[2741] Matt. xii. 29.
[2742] Eph. ii. 2.
[2743] Eph. iv. 11.
[2744] 1 Cor. xii. 12.
[2745] 1 Cor. xii. 29.
[2746] 1 Cor. xii. 11.
[2747] Ps. xxvi. 8.
[2748] ['Ean koimethete ?nam?son ton kleron, k.t.l., Sept; si dormiatis inter medios cleros, Vulgate; Inter medios terminos, Jerome.--C.]
[2749] Hujus pennæ.
[2750] Hæ pennæ.
[2751] 1 Cor. xii. 7.
[2752] Song of Sol. vi. 9.
[2753] Ps. xii. 6.
[2754] Inter medios cleros.
[2755] Ps. xci. 4.
[2756] Matt. xxii. 40.
[2757] Charitas.
[2758] Matt. xi. 30.
[2759] Rom. v. 5.
[2760] Inter medium clerorum. The other might mean, between or among the middlemost lots.
[2761] Testamentum.
[2762] Gen. xvii. 4, 7.
[2763] Gen. ix. 12.
[2764] 1 Sam. xx. 42.
[2765] Cleros.
[2766] Numb. xviii. 20.
[2767] Acts i. 26.
[2768] Supercoelestis.
[2769] Eph. iv. 11.
[2770] Rom. vi. 12, 13.
[2771] 1 Cor. xii. 29, 30.
[2772] 1 Cor. xii. 11.
[2773] Luke i. 34.
[2774] Luke i. 35.
[2775] John i. 1.
[2776] John i. 9.
[2777] John i. 14.
[2778] Isa. ii. 2.
[2779] Incaseatus.
[2780] 1 Cor. iii. 1.
[2781] Matt. xvi. 14.
[2782] Suspicamini.
[2783] Or, "look up to."
[2784] Matt. v. 14.
[2785] John i. 9.
[2786] Isa. ii. 2.
[2787] Gal. vi. 14.
[2788] 1 Cor. i. 31.
[2789] Col. ii. 9.
[2790] 1 Kings viii. 27.
[2791] 1 Tim. ii. 5.
[2792] John xvii. 23.
[2793] John xv. 5.
[2794] See St. Macarius, Hom. 1.
[2795] 1 Cor. xv. 23, 24.
[2796] Rom. xii. 12.
[2797] Acts xiv. 22.
[2798] 2 Cor. vi. 10.
[2799] Rom. vii. 12.
[2800] Eph. iv. 7, 8.
[2801] 1 Cor. xii. 27.
[2802] Mark xvi. 19.
[2803] Acts ix. 4.
[2804] Matt. xxv. 40.
[2805] See Title Ps. xcv., Vulgate.
[2806] Militia.
[2807] Luke v. 10.
[2808] Matt. xi. 30.
[2809] Rom. vi. 18.
[2810] Ps. lxviii. 17. He adds: "With which sense agreeth another interpretation also, whereby Sina is interpreted measure.'"
[2811] Eph. ii. 2.
[2812] Eructavit.
[2813] Rom. viii. 24, 25.
[2814] Luke xviii. 13.
[2815] Luke xviii. 14.
[2816] Oxf. mss. "did."
[2817] Matt. xxvii. 40.
[2818] Matt. xxvii. 42.
[2819] Oxf. mss. "breaketh."
[2820] Ps. xli. 10.
[2821] Ps. lxviii. 19.
[2822] Ps. lxxx. 19.
[2823] Ps. lxxxv. 4.
[2824] Luke xviii. 13.
[2825] Luke xviii. 14.
[2826] Ps. cxxx. 1.
[2827] Rom. v. 20.
[2828] Philip. iii. 2.
[2829] Matt. xv. 27, 28.
[2830] Judg. vii. 5.
[2831] Ps. lix. 14.
[2832] Isa. lvi. 10.
[2833] A modo.
[2834] Mark xiii. 26.
[2835] 2 Tim. iv. 1.
[2836] Rom. x. 15.
[2837] Gal. iv. 4.
[2838] Oxf. mss. "my."
[2839] 1 Cor. iii. 17.
[2840] John iv. 14.
[2841] Philip. iii. 5.
[2842] Oxf. mss. "He was about to say."
[2843] Acts ix. 4.
[2844] 2 Cor. xii. 2.
[2845] 1 Cor. xiii. 13.
[2846] Rom. x. 10.
[2847] Rom. viii. 25.
[2848] 1 John iv. 18.
[2849] 1 Cor. viii. 6.
[2850] 1 Cor. i. 24.
[2851] Rom. v. 8.
[2852] Rom. viii. 32.
[2853] Gal. iv. 26.
[2854] Oxf. mss. "more acceptable than."
[2855] Or, "pen" (of cane), calami.
[2856] 2 Pet. iii. 16.
[2857] See on Ps. lv. p. 216, note 7.
[2858] Ps. xxxv. 18.
[2859] 2 Tim. iii. 6, 7.
[2860] Tit. i. 9, 10.
[2861] 2 Cor. v. 20.
[2862] Or, "prevent."
[2863] Ps. xcv. 2.
[2864] Rom. iv. 5.
[2865] Sola bona opera.
[2866] Cant. iv. 8, LXX. E.V. "the top of Amana."
[2867] Oxf. mss. "shall come," "shall pass."
[2868] John xiii. 1.
[2869] John xvii. 24.
[2870] Lat. ejus, of him or her.
[2871] Rom. iii. 28, etc.
[2872] Suas.
[2873] Eph. iv. 10.
[2874] Gen. i. 8.
[2875] Ps. cxlviii. 4.
[2876] Acts i. 11.
[2877] Virtutis.
[2878] Isa. liii. 7.
[2879] Ps. l. 3.
[2880] Luke xii. 45.
[2881] Gal. vi. 16.
[2882] Rom. ix. 6.
[2883] 1 Cor. x. 18.
[2884] Rom. ix. 8.
[2885] Matt. iii. 12.
[2886] John i. 47.
[2887] Isa. iii. 14.
[2888] Matt. xix. 28.
[2889] 1 Cor. vi. 3.
[2890] 1 John iii. 2.
[2891] Or, "power."
[2892] 2 Cor. iv. 7.
[2893] 1 Cor. xv. 43.
[2894] Philip. iii. 10.
[2895] 1 Cor. xv. 26.
Psalm LXIX. [2896]
1. We have been born into this world, and added to the people of God, at that period wherein already the herb from a grain of mustard seed hath spread out its branches; wherein already the leaven, which at first was contemptible, hath leavened three measures, [2897] that is, the whole round world repeopled by the three sons of Noe: [2898] for from East and West and North and South shall come they that shall sit down with the Patriarchs, [2899] while those shall have been driven without, that have been born of their flesh and have not imitated their faith. Unto his glory then of Christ's Church our eyes we have opened; and that barren one, for whom joy was proclaimed and foretold, because she was to have more sons than she that had the husband, [2900] her we have found to be such an one as hath forgotten the reproaches and infamy of her widowhood: and so we may perhaps wonder when we chance to read in any prophecy the words of Christ's humiliation, or our own. And it may be, that we are less affected by them; because we have not come at that time when these things were read with zest, in that tribulation abounded. But again if we think of the abundance of tribulations, and observe the way wherein we are walking (if indeed we do walk in it), how narrow it is, and how through straits and tribulations it leadeth unto rest everlasting, [2901] and how that very thing which in human affairs is called felicity, is more to be feared than misery; since indeed misery ofttimes doth bring out of tribulation a good fruit, but felicity doth corrupt the soul with a perverse security, and giveth place for the Devil the Tempter--when, I say, we shall have judged prudently and rightly, as the salted victim [2902] did, that "human life upon earth is trial," [2903] and that no one is at all secure, nor ought to be secure, until he be come to that country, whence no one that is a friend goeth forth, into which no one that is an enemy is admitted, even now in the very glory of the Church we acknowledge the voices of our tribulation: and being members of Christ, subject to our Head in the bond of love, and mutually supporting one another, we will say from the Psalms, that which here we have found the Martyrs said, who were before us; that tribulation is common to all men from the beginning even unto the end....
2. The Title of the Psalm is: "Unto the end, in behalf of those that shall be changed, to David himself." Now of the change for the better hear thou; for change either is for the worse or for the better....That we have been changed then for the worse, to ourselves let us ascribe: that for the better we are changed, let us praise God. "For those," then, "that shall be changed," this Psalm is. But whence hath this change been made but by the Passion of Christ? The very word Pascha in Latin is interpreted passage. For Pascha [2904] is not a Greek word but a Hebrew. It soundeth indeed in the Greek language like Passion, because p?schein signifieth to suffer: but if the Hebrew expression be examined, it pointeth to something else. Pascha doth intimate passage. Of which even John the Evangelist hath admonished us, who (just before the Passion when the Lord was coming to the supper wherein He set forth the Sacrament of His Body and Blood) thus speaketh: "But when there had come the hour, wherein Jesus was to pass from this world to the Father." [2905] He hath expressed then the "passage" of the Pascha. But unless He passed Himself hence to the Father, who came for our sake, how should we have been able to pass hence, who have not come down for the sake of taking up anything, but have fallen? But He Himself fell not; He but came down, in order that He might raise up him that had fallen. The passage therefore both of Him and of us is hence to the Father, from this world to the kingdom of Heaven, from life mortal to life everlasting, from life earthly to life heavenly, from life corruptible to life incorruptible, from intimacy with tribulations to perpetual security. Accordingly, "In behalf of them that shall be changed," the Psalm's title is. The cause therefore of our change, that is, the very Passion of the Lord and our own voice in tribulations in the text of the Psalm let us observe, let us join in knowing, join in groaning, and in hearing, in joint-knowing, joint-groaning, let us be changed, in order that there may be fulfilled in us the Title of the Psalm, "In behalf of them that shall be changed."
3. "Save me, O God, for the waters have entered in even unto my soul" (ver. 1). That grain is despised now, that seemeth to give forth humble words. In the garden it is buried, though the world will admire the greatness of the herb, of which herb the seed was despised by the Jews. For in very deed observe ye the seed of the mustard, minute, dull coloured, altogether despicable, in order that therein may be fulfilled that which hath been said, We have seen Him, and He had neither form nor comeliness. [2906] But He saith, that waters have come in even unto His soul; because those multitudes, which under the name of waters He hath pointed out, were able so far to prevail as to kill Christ....Whence then doth He so cry out, as though He were suffering something against His will, except because the Head doth prefigure the Members? For He suffered because He willed: but the Martyrs even though they willed not; for to Peter thus He foretold his passion: "When thou shalt be old," He saith, "another shall gird thee, and lead thee whither thou wilt not." [2907] For though we desire to cleave to Christ, yet we are unwilling to die: and therefore willingly or rather patiently we suffer, because no other passage is given us, through which we may cleave to Christ. For if we could in any other way arrive at Christ, that is, at life everlasting, who would be willing to die? For while explaining our nature, that is, a sort of association of soul and body, and in these two parts a kind of intimacy of gluing and fastening together, the Apostle saith, that "we have a House not made with hands, everlasting in the Heavens:" [2908] that is, immortality prepared for us, wherewith we are to be clothed at the end, when we shall have risen from the dead; and he saith, "Wherein we are not willing to be stripped, but to be clothed upon, that the mortal may be swallowed up of life." [2909] If it might so be, we should so will, he saith, to become immortal, as that now that same immortality might come, and now as we are it should change us, in order that this our mortal body by life should be swallowed up, and the body should not be laid aside through death, so as at the end again to have to be recovered. Although then from evil to good things we pass, nevertheless the very passage is somewhat bitter, and hath the gall which the Jews gave to the Lord in the Passion, hath something sharp to be endured, whereby they are shown that gave Him vinegar to drink. [2910] ...For here both sweet are temporal pleasures, and bitter are temporal tribulations: but who would not drink the cup of tribulation temporal, fearing the fire of hell; and who would not contemn the sweetness of the world, longing for the sweetness of life eternal? From hence that we may be delivered let us cry: lest perchance amidst oppressions we consent to iniquity, and truly irreparably we be swallowed up.
4. "Fixed I am in the clay of the deep, and there is no substance" (ver. 2). What called the clay? Is it those very persons that have persecuted? For out of clay man hath been made. [2911] But these men by falling from righteousness have become the clay of the deep, and whosoever shall not have consented to them persecuting and desiring to draw him to iniquity, out of his clay doth make gold. For the clay of the same shall merit to be converted into a heavenly form, [2912] and to be made associate of those of whom saith the Title of the Psalm, "in behalf of them that shall be changed." But at the time when these were the clay of the deep, I stuck in them: that is, they held Me, prevailed against Me, killed Me. "Fixed" then "I am in the clay of the deep, and there is no substance." What is this, "there is no substance"? Can it be that clay itself is not a substance? What is then, "fixed I am"? Can it be that Christ hath thus stuck? Or hath He stuck, and was not, as hath been said in the book of Job, "the earth delivered into the hands of the ungodly man"? [2913] Was He fixed in body, because it could be held, and suffered even crucifixion? For unless with nails He had been fixed, crucified He had not been. Whence then "there is no substance"? Is that clay not a substance? But we shall understand, if it be possible, what is, "and there is no substance," if first we shall have understood what is a substance. For there is substance spoken of even of riches, as we say, he hath substance, and he hath lost substance....