THE NEW SCHAFF-HERZOG
prediche. Prate, 1S46; also ed. G. Bacclni, Florence, 1889; a selection ed. Villari and Casanova, Scelta di prediche et tcritti di G. Savonarola, Florence, 1898; Germ, transl. of twelve sermons and of the poem De ruina mundi by H. Schettmuller, Berlin, 1901; A. Gherardi, Nuovi documenti e studi interno a G. Savonarola, 2d ed., Florence, 1887. " The Triumph of the Cross," ed. in Lat. L. Ferretti, Siena, 1899, Milan, 1901, Eng. transl. from this ed. by J. Procter, London, 1901, St. Louis, 1902. " Exposition of Pss. li., xxxi.," Lat. text with Eng. transl. by E. H. Perowne, London, 1900; Savonarola's poetry, ed. C. Guasti, Florence, 1862; E. C. Bayonne, CEuvres spirituelles choisies de Savonarola, 3 vols., Paris, 1880.
An extended list of works is given in Potthast, Wegweiser, pp. 1564-66; other lists are noted in the literature given below. Basal accounts are: P. Burlamacchi (d. 1519), Vita Hieronymi Savonarola (founded on an older Latin life by an eye-witness), ed. Mansi, Lucca, 1761; G. F. Pica della Mirandola (nephew of the celebrated litterateur), completed 1520, published, Mirandola, 1530, ed. Quetif, 2 vols., Paris, 1674; J. Nardi (a contemporary), Le Storie della citta di Firenze, 1494-1631, Florence, 1584; Luca Landucci (an ardent admirer of Savonarola and a Florentine apothecary), Diario Florentine, 1460- 1616, Florence, 1883.
Of later accounts the three biographies which have made notable advance are: F. K. Meier, Berlin, 1836;
F. T. Perrens, 2 vols., Paris, 1852, 3d ed., 1859; P. Villari, Florence, 1859, 2d ed., 1887, Eng. transl., 2 vols., London, 1888, 1 vol., 1899 (combines results of previous study with new material); idem, Studies Historical and Critical, ib. 1907. Other biographies are: F. C. Bartoli, Florence, 1782; A. G. Rudelbach, Hamburg, 1835; K. Hase, Neue Propheten, Leipsic, 1851; F. T. Perrens, 2 vols., Paris and Turin, 1853, 3d ed., 1859; R. Madden, 2 vols., London, 1854; V. Marchese, Florence, 1855; B. Aquarone, 2 vols., Alexandria, 1857; S. de Rorari, 2d ed., Legnago, 1868; E. C. Bayonne, Paris, 1879 (worthy); E. Warren, London, 1879; W. R. Clark, Chicago, 1890; A.
G. Haygood, The Monk and the Prince, Atlanta, 1895; J. L. O'Neil, Boston, 1898 (has extended bibliography); G. McHardy, Edinburgh, 1901, New York, 1902; E. L. S. Horsburgh, London, 1901; N. Howard, ib. 1904; H Lucas, ib., rev. ed., 1906 (has full bibliography) ; W. H. Crawford, Cincinnati, 1907; W. E. Oliphant, London, 1907; H. Bergmann, Stockholm, 1909.
Other discussions, not simply biographical, but taking up various phases, literary or critical, are: W. Roscoe, Life of Lorenzo de' Medici, London, 1795, new issue, 1885; L. von Ranke, Historisch-biographische Studien, pp. 183-257, Leipsic, 1877 (discusses the interrelations of the works by Burlamacchi and Pica della Mirandola); C. Sickinger, Savonarola, sein Leben und seine Zeit, Wurzburg, 1877; E. Comba, Storia della Riforma in Italia, Florence, 1881; Margaret Oliphant, Makers of Florence, London, 1881; Pastor, Popes, vi. 3-54; idem, Zur Beurtheilung Savonarolas, Freiburg, 1896 (answers criticisms by Luotto and Feretti); P. Luotto, Dello Studio di Scrittura sacra secondo G. Savonarola e Leon XIII., Turin, 1896; idem, II vero Savonarola ed il Savonarola di L. Pastor, Florence, 1897; Feretti, Per la causa di Fra G. Savonarola, Milan, 1897; M. Glossner, Savonarola als Apologet und Philosoph, Paderborn, 1898; J. L. O'Neil, Was Savonarola really excommunicated? Boston, 1900; J. Schnitzer, Quellen und Forschungen zur Geschichte Savonarolas, vols, i.-iv., Leipsic, 1902-10; G. Biermann, Kritische Studie zur Geschichte des Fra G. Savonarola, Rostock, 1901; E. S. Godkin, The Monastery of San Marco, London, 1901; Cambridge Modern History, chap, v., New York, 1902; Creighton, Papacy, iv. 168 sqq. (discussion of the authorities, p. 351; the student should not omit study of this useful note) ; Schaff , Church History, v., 2. § 76 (good list of literature, pp. 660-661).
SAVOY CONFERENCE: A conference between twelve bishops and twelve Puritan divines, with nine assistants on each side, at the Savoy Palace, London, Apr. 15-July 25, 1661, the object being to revise the Prayer-Book. The conference was necessitated by the events leading to the Restoration and the dissatisfaction of the Puritans with the service as it stood. But after the Restoration the
sentiment of the country was strongly royalist, and consequently the bishops were able to resiat> in their reliance upon popular feeling, the attempts of the Puritans to do away with parts of the service and with observances which to them savored of Roman Catholicism, and the Conference had as a result only the continued use of the Prayer-Book. The proposals desired by the Puritans were embodied by Baxter in his hastily compiled liturgy, which never came into use, but was republished by C. W Shields, Philadelphia, 1867, New York, 1880.
Bibliography: D. Neal, History of the Puritans, ed. J. Toulmin, part iv., chap, vi., Bath, 1793-97; W. H. Hutton, The English Church 1626-1714, pp. 185-186, London, 1903; F. Procter and W. H. Frere, New Hist, of the Book of Common Prayer, pp. 169-193 et passim, ib. 1905; J. H. Blunt, Annotated Book of Common Prayer, pp. 30, 32, 97- 98, 183, New York, 1908.
SAVOY DECLARATION. See Congregation-