A Brighter Day Begins with His Word.

History of the Christian Church • VOLUME 4

776 FOURTH PERIOD. A. D. 590-1049.

['Schaff, Philip, 1819-1893', 'Schaff, David S. (David Schley), 1852-1941'] • Public-domain historical edition in the United States (published 1884); OCR from Internet Archive scan

776 FOURTH PERIOD. A. D. 590-1049.

letters (two to Charles the Bald and one to archbishop Ado)/ and probably the life of Pope Nicolas I.2 in the Liber Pontificalls.

§ 178. Ratherius of Verona.

I. RATHERIUS, Veronensis episcopus: Opera omnia, in Migne, Tom.

CXXXVI. col. 9-768 (reprint of ed. by Peter and Jerome Ballerini, Verona, 1765).

II. See Vita by BALLERINI in Migne, I. c. col. 27-142. ALBRECHT

VOGEL : Ratherius von Verona und das 10. Jahrhundert. Jena, 1854, 2 vols. Cf. his art. in Herzog2, XII. 503-506. Du PIN, VIII. 20-26. CEILLIER, XII. 846-860. Hist, de la France, VI. 339-383. BAHR, 546-553.

RATHERIUS (Rathier) was born of noble ancestry at or near Liege in 890 (or 891) and educated at the convent of Lobbes. He became a monk, acquired much learning and in 931 was consecrated bishop of Verona. By his vigorous denunciation of the faults and failings of his clergy, particularly of their marriages or, as he called them, adulteries, he raised a storm of opposition. When Arnold of Bavaria took Verona (934), king Hugo of Italy deposed him for alleged connivance with Arnold and held him a close prisoner at Pavia from February, 935, until August, 937, when he was transferred to the oversight of the bishop of Como.

In the early part of 941 Ratherius escaped to Southern France, was tutor in a rich family of Provence, and in 944 re-entered the monastery of Lobbes. Two years later he was restored to his see of Verona ; whence he was driven again in 948. From 953 to 955 he was bishop of Li£ge. On his de position he became abbot of Alna, a dependency of the monas tery of Lobbes, where he stirred up a controversy upon the eucharist by his revival of Paschasian views. In 961 he was for the third time bishop of Verona, but having learned no moderation from his misfortunes he was forced by his indignant

1 Idem. col. 737-742.

* CXXVIII. col. 1357-1378.

$ 179. GERBERT (SYLVESTER II.). 777

clergy to leave in 9G8. He returned to Liege and the abbotship of Alna. By money he secured other charges, and even for a year (071) forcibly held the abbotship of Lobbes. On April 25, 974, he died at the court of the count of Namur.

Rathcrius " deserves in many respects to be styled the Tertullian of his time." } Some see in his castigation of vice the zeal of a Protestant reformer, but his standpoint was different. He was learned and ambitious, but also headstrong and envious. His works are obscure in style, but full of information. The chief are

1. T/ic Combat, also called Preliminary discourses, in six books.2 It treats in prolix style of the different occupations and relations in life, and dwells particularly upon the duties of bishops. It was the fruit of his prison-leisure (935-937), when he was without books and friends.

2. On contempt/or canonical law3. It dates from 961, and is upon the disorders in his diocese, particularly his clergy's op position to his dispensation of its revenues. In all this Ratherius sees contempt of the canons which he cites.

3. A conjecture of a certain quality* This is a vigorous de fense of his conduct, written in 966. Fourteen of his Letters and eleven of his Sennons have been printed.5 In the first letter he avows his belief in transubstantiation.

§ 179. Gerbert (Sylvester II.).

I. SILVESTER II. PAPA (GERBERTUS) : Opera, in Migne, Tom. CXXXIX. col. 57-350. Contains also the biographical and literary notices of Natalis Alexander, Fabricius, and the Bened. Hist. lit. de la France. (Euvres de GERBERT par A. Olleris. Clermont, 18G7. PERTZ- Monum. Germ. Tom. V. Script. III. contains Gerberti archiep. Rcmensis Acta Concilii Remensis, and the Libri IV. Historiarum of Richerus mona-

i Neander, Hist, Chr. Ch. III. 469.

3 Agnosticon or Libri Proeloquiorwn . Migne, CXXXVI. col. 145-344.

3 De contemptu canonum. Ibid. col. 485-522.

4 Qualitatis conjectura cuj usdam. Ibid. col. 521-550.

• Epistolce. Ibid. col. 643-688. Sermone*. Ibid. col. 689-758.

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