A Brighter Day Begins with His Word.

New Schaff-Herzog Encyclopedia of Religious Knowledge • VOLUME 9

RELIGIOUS ENCYCLOPEDIA

['Herzog, J. J. (Johann Jakob), 1805-1882', 'Schaff, Philip, 1819-1893', 'Hauck, Albert, 1845-1918', 'Jackson, Samuel Macauley, 1851-1912', 'Sherman, Charles Colebrook, 1860-1927', 'Gilmore, George W. (George William), 1858-1933'] • Public-domain historical edition in the United States (published 1908); OCR from Internet Archive scan

RELIGIOUS ENCYCLOPEDIA

Presbyterians

immediate effect of the stunning blow had passed, they set themselves to meet the new conditions.

A few typical examples of the many clergymen to whom the revival of the church is largely due may be cited. A notable influence in the work of restoration was James Robertson (q.v., 1), founder of the "Endowment Scheme" (see below), a man of fervid piety and pure disinterestedness, of wisdom and of tolerance. The introduction of instrumental music into public worship, and the 5. Worthies (jggjj-g ^0 raake the house of God more ° t esthetically worthy of its sacred purpose, were in great measure owing to the efforts of Dr. Robert Lee, minister of Old Greyfriars, and professor of Biblical criticism in the University of Edinburgh. An extraordinary personal influence was wielded by Norman Macleod (q.v.), whose width of sympathy, untiring efforts on behalf of working people, consuming zeal for foreign missions, and eloquence in pulpit or on platform, won for< him the admiration and affection of all classes of society. John Tulloch (q.v.) was a man of kindred spirit, " large of heart, full of sympathy, friendly with the lowest and the highest," devout but open-minded, tenaciously holding the catholic faith as embodied in the Nicene Creed but contending for a liberal interpretation of the Westminster formularies. In some respects John Caird (q.v.) was the greatest orator who ever adorned the Scottish pulpit. In the combination of profound thought with impassioned earnestness and dramatic force he stood unrivalled. The writings of William Milligan (q.v.) were highly appreciated in Scotland and even more cordially received in England. The same might be said of Andrew Kennedy Hutchison Boyd (q.v.). A preacher, poet, and religious genius who occupied a unique position was George Matheson (q.v.), who with marvellous cheerfulness and unflagging perseverance achieved, despite his blindness, a work surpassed by few. The life and labors of Dr. John Macleod in the large parish of Govan, and the eloquence and earnestness with which he enforced certain neglected aspects of the church, made a deep impression on many even of those to whom his views were not wholly acceptable. Probably no man in modern times has left a more indelible mark on the practical life of the church than Archibald Hamilton Charteris (q.v.) to whom was due the inception of the Christian Life and Work Committee with its manifold developments. Robert Herbert Story (q.v.) was a man of great force and loftiness of character, and singular tenderness of heart, a matchless debater, and the fearless and untiring champion of the church of his fathers.

The church reports 1,433 parish churches, 80 non-parochial churches, 170 mission charges, 702,- 075 communicants, 2,223 Sunday-schools, 20,887 teachers, 235,974 scholars, and total benevolences for home work £520,997 (an increase in thirty-four years of over £242,000). The sums contributed for church purposes since 1872 have amounted to between fifteen and sixteen millions sterling. Patronage was abolished in 1874, and the election of ministers is vested in communicants and adherents. The system of church courts is

very efficient. There is in every parish a kirk session, consisting of the minister as moderator or president, and of " elders," the number of whom varies according to circumstances. The 6. Statis- wnole country is mapped out into tics, Consti- ■ i_, /. i , •

tution andelg y r Presbytenes> varying m Govern- extent and m the number of parishes ment. included. The members of a presbytery consist of the minister of each parish, along with an elder; certain theological professors have also a right to sit in the court. The moderators of the presbyteries are at present almost universally appointed by rotation and their term of office is, as a rule, half a year. There are sixteen synods, the moderators of which are elected sometimes by a committee, sometimes by the votes of the synod. The supreme court is the general assembly, which consists of representatives, lay as well as clerical, from the presbyteries, universities, and royal burghs. It meets yearly in Edinburgh in May, and the opening is one of the picturesque events of the year, being in some respects unique among ecclesiastical gatherings. The king is represented by a nobleman, the lord high commissioner, who takes up his abode at the palace of Holyrood. After a levee at the palace, the commissioner goes in procession to St. Giles Cathedral, where divine service is conducted, the sermon being preached by the retiring moderator. After service, there is a procession to the General Assembly Hall where the court is constituted and the new moderator is installed. The lord high commissioner occupies a seat called the throne, but he has no voice in the discussions. There is an interchange of courtesies between him and the assembly. He conveys the good wishes of the king to the church and receives from the moderator the assurance of the loyalty of the church to the king. The duties of the moderator, who is chosen by the assembly, are to preside at the assembly and to take part in all sorts of meetings all over the country. The general assembly, as the supreme court, revises the proceedings of the synods, and finally disposes of such cases and questions as have arisen elsewhere. But, by the provision of the " Barrier Act," no new legislation is binding upon the whole church until it has received the sanction of the majority of the presbyteries.

The practical work of the church is carried on by committees, of which a few may be mentioned. The Home Mission had its origin in the church-extension labors of Dr. Chalmers. The growth of the population had far outstripped the church accommodation provided for them. Appeals to the govern- . ment for means to build new churches f^th01 ^aned, and Chalmers determined that Church *ne work should be done by voluntary effort, and by the extension of the parochial or territorial system. To advance this project of church extension, Chalmers labored with extraordinary asskhiity and success; and when he retired from the management it was united with some other minor schemes and became known as the Home Mission, which is now doing a vast amount of good work. It supplies in fluctuating populations, in remote districts, and in overcrowded lanes

Presbyterians

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