A Brighter Day Begins with His Word.

Nicene and Post-Nicene Fathers, First Series • VOLUME 7

Augustine — Homilies on John & First John

Source editionNPNF1-07. St. Augustine: Homilies on the Gospel of John;
RightsPublic Domain
Length520,017 words
Sections249
SECTION 241

26. A. Peace, I pray thee, peace. Why tormentest thou me? Why diggest thou so remorselessly and descendest so deep? Now I weep intolerably,

26. A. Peace, I pray thee, peace. Why tormentest thou me? Why diggest thou so remorselessly and descendest so deep? Now I weep intolerably, henceforth I promise nothing, I presume nothing; question me not concerning these things. Most true is what thou sayest, that He whom I burn to see Himself knows when I am in health; let Him…

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SECTION 242

Book II.

Book II. 1. A. Long enough has our work been intermitted, and impatient is Love, nor have tears a measure, unless to Love is given what is loved: wherefore, let us enter upon the Second Book. R. Let us enter upon it. A. Let us believe that God will be present. R. Let us believe indeed, if even this is in our power. A. Our power…

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SECTION 243

8. R. Define therefore the True. A. That is true which is so as it appears to the knower, if he will and can know. R. That therefore will no

8. R. Define therefore the True. A. That is true which is so as it appears to the knower, if he will and can know. R. That therefore will not be true which no one can know? Then, if that is false which seems otherwise than it is; how if to one this stone should seem a stone, to another wood? will the same thing be both false and…

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SECTION 244

16. R. Attend rather; for never can I be persuaded, that we have implored the Divine aid in vain. For I see that, having tried all things as

16. R. Attend rather; for never can I be persuaded, that we have implored the Divine aid in vain. For I see that, having tried all things as far as we could, we found nothing to remain, which could rightly be called false, except what either feigns itself to be what it is not, or, to include all, tends to be and is not. But that…

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SECTION 245

23. But as to thy question, who would grant, or to whom could it appear possible, that that which is in the subject should remain, while the

23. But as to thy question, who would grant, or to whom could it appear possible, that that which is in the subject should remain, while the subject perished? For it is monstrous and most utterly foreign to the truth that what would not be unless it were in the subject, could be even when the subject itself was no more. R. Then …

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SECTION 246

30. R. You apprehend the matter well. But consider this, whether we can also with propriety call silver by the name of false lead. A. Not in

30. R. You apprehend the matter well. But consider this, whether we can also with propriety call silver by the name of false lead. A. Not in my opinion. R. Why so? A. I know not; except that I see that it would be altogether against my will to have it so called. R. Is it perchance for the reason that silver is the better, and su…

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SECTION 247

35. R. Such are those who are well instructed in the liberal arts; since they by learning disinter them, buried in oblivion, doubtless, with

35. R. Such are those who are well instructed in the liberal arts; since they by learning disinter them, buried in oblivion, doubtless, within themselves, and, in a manner, dig them out afresh: nor yet are they content, nor refrain themselves until the whole aspect of Truth, of which, in those arts, a certain effulgence already …

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SECTION 248

1 Corinthians

1 Corinthians [1656]1:12 [1657]1:12 [1658]1:12-13 [1659]1:13 [1660]1:13 [1661]1:13 [1662]1:16 [1663]1:20 [1664]1:20-28 [1665]1:23-24 [1666]1:24 [1667]1:24 [1668]1:24 [1669]1:24 [1670]1:25 [1671]1:30 [1672]1:30-31 [1673]1:30-31 [1674]1:31 [1675]1:31 [1676]1:31 [1677]1:31 [1678]2:2 [1679]2:6 [1680]2:6 [1681]2:6 [1682]2:8 [1683]2:…

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SECTION 249

This document is from the Christian Classics Ethereal Library at Calvin College, http://www.ccel.org, generated on demand from ThML source.

This document is from the Christian Classics Ethereal Library at Calvin College, http://www.ccel.org, generated on demand from ThML source. References 1. file:///ccel/s/schaff/npnf107/cache/npnf107.html3?scrBook=Gen&scrCh=1&scrV=0#iii.ii-p32.1 2. file:///ccel/s/schaff/npnf107/cache/npnf107.html3?scrBook=Gen&scrCh=1&scrV=1#iii.…

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