A Brighter Day Begins with His Word.

Nicene and Post-Nicene Fathers, Second Series • VOL 2 • SECTION 270

Chapter X.--A Roman Lady who manifested a Deed of Modesty.

← Socrates and Sozomen — Ecclesiastical Histories

Chapter X.--A Roman Lady who manifested a Deed of Modesty.

It is obvious that the capture of so great a city as Rome must have been attended with many remarkable circumstances. I shall, therefore, now proceed to the narration of such events as seem worthy of a place in ecclesiastical history. [1634] I shall recount a pious action performed by a barbarian, and record the bravery of a Roman lady for the preservation of her chastity. The barbarian and the lady were both Christians, but not of the same heresy, the former being an Arian, and the latter a zealous follower of the Nicene doctrines. A young man of Alaric's soldiers saw this very beautiful woman, and was conquered by her loveliness, and tried to drag her into intercourse; but she drew back, and exerted herself that she might not suffer pollution. He drew his sword, and threatened to slay her; but he was restrained by the passion which he entertained toward her, and merely inflicted a slight wound on her neck. The blood flowed in abundance, and she offered her neck to the sword; for she preferred to die in her chastity than to survive, after having consorted lawfully with a husband, and then to be attempted by another man. When the barbarian repeated his purpose, and followed it with more fearful threats, he accomplished nothing further; struck with wonder at her chastity, he conducted her to the church of Peter the apostle, and gave six pieces of gold for her support to the officers who were guarding the church, and commanded them to keep her for her husband.

[1634] Independent narrative. Oros. vii. 39.

Chapter XI.--The Tyrants who in the West at that Time rebelled against Honorius. They are wholly destroyed on account of the Emperor's Love of God.

During this period many tyrants rebelled against Honorius in the Western government. Some fell upon one another, while others were apprehended in a marvelous way, and so evidenced that the Divine love toward Honorius was not common. The soldiers in Britain [1635] were the first to rise up in sedition, and they proclaimed Mark as tyrant. Afterwards, however, they slew Mark, and proclaimed Gratian. Within four months subsequently they killed Gratian, and elected Constantine in his place, imagining that, on account of his name, he would be able to reduce the empire firmly under his authority; and for no other reason than this, several other persons of the same name were elected to the tyranny. Constantine passed over from Britain to Bononia, a maritime city of Gaul; and after inducing all the troops in Gaul and Aquitania to espouse his cause, he reduced to obedience the inhabitants of the regions extending to the mountains which divide Italy from Gaul, and which the Romans have named the Cottian Alps. He then sent his oldest son, Constans, whom he had already nominated Cæsar, and whom he afterwards proclaimed emperor, into Spain. Constans, after making himself master of this province, and appointing his own governors over it, commanded that Didymus and Verinian, relatives of Honorius, should be loaded with chains, and brought before him. Didymus and Verinian had at first differed among themselves, but a reconciliation was effected between them, when they found themselves menaced by the same danger. They combined their forces, which consisted chiefly of armed peasants and slaves. They attacked Lusitania in common, and slew many of the soldiers sent by the tyrant for their capture.

[1635] Independent chapter. Olymp. Fragm. 12; Zos. vi. 1-5; Oros. vii. 39.

Chapter XII.--Theodosiolus and Lagodius. The Races of the Vandals and Suevi. Death of Alaric. Flight of the Tyrants Constantine and Constans.

The troops of Constans were shortly afterwards strengthened by reinforcements, and Didymus and Verinian, with their wives, were taken prisoners, and were eventually put to death. [1636] Their brothers, Theodosiolus and Lagodius, who were living in other provinces, fled the country; the former escaped to Italy, to the Emperor Honorius; the latter fled to the East, to Theodosius. After these transactions, Constans returned to his father, after he had posted a guard of his own soldiers for the road to Spain; for he did not permit the Spaniards to act as guard, according to the ancient custom, a privilege for which they had petitioned. This precaution was probably afterwards the cause of the ruin of the country; for when Constantine was deprived of his power, the barbarous races of the Vandals, Suevi, and Alani took confidence and conquered the road, and took possession of many forts and cities in Spain and Gaul, and arrested the officers of the tyrant.

In the meantime, Constantine, who still thought that matters would go according to his purpose, caused his son to be proclaimed emperor instead of Cæsar, and determined to possess himself of Italy. With this view, he crossed the Cottian Alps, and entered Liverona, a city of Liguria. He was on the point of crossing the Po, when he was compelled to retrace his steps, upon being informed of the death of Alavicus. This Alavicus was the commander of the troops of Honorius, and being suspected of conspiring to place the entire Western government under the domination of Constantine, he was slain when returning from a procession, in which, according to custom, it was his office to march in advance of the emperor. Immediately after this occurrence, the emperor descended from horseback, and publicly returned thanks to God for having delivered him from one who had openly conspired against him. Constantine fled and seized Arles, and Constans, his son, hastened from Spain, and sought refuge in the same city.

On the decline of the power of Constantine, the Vandals, Suevi, and Alani eagerly took the Pyrenees when they heard that it was a prosperous and most abundant region. And since those who had been entrusted by Constans with the guard of the passage had neglected their duty, the invaders passed by into Spain.

[1636] Independent chapter. Olymp. Fragm. 10, 15, 29, 30; Zos. vi. 4; Oros. vii. 40-42.

Historical source

Public Domain • Christian Classics Ethereal Library source edition.

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