Chapter XVI.--Honorius the Ruler, a Lover of God. Death of Honorius. His Successors, Valentinian, and Honoria his Daughter; the Peace which was then Worldwide.
This is not the proper place to enter into the details concerning the deaths of the tyrants; [1640] but I considered it necessary to allude to the circumstance in order to show that to insure the stability of imperial power, it is sufficient for an emperor to serve God with reverence, which was the course pursued by Honorius. Galla Placidia, his sister, born of the same father as himself, dwelt with him, and likewise distinguished herself by real zeal in the maintenance of religion and of the churches. After Constantius, who was a brave and able general, had destroyed the tyrant Constantine, the emperor rewarded him by giving him his sister in marriage; he also bestowed upon him the ermine and purple, and admitted him to a share in the government. Constantius did not long survive the promotion; he died soon after, and left two children, Valentinian, who succeeded Honorius, and Honoria. Meanwhile the Eastern Empire was free from wars, and contrary to all opinion, its affairs were conducted with great order, for the ruler was still a youth. It seems as if God openly manifested His favor towards the present emperor, not only by disposing of warlike affairs in an unexpected way, but also by revealing the sacred bodies of many persons who were of old most distinguished for piety; among other relics, those of Zechariah, the very ancient prophet, and of Stephen, who was ordained deacon by the apostles, were discovered; and it seems incumbent upon me to describe the mode, since the discovery of each was marvelous and divine. [1641]
[1640] Independent chapter. Cf. Philost. xii. 4-13; Olymp. Fragm. 34, 39, 40.
[1641] He recounts the discovery of Zechariah only, while all the language here, and that of the beginning of the next chapter, indicates his intention to describe both. Could the work then have been concluded?
Chapter XVII.--Discovery of the Relics of Zechariah the Prophet, and of Stephen the Proto-Martyr.
I shall first speak of the relics of the prophet. [1642] Caphar-Zechariah is a village of the territory of Eleutheropolis, a city of Palestine. The land of this district was cultivated by Calemerus, a serf; he was well disposed to the owner, but hard, discontented, and unjust towards his neighboring peasants. Although he possessed these defects of character, the prophet stood by him in a dream, and manifested himself; pointing out a particular garden, he said to him, "Go, dig in that garden at the distance of two cubits from the hedge of the garden by the road leading to the city of Bitheribis. You will there find two coffins, the inner one of wood, the other of lead. Beside the coffins you will see a glass vessel full of water, and two serpents of moderate size, but tame, and perfectly innoxious, so that they seem to be used to being handled." Calemerus followed the directions of the prophet at the designated place and zealously applied himself to the task. When the sacred depository was disclosed by the afore-mentioned signs, the divine prophet appeared to him, clad in a white stole, which makes me think that he was a priest. At his feet outside of the coffin was lying a child which had been honored with a royal burial; for on its head was a golden crown, its feet were encased in golden sandals, and it was arrayed in a costly robe. The wise men and priests of the time were greatly perplexed about this child, who and whence he might be and for what reason he had been so clothed. It is said that Zechariah, the superior of a monastic community at Gerari, found an ancient document written in Hebrew, which had not been received among the canonical books. In this document it was stated that when Zechariah the prophet had been put to death by Joash, king of Judah, the family of the monarch was soon visited by a dire calamity; for on the seventh day after the death of the prophet, one of the sons of Joash, whom he tenderly loved, suddenly expired. Judging that this affliction was a special manifestation of Divine wrath, the king ordered his son to be interred at the feet of the prophet, as a kind of atonement for the crime against him. Such are the particulars which I have ascertained on the subject.
Although the prophet had lain under the earth for so many generations, he appeared sound; his hair was closely shorn, his nose was straight; his beard moderately grown, his head quite short, his eyes rather sunken, and concealed by the eyebrows.
[1642] An independent chapter, built on local story.