XIX. OF BOTH KINDS.
The cup of the Lord is not to be denied to the lay people; for both the parts of the Lord's Supper, by Christ's ordinance and commandment, ought to be administered to all Christians alike.
XX. OF THE ONE OBLATION OF CHRIST, FINISHED UPON THE CROSS.
The offering of Christ, once made, is that perfect redemption, propitiation, and satisfaction for all the sins of the whole world, both original and actual; and there is none other satisfaction for sin but that alone. Wherefore the sacrifice of masses, in the which it is commonly said that the priest doth offer Christ for the quick and the dead, to have remission of pain or guilt, is a blasphemous fable and dangerous deceit.
XXI. OF THE MARRIAGE OF MINISTERS.
The ministers of Christ are not commanded by God's law either to vow the estate of single life or to abstain from marriage: therefore it is lawful for them, as for all other Christians, to marry at their own discretion, as they shall judge the same to serve best to godliness.
XXII. OF THE RITES AND CEREMONIES OF CHURCHES.
It is not necessary that rites and ceremonies should in all places be the same, or exactly alike; for they have been always different, and may be changed according to the diversity of countries, times, and men's manners, so that nothing be ordained against God's Word. Whosoever, through his private judgment, willingly and purposely doth openly break the rites and ceremonies of the Church to which he belongs, which are not repugnant to the Word of God, and are ordained and approved by common authority, ought to be rebuked openly, that others may fear to do the like, as one that offendeth against the common order of the Church, and woundeth the consciences of weak brethren.
Every particular Church may ordain, change, or abolish rites and ceremonies, so that all things may be done to edification.
XXIII. OF THE RULERS OF THE UNITED STATES OF AMERICA.
The President, the Congress, the General Assemblies, the Governors, and the Councils of State, as the delegates of the people, are the rulers of the United States of America, according to the division of power made to them by the Constitution of the United States, and by the Constitutions of their respective States. And the said States are a sovereign and independent nation, and ought not to be subject to any foreign jurisdiction. [2231]
XXIV. OF CHRISTIAN MEN'S GOODS.
The riches and goods of Christians are not common, as touching the right, title, and possession of the same, as some do falsely boast. Notwithstanding, every man ought, of such things as he possesseth, liberally to give alms to the poor, according to his ability.
XXV. OF A CHRISTIAN MAN'S OATH.
As we confess that vain and rash swearing is forbidden Christian men by our Lord Jesus Christ and James his apostle, so we judge that the Christian religion doth not prohibit but that a man may swear when the magistrate requireth, in a cause of faith and charity, so it be done according to the prophet's teaching, in justice, judgment, and truth.
[2231] As far as it respects civil affairs, we believe it the duty of Christians, and especially all Christian ministers, to be subject to the supreme authority of the country where they may reside, and to use all laudable means to enjoin obedience to the powers that be; and therefore it is expected that all our preachers and people who may be under the British or any other government will behave themselves as peaceable and orderly subjects.
ARTICLES OF RELIGION OF THE REFORMED EPISCOPAL CHURCH IN AMERICA. A.D. 1875.
[These Articles were adopted by the third General Council of the Reformed Episcopal Church in America, held in Chicago, May 18, 1875. They are based on the Thirty-nine Articles of the Protestant Episcopal Church in the United States, from which the Reformed Episcopal Church has sprung under the lead of Bishop Cummins (d. June, 1876). See Vol. I., pp. 665 sqq. They resemble Wesley's abridgment of the English Articles, but retain more of the original. The text is taken from the Minutes of the Third General Council. It is also published in pamphlet form.]