1400]424.
Perfection, possibility of, in this life, [1401]46, [1402]111, [1403]235, [1404]409 seq., [1405]412; four questions distinguished, [1406]46; relative degrees of, [1407]52, [1408]53, [1409]112, [1410]411; compared with that of the future life, [1411]113, [1412]165, [1413]410; when to be attained, [1414]48, [1415]165, [1416]168, [1417]276.
Perizomata, [1418]304, [1419]386.
Perpetua, [1420]320, [1421]365.
Perseverance, from God, [1422]475, [1423]477, [1424]527, [1425]547; and faith, [1426]526; and prayer, [1427]428, [1428]529.
Personal union, the, in Christ, [1429]197.
Pertinacity in error, [1430]191.
Pharisee, prayer of, [1431]93; his sin in it, [1432]45.
Phoenix, [1433]368.
Physician, Christ the true, [1434]128, [1435]131, [1436]137, [1437]142, [1438]144, [1439]236.
Pinianus, [1440]214, [1441]217.
Platonist opinion of pre-existence wrong, [1442]250.
Pnoe, [1443]323.
Polyandry, why wicked, [1444]267.
Polygamy in the Old Testament, why permitted, [1445]267.
Porphyry, [1446]506.
"Possibility" in the Pelagian scheme, [1447]123, [1448]139 sq., [1449]218, [1450]224.
Possible, the, not always realized, [1451]83, [1452]185.
Praise, of the creature, [1453]416, [1454]418; of marriage, [1455]417, [1456]420; of the law, [1457]417, [1458]420; of free will, [1459]417, [1460]421; of the saints, [1461]417, [1462]424.
Prayer, prompted by grace, [1463]431; a proof of grace, [1464]447; use of, [1465]150, [1466]164, [1467]166; and predestination, [1468]541; for divine aid, not to be condemned, [1469]125; for forgiveness, allowed by Pelagius, [1470]127, [1471]228; in what sense needed, according to Pelagius, [1472]233; Pelagian view of, [1473]121, [1474]145, [1475]232; the Lord's Prayer and Pelagianism, [1476]527 seq.
Predestination to life, [1477]176, [1478]186, [1479]222; to punishment, [1480]170, [1481]361; what it is, [1482]481, [1483]539, [1484]542 seq.; can it fail? [1485]348, [1486]477; its number fixed, [1487]487; and foreknowledge, [1488]486; and grace, [1489]507, [1490]542; and prayer, [1491]541, [1492]550; and Jesus, [1493]512, [1494]552; shall it be preached? [1495]538 sq., [1496]546, [1497]549; Pelagian and Semi-Pelagian view of it, [1498]516.
Pre-existence of souls, [1499]26, [1500]250.
Prevenient mercy, [1501]133, [1502]401, [1503]423.
Pride, its character as sin, [1504]87, [1505]133; in what sense the root of sin, [1506]132; its danger, [1507]412; the divine remedy for, [1508]55.
Priests under the law, [1509]173, [1510]409.
Progress in spiritual life, [1511]170, [1512]175, [1513]400.
Prohibition, irritating effect of, [1514]85, [1515]90, [1516]94, [1517]163, [1518]403.
Promises, in Old and New Testaments, [1519]97, [1520]189, [1521]405, [1522]407; conditional, [1523]175; surety of God's, [1524]508.
"Propagation," or "imitation," of sin? [1525]20.
Prophets, the, [1526]88.
Prosper, [1527]497, [1528]498, [1529]525.
Punishment, degrees in future, [1530]23, [1531]104; good heathen mildly punished, [1532]104; unbaptized infants lightly punished, [1533]23; both in wrath and in mercy, [1534]55; why inflicted on the forgiven, [1535]66; by the gift of "ability," [1536]107.
Purity of heart, [1537]171.
Purpose, God's, in election, [1538]401; man's, for good the result of grace, [1539]401.
Rash judgments, [1540]190.
Reason, [1541]190.
Rebuke, and grace, [1542]468, [1543]471 seq., [1544]489; duty of, [1545]473; grades of, [1546]490; purpose of, [1547]491; objection to, [1548]473.
Reconciliation, [1549]420.
Redemption, necessity of, [1550]254, [1551]381; senses of, [1552]404; ambiguously acknowledged by Pelagius, [1553]244.
Regeneration, senses of, [1554]47, [1555]253, [1556]404, [1557]429.
Renatus, [1558]310, [1559]311, [1560]315, [1561]331.
Renewal, gradual, [1562]47, [1563]99, [1564]161, [1565]173.
Renunciations in baptism, [1566]254.
Repentance a gift of God, [1567]234.
Resurrection, spiritual, [1568]105; of Christ, spiritual renewal represented by, [1569]86, [1570]105; of the body, [1571]245, [1572]253, [1573]414; called regeneration, [1574]47.
Retractations quoted, [1575]501, [1576]535.
Riches, Pelagian view of, [1577]193, [1578]241; the spiritual, [1579]172.
Righteousness, of the law, [1580]411, [1581]453; of faith, [1582]413; of God, [1583]88, [1584]90, [1585]96, [1586]121, [1587]403, [1588]412, [1589]453; produced by God, [1590]111; how men seek to establish their own, [1591]88, [1592]133, [1593]137, [1594]402, [1595]408, [1596]412; imperfect in this life, [1597]53, [1598]112, [1599]145, [1600]150, [1601]164, [1602]169, [1603]235, [1604]410 seq., [1605]424, [1606]429, [1607]432; of the apostles and prophets, [1608]408; why not propagated, [1609]48.
Rogatus, [1610]343.
Rogatians, [1611]311, [1612]316, [1613]343, [1614]344.
Roman church, faithful, [1615]233, [1616]240; its clergy defended, [1617]392 seq.; members of, [1618]377; see of, most eminent, [1619]377.
Romans, Epistle to, [1620]87 seq.
Roots of good and evil, [1621]225.
Rufinus, [1622]238.
Sabbath, the literal, abolished, [1623]93, [1624]98, [1625]395; symbolism of, [1626]95.
Sabellians, [1627]298.
Sacraments, importance of, [1628]28, [1629]78; imply original sin, [1630]253; of catechumens, [1631]61.
Sacrifice of body and blood, for whom offered, [1632]320, [1633]338.
Saints under the Old Testament, not free from sin, [1634]381, [1635]389, [1636]424; how saved, [1637]248, [1638]404.
Salvation, senses of, [1639]404; under the law in the Old Testament, [1640]247; none outside God's kingdom, [1641]28.
Samaritan, parable of the, [1642]138, [1643]142.
Samuel, [1644]175.
Sanctification a divine work, [1645]173.
Sanctify, senses of, [1646]61, [1647]102.
Sarah, [1648]291.
Satan, fall of, [1649]410; author of sin, [1650]132, [1651]253; power over man, [1652]254, [1653]388; binding of, [1654]254; some delivered to, [1655]132; sons of, [1656]403.
Saviour, need of a, [1657]134, [1658]142, [1659]414; versus Creator, [1660]134; universal need of a, [1661]36, [1662]63, [1663]71.
Scandals, [1664]172.
Scripture, authority of, [1665]28, [1666]67, [1667]111, [1668]137; silence of, [1669]135, [1670]340; omits many things, [1671]67, [1672]136.
Secular courts not resorted to, [1673]408.
Self accusing, [1674]168.
Self-excusing, [1675]121.
Self-righteousness, [1676]96.
Self-trusting, [1677]87, [1678]91.
Semi-Pelagians, [1679]49 sq.; how differ from Pelagians, [1680]498, [1681]516; anticipated, [1682]388.
Senses and sensibilities, [1683]332.
Service, the eucharistic, referred to, [1684]90, [1685]111, [1686]135.
Servile temper, the, [1687]107, [1688]144, [1689]223, [1690]407.
Sextus, a Pythagorean, [1691]116, [1692]178.
Shame, origin of, in the body, [1693]265, [1694]304, [1695]387; and marriage, [1696]298.
Sicily, Pelagianism in, [1697]159, [1698]193, [1699]241.
Sight as opposed to faith, [1700]104, [1701]110, [1702]174, [1703]410, [1704]412.
Silence of Scripture, as to men's sins, [1705]135; danger of arguing from, [1706]328, [1707]340.
Silver-workers, [1708]90.
Simplicianus, Augustin's letter to, [1709]384, [1710]500, [1711]501, [1712]547, [1713]548.
Simplicius, his remarkable memory, [1714]358.
Sin, original, [1715]19, [1716]30 seq., [1717]237 seq.; clearly taught by the Scriptures, [1718]28 sq., and by the fathers, [1719]72 sq. (See under [1720]Original Sin.)
Sin, Adam's, [1721]307; nature of, [1722]128, [1723]148, [1724]160, [1725]169; penal results of, [1726]197, [1727]122, [1728]129, [1729]150, [1730]162, [1731]163; universality of, [1732]51, [1733]122, [1734]123, [1735]235; unbelief specially so called, [1736]403; knowledge of, through the law, [1737]88, [1738]106, [1739]192, [1740]407; struggle against, [1741]136, [1742]168, [1743]169, [1744]404, [1745]429; lessening power of, [1746]168, [1747]170; as punishment of sin, [1748]128, [1749]129; cured by sin, [1750]131; actual and original, [1751]19; not a "thing," [1752]160; from will, [1753]160; and of nature, [1754]160; by natural descent, [1755]22; can it be avoided? [1756]160, [1757]164; Pelagius' definition of, [1758]127; Pelagius denies all subsequent effect of, [1759]127, [1760]128; the law of, [1761]43, [1762]277 seq., how Christ is made sin, [1763]250, [1764]409 seq.
Sinful, all men born, [1765]51, [1766]298.
Sinlessness, distinct from holiness, [1767]194; possibility of, [1768]46, [1769]111, [1770]124, [1771]138, [1772]146, [1773]148, [1774]176, [1775]235; possibility of an open question, [1776]46 sq., [1777]138, [1778]146, [1779]207; open in a sense, [1780]176; not open, [1781]386, [1782]429; various standards of, [1783]235; four questions distinguished, [1784]46 sq., of the Scripture saints, [1785]35, [1786]381, [1787]401; of Abel, [1788]136; of the Virgin Mary, [1789]135; of Christ alone, complete, [1790]57; unreality of, [1791]47; why none in this life, [1792]55; commanded, [1793]164.
Sins, venial, [1794]104, [1795]136, [1796]166, [1797]270, [1798]274; not yet committed, no sins, [1799]317, [1800]321.
Sixtus, [1801]437, [1802]439.
Sodom, destruction of, [1803]250.
Song of Songs, spiritual sense of, [1804]85, [1805]198.
Sons of God, [1806]403.
Soul, origin and nature of, [1807]310, [1808]315 seq., [1809]415, [1810]427; not of substance of God, [1811]316, [1812]332, [1813]344; not of pre-existent material, [1814]316; out of nothing, [1815]316; not corporeal, [1816]317, [1817]333, [1818]361, [1819]363 seq.; not existent prior to birth, [1820]335, [1821]347; not good or evil prior to birth, [1822]317, [1823]318, [1824]335, [1825]347; given by God, [1826]325 seq.; are they propagated? [1827]67, [1828]76, [1829]321; are they created? [1830]322 seq.; creationist passages, [1831]322; and body, [1832]366; and spirit, [1833]331, [1834]362, [1835]369; Augustin's position as to origin of, [1836]329; heresies as to origin of, [1837]330; Manichean view of, [1838]392.
Sovereignty of God's grace, [1839]26, [1840]57, [1841]174, [1842]456, [1843]463, [1844]478, [1845]489, [1846]532, [1847]538.
Spain, [1848]191.
Spirit, the Holy, how He intercedes for us, [1849]359, [1850]551.
Spirit and soul, [1851]331, [1852]362, [1853]369.
"Stainless," senses of, [1854]166, [1855]169.
Stephen, St., his prayer, [1856]388.
Subterfuges, Pelagius', [1857]244; chief Pelagian, [1858]416.
Supper, Lord's, called life, [1859]28, [1860]90; service referred to, [1861]90, [1862]111, [1863]135; a sacrifice, [1864]90, [1865]320, [1866]328; partaken of by infants, [1867]25, [1868]394, [1869]418, [1870]420; only for the baptized, [1871]25.
Sursum Corda quoted, [1872]90, [1873]538.
Teaching, [1874]220; insufficient without grace, [1875]85, [1876]113, [1877]176.
Temple, veil of the, [1878]95, [1879]248.
Temptation to be prayed against, [1880]142, [1881]145, [1882]176, [1883]428; various forms of, [1884]429.
Tertullian, [1885]334.
Testament, the Old, use and teaching of, [1886]35.
Testaments, relation of Old and New, [1887]35, [1888]92, [1889]100, [1890]247, [1891]405 seq.