THE FIRST PART OF THE ORTHODOX CATECHISM.
ON FAITH.
On the Creed generally, and on its Origin.
66. What is the Creed?
The Creed is an exposition, in few but precise words, of that doctrine which all Christians are bound to believe.
67. What are the words, of this exposition?
They are as follows:
1. I believe in one God the Father, Almighty, Maker of heaven and earth, and of all things visible and invisible;
2. And in one Lord Jesus Christ, the Son of God, the only-begotten, begotten of the Father before all worlds, Light of light, very God of very God, begotten, not made, of one substance with the Father, by whom all things were made;
3. Who for us men, and for our salvation, came down from heaven, and was incarnate of the Holy Ghost, and of the Virgin Mary, and was made man;
4. And was crucified for us, under Pontius Pilate, and suffered, and was buried;
5. And rose again the third day according to the Scripture;
6. And ascended into heaven, and sitteth on the right hand of the Father;
7. And he shall come again with glory to judge the quick and the dead, whose kingdom shall have no end.
8. And I believe in the Holy Ghost, the Lord, the Giver of life, who proceedeth from the Father, who with the Father and the Son together is worshiped and glorified, who spake by the Prophets.
9. I believe one Holy, Catholic, and Apostolic Church.
10. I acknowledge one baptism for the remission of sins.
11. I look for the resurrection of the dead;
12. And the life of the world to come. Amen.
68. From whom have we this exposition of the faith?
From the Fathers of the first and second oecumenical Councils.
69. What is an oecumenical Council?
An assembly of the Pastors and Doctors of the Catholic Church of Christ, as far as possible, from the whole world, for the confirmation of true doctrine and holy discipline among Christians.
70. How many oecumenical Councils have there been?
Seven: 1, Of Nicæa; 2, Of Constantinople; 3, Of Ephesus; 4, Of Chalcedon; 5, The second of Constantinople; 6, The third of Constantinople; 7, The second of Nicæa.
71. Whence is the rule for assembling Councils?
From the example of the Apostles, who held a Council in Jerusalem. Acts xv. This is grounded also upon the words of Jesus Christ himself, which give to the decisions of the Church such weight that whosoever disobeys them is left deprived of grace as a heathen. But the mean, by which the oecumenical Church utters her decisions, is an oecumenical Council.
Tell it unto the Church; but if he neglect to hear the Church, let him be unto thee as a heathen man and a publican. Matt. xviii. 17.
72. What were the particular occasions for assembling the first and second oecumenical Councils, at which the Creed was defined?
The first was held for the confirmation of the true doctrine respecting the Son of God, against the error of Arius, who thought unworthily of the Son of God; the second, for the confirmation of the true doctrine respecting the Holy Ghost, against Macedonius, who thought unworthily of the Holy Ghost.
73. Is it long ago that these Councils were held?
The first was held in the year 325 from the birth of Christ; the second in 381.
On the Articles of the Creed.
74. What method shall we follow in order the better to understand the oecumenical Creed?
We must notice its division into twelve articles or parts, and consider each article separately.
75. What is spoken of in each several article of the Creed?
The first article of the Creed speaks of God as the prime origin, more particularly of the first Person of the Holy Trinity, God the Father, and of God as the Creator of the world;
The second article, of the second Person of the Holy Trinity, Jesus Christ, the Son of God;
The third article, of the incarnation of the Son of God;
The fourth article, of the suffering and death of Jesus Christ;
The fifth article, of the resurrection of Jesus Christ;
The sixth article, of the ascension of Jesus Christ into heaven;
The seventh article, of the second coming of Jesus Christ upon earth;
The eighth article, of the third Person of the Holy Trinity, the Holy Ghost;
The ninth article, of the Church;
The tenth article, of Baptism, under which are implied the other Sacraments also;
The eleventh article, of the future resurrection of the dead;
The twelfth article, of the life everlasting.
On the First Article.
76. What is it to believe in God?
To believe in God is to have a lively belief of his being, his attributes, and works; and to receive with all the heart his revealed Word respecting the salvation of men.
77. Can you show from holy Scripture that faith in God must consist in this?
The Apostle Paul writes: Without faith it is impossible to please God; for he that cometh to God must believe that he is, and that he is a rewarder of them, that diligently seek him. Heb. xi. 6.
The same Apostle expresses the effect of faith on Christians in the following prayer for them to God: That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man, that Christ may dwell in your hearts by faith. Eph. iii. 16, 17.
78. What must be the immediate and constant effect of a hearty faith in God?
The confession of this same faith.
79. What is the confession of the faith?
It is openly to avow that we hold the orthodox faith, and this with such sincerity and firmness that neither seductions, nor threats, nor tortures, nor death itself may be able to make us deny our faith in the true God and in our Lord Jesus Christ.
80. For what is the confession of the faith necessary?
The Apostle Paul witnesses that it is necessary for salvation. For with the heart man believeth unto righteousness, and with the mouth confession is made unto salvation. Rom. x. 10.
81. Why is it necessary to salvation not only to believe, but also to confess the orthodox faith?
Because if any one, to preserve his temporal life or earthly goods, shrink from confessing the orthodox faith, he shows thereby that he has not a true faith in God the Saviour, and the life of happiness to come.
82. Why is it not said in the Creed simply, I believe in God, rather than with the addition, in one God?
In order to contradict the error of the heathen, who, taking the creature for God, thought there were many gods.
83. What does holy Scripture teach us of the unity of God?
The very words of the Creed on this point are taken from the following passage of the Apostle Paul: There is none other God but one. For though there be that are called gods, whether in heaven or on earth, as there be gods many, and lords many, but to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him. 1 Cor. viii. 4, 5, 6.
84. Can we know the very essence of God?
No. It is above all knowledge, not of men only, but of angels.
85. How does holy Scripture speak on this point?
The Apostle Paul says, that God dwelleth in the light, which no man can approach unto, whom no man hath seen, nor can see. 1 Tim. vi. 16.
86. What idea of the essence and essential attributes of God may be derived from divine revelation?
That God is a Spirit, eternal, all-good, omniscient, all-just, almighty, omnipresent, unchangeable, all-sufficing to himself, all-blessed.
87. Show all this from holy Scripture.
Jesus Christ himself has said that God is a Spirit. John iv. 24.
Of the eternity of God David says: Before the mountains were brought forth, or ever the earth and the world were made, Thou art from everlasting and world without end. Psalm xc. 2. In the Apocalypse we read the following doxology to God: Holy, Holy, Holy, Lord God Almighty, which was, and is, and is to come. Apoc. iv. 8. The Apostle Paul says that the Gospel was made manifest according to the commandment of the everlasting God. Rom. xvi. 26.
Of the goodness of God Jesus Christ himself said: There is none good but one, that is God. Matt. xix. 17. The Apostle John says: God is Love. 1 John iv, 16. David sings: The Lord is gracious and merciful, long-suffering, and of great goodness. The Lord is loving unto every man, and his mercies are over all his works. Psalm cxlv. 8, 9.
Of the omniscience of God the Apostle John says: God is greater than our heart, and knoweth all things. 1 John iii. 20. The Apostle Paul exclaims: O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out. Rom. xi. 33.
Of the justice of God David sings: The righteous Lord loveth righteousness, his countenance will behold the thing that is just. Psalm xi. 8. The Apostle Paul says that God will render to every man according to his deeds, and that there is no respect of persons with God. Rom. ii. 6, 11.
Of the almighty power of God the Psalmist says: He spake, and it was done; he commanded, and it stood fast. Psalm xxxiii. 9. The archangel says in the Gospel: With God nothing shall be impossible. Luke i. 37.
The omnipresence of God David describes thus: Whither shall I go from thy Spirit? or whither shall I go from thy presence? If I climb up into heaven, thou art there; if I go down to hell, thou art there also. If I take the wings of the morning, and remain in the uttermost parts of the sea, even there shall thy hand lead me, and thy right hand shall hold me. If I say, Peradventure the darkness shall cover me; then shall my night be turned to day. Yea, the darkness is no darkness with thee, but the night is as clear as the day; the darkness and light to thee are both alike. Psalm cxxxix. 6-11.
The Apostle James says that With the Father of lights there is no variableness, neither shadow of turning. James i. 17.
The Apostle Paul writes that God receiveth not worship of men's hands as though he needed any thing, seeing he giveth to all life, and breath, and all things. Acts xvii. 25. The same Apostle calls God The blessed and only potentate, the King of kings and Lord of lords. 1 Tim. vi. 15.
88. If God is a Spirit, how does holy Scripture ascribe to him bodily parts, as heart, eyes, ears, hands?
Holy Scripture in this suits itself to the common language of men; but we are to understand such expressions in a higher and spiritual sense. For instance, the heart of God means his goodness or love; eyes and ears mean his omniscience; hands, his almighty power.
89. If God is every where, how do men say that God is in heaven, or in the church?
God is every where; but in heaven he has a special presence manifested in everlasting glory to the blessed spirits; also in churches he has, through grace and sacraments, a special presence devoutly recognized and felt by believers, and manifested sometimes by extraordinary signs.
Jesus Christ says: Where two or three are gathered together in my name, there am I in the midst of them. Matt. xviii. 20.
90. How are we to understand these words of the Creed, I believe in one God the Father?