654 THE KEFORMATION IN FRENCH SWITZERLAND.
Gribaldo was subjected to an examination before the academic senate in the presence of the Duke, and was pressed for a decided answer to the question, whether he agreed with the Athanasian Creed and the edict of Theodosius I. respecting the Trinity and the Catholic faith. He asked three weeks' time for consideration, but escaped to his villa at Farges, where his family still resided.
There he was apprehended by the magistrates of Bern at the instance of the Duke of Wiirtemberg, in September, 1557. His papers were seized and found to contain antitrinitarian and other heresies. He was ordered to renounce . his errors by a confession drawn up with his own hand, and banished from the territory of Bern ; but on his promise to keep quiet, he was allowed to return the following year for the sake of his seven children. He died of the plague which visited Switzerland in 1564, and swept away thirtyeight thousand persons in the territory of Bern, besides seven thousand in Basel, and fourteen hundred at Coire. It was a fatal time for the Reformed Church, for between 1564 and 1566 several of the leaders died; as Calvin, Farel, Bibliander, Borrhaus, Blaurer, Fabricius, and Saluz.^
2. Giorgio Biandrata (or Blandrata), an educated physician of a noble family of Saluzzo in Piedmont (born about 1515), escaped the inquisition by flight to Geneva in 1557. He agreed substantially with Gribaldo, but was more subtle and cautious. He called Calvin his reverend father, and consulted him on theological questions. He seemed to be satisfied, but returned again and again with new doubts. Calvin, overburdened with labor and care, patiently listened and spent whole hours with the sceptic. He also answered his objections in writing.^ At last he refused further discussion as useless. "He tried," wrote Calvin to Lismann, "to circumvent me like a serpent, but God gave me strength to withstand his cunning."
1 Trechsel, II. 356.
* Ad questiones Blandratce responsum, 1558. See lit. in § 127.
§ 131. THE ITALIAN ANTITRINITARTANS IN GENEVA. 655
The spirit of doubt spread more and more in the Italian congregation. One of the principal sympathizers of Biandrata was Gianpaolo Alciati, a Piedmontese who had served in the arm}^ and was not used to reverent language.
Martinengo, the worthy Italian pastor, shortly before his death, begged Calvin to take care of the little flock and to extirpate the dangerous heresy. Accordingly, a public meeting of the Italian congregation was held May 18, 1558, in the presence of Calvin and two members of the Council. Calvin, in the name of the Council, invited the malcontents to utter themselves freely, and assured them that they should not be punished. Biandrata appealed to certain expressions of Calvin, but was easily convicted of mistake. Alciati went so far as to declare that the orthodox party "worshipped three devils worse than all the idols of popery." After a three hours' discussion, it was resolved that all the members of the congregation should subscribe a confession of faith, which asserted the divinity of Christ and the Holy Spirit, as being consistent with the essential unity of the Godhead.
Six members at first refused to subscribe, but yielded afterwards with the exception, it seems, of Biandrata and Alciati. They felt unsafe in Geneva, and went to Bern. There they found a sympathizer in Zurkinden, the secretary of the city, who engaged in an angry controversy with Calvin.
Biandrata left for Poland, gained the confidence of Prince Radziwill, propagated his Unitarian opinions, and justified himself before a synod at Pinczow (1561). In 1563 he accepted a call of Prince John Sigismund of Transylvania as his physician, and converted him and many others to his views, but was charged by Faustus Socinus to have in his last years favored the Jesuits from mercenary motives. It is possible that the old man, weary of theological strife, lost himself in the maze of scepticism, like Ochino. Tradition reports that he was robbed and murdered by his own nephew after 1585.