RELIGIOUS ENCYCLOPEDIA
Poiret Foissy
French kingdom, demanded intercessory delegations to the court in behalf of the Protestants, he was advised to accept the Augsburg Confession, especially on the Eucharist. Duke Christopher of WiArttemberg, on June 12, sent to Antoine and to the duke of Guise an envoy with copies of the Augsburg Confession, the new Wtirttemberg Confession, and various books of the Lutheran theologians. Christopher's envoy found the convention of prelates already in prospect, and the duke's suggestion that Protestant theologians take part in the proceedings obtained royal approval. The Roman Catholics, in their turn, expected to refute the Protestants by the Bible and the Church Fathers and drive the Reformed to the wall. Beza and Peter Martyr Vermigli (q.v.) were the Reformed theologians invited to attend the colloquy. The German princes were also asked to send theologians, but they were unable to agree on any uniform instructions to their delegates and the plan was consequently abandoned. Beza enjoyed a cordial welcome both at Paris and the court at St. Germain, and on the Sunday evening after his arrival was invited by Antoine to an assembly which included Catherine, Cond6, and the cardinals of Bourbon and Lorraine. Here a conversation was carried on between Beza and the cardinal of Lorraine, in which the latter minimized the differences of Eucharistic doctrine between himself and Beza, concluding by inviting the Reformed theologian to visit him that they might cooperate for some agreement between Roman Catholics and Protestants. Shortly afterward it was invidiously rumored at St. Germain and abroad that Beza had been worsted in argument by the cardinal. Some days before Beza's arrival the Reformed preachers had presented a memorial thanking the king for their safe conduct and requesting him to submit to the consideration of the prelates the French Reformed confession (see Gallican Confession). This petition was graciously received by the king on Aug. 17, and on Aug. 26 the prelates, yielding to the wish of Catherine, decided to hear the Reformed. Attempts were made to keep the king himself from attending, but in vain; and on Sept. 9 the conference began in the refectory of the great Nunnery at Poissy. There were present the king, his mother, the princes and princesses royal, high dignitaries of the crown, and many courtiers; while from among the lords spiritual were present the cardinals of Tournon, Lorraine, Chatillon, Armagnac, Bourbon, and Guise; the archbishops of Bordeaux and Embrun, thirty-six bishops, representatives of absent prelates, many deputies of abbeys and monasteries, and theologians and professors of the Sorbonne. The Reformed were represented by twenty delegates and fourteen elders.
After preliminary addresses by the king and chancellor, Beza delivered a long address in which he sought to demonstrate the patriotism and peacefulness of his party and gave a brief The summary of the Reformed doctrines
Sessions, to show that they differed in very
essential points from tenets previously
held, and that they did not reject each and every
fundamental principle of Christianity so as to be
on a plane of those of Jews and Mohammedans. This presentation contained many citations for authority from the Fathers. When, however, Beza spoke of the Eucharist, and declared that the body of Christ was as far from the bread as the highest heaven is from the earth, he was interrupted with vehement disapproval. He was followed by Cardinal Tournon, who expressed his entire disapproval of Beza's attitude and concluded the session by demanding a written copy of the Reformed leader's address, which was apparently altered by Beza before it was printed. For the second session the prelates entrusted the cardinal of Lorraine with the refutation of Beza. The Roman Catholic reply was to comprise the following four doctrines: the Church and her authority; the powers of councils to represent the entire Church, which includes not only the elect, but also the non-elect; the authority of the Scriptures; and the real and substantial presence of the body and blood of Christ in the Eucharist. This was to be followed by the presentation of a creed controverting the Reformed confession and by pronouncing condemnation on the preachers if they should refuse to accept it, after which the conference was to be closed. The Protestants, learning of this, protested to the king, who obliged the prelates to defer their proposed condemnation and adjournment. The second session took place on Sept. 16, and was opened by the cardinal of Lorraine. Expressing the pleasure of the prelates to learn that the Reformed were in harmony with the Apostles' Creed, he yet called attention to other points in which they deviated from Roman Catholic teaching. In his discussion of the Eucharist, the cardinal carefully avoided all offensive phraseology, and even avoided references to transubstantiation and the mass, speaking of the real presence in a quasi-Lutheran sense. Discussion and a copy of the address were denied, to Beza's disappointment. On the following evening Catherine summoned Beza and Peter Martyr, the latter of whom expressed his hope of reaching an understanding if the Eucharistic problem were omitted from discussion and each one were permitted to believe and preach according as he was convinced by the word of God. The queen expressed her intention of doing all in her power to bring about such an understanding. [It is a significant fact that at the conference while the Roman Catholic prelates were seated, the Protestants were required to remain standing.]
The further course of events was determined by the intervention of the papal legate, the cardinal of Ferrara, uncle of the duchess of Guise. He advised the queen to restrain the king, the cardinal of Tournon, and the majority of the prel- Results. ates, from attending further conferences, pleading that an agreement might the more easily be reached if the irreconcilable spirits were absent. On Sept. 24, therefore, a conference was summoned with twelve representatives of each party; and the debate, which was without result, concluded with the question of the cardinal of Lorraine whether the Reformed were ready to subscribe to the Augsburg Confession. On the following day Montluc, bishop of Valence, and
Poissy
Poland, Christianity in