BIBLIOGRAPHY TO THE NEW SCHAFF-HERZOG
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Das Buch der Weisheit, Minster, 1912. M. R. Jamés, Old Testament Legend, being Stories out of some of the less-known Apocryphal Books of the Old Testament, New York, 1913. W. Naumann, Untersuchungen viber den Apokryphen Jeremiasbrief, Giessen, 1918. W. O. E. Oesterley, The Wisdom of Jesus the son of Sirach, or, Ecclesiasticus, in the Revised Version, with Introduction and Notes, New York, 1913. N. Peters, Das Buch Jesus Sirach oder Ecclesiasticus, Minster, 1913. S. Szekely, Bibliotheca Apocrypha, Introductio historico-critica in Libros Apocrypha utriusque Testamentt cum explanatione argumenti et doctrine, Freiburg and London, 1913. L. Vouaux, Les Actes de Paul et ses lettres apocryphes, Paris, 1913. B. Walde, Die Esdras-Biicher der Septuaginta, Freiburg and St. Louis, 1913.
APpoLLonius oF Tyana: Philostratus, The Life of Apollonius of Tyana, The Epistles of Apollonius, and the Treatise of Eusebius. With an English translation by F. C. Conybeare, 2 vols., London and New York, 1912.
Arotios: G. R. Wynne, Apollos, or Studies in the Iife of a great Layman of the First Century, London, 1912.
Apo.oeetics: J. C. Armstrong, Spiritual Law in Natural Fact, Philadelphia, 1913. F. Ballard, Does Faith Need Reasons? A modern Inquiry into Christian Reality and Progress as related to Intelligence, London, 1914. A. W.F. Blunt, Faith and the New Testament, Edinburgh, 1912. J. R. Cohu, Vital Problems, London, 1914. G. Esser and J. Mausbach, Religion, Christentum, Kirche, 3 vols., Kempten, 1913. A. Gardel, La Crédibilité et l’apologétique, Paris, 1912. A. S. Garretson, Primitive Christianity and Early Criticism, Boston, 1912. A. E. Garvie, A Handbook of Christian Apologetics, London, 1913. A. R. Gray, An Introduction to the Study of Christian Apologetics, Sewanee, Tenn., 1912. T. R. Grover, The Christian Tradition and its Verification, London, 1913. B. J. Otten, The Reason Why. A Common Sense Contribution to Christian and Catholic Apologetics, St. Louis, 1912. A. Puech, Les Apologistes grecs du IIe. siécle de notre ére, Paris, 1912. C. J. Shebbeare, Religion in an Age of Doubt, New York and Chicago, 1914. G. S. Streatfield, Words of Witness in Defense of the Faith, London, 1913. A. Wilms, Die absolute Wahrheit des biblischen Christentums, Giitersloh, 1913.
AposTiEs’ Creep: J. G. Adderley, The Creed and Real Life, Milwaukee, 1913. J. G. H. Barry, Meditations on the Apostles’ Creed, New York and London, 1912. J. Kunze, The Apostles’ Creed and the New Testament, New York and London, 1912. W. P. Paterson, The Rule of Faith, London, 1913. G. A. J. Ross, The God we Trust, devotional Studies in the Use of the Apostles’ Creed, New York and Chicago, 1913. H. Wheeler, The Apostles’ Creed. An Examination of its History and an Exposition of its Contents, New York, 1912.
AraBia: C. Huart, Histoire des Arabes, Vol. I., Paris, 1912.
Aram: See Babylonia.
ARCHEOLOGY, Brsiicau: C. L, Bedale, The Old Tes-
tament and Archeology, London, 1913. R. Dussaud, Les Monuments palestiniens et judaiques (Moab, Judée, Philistie, Samarie, Galilée), Paris, 1912. P. P. Flournoy, The Bearing of Archeological Research upon the New Testament, London, 1913. P.S. P. Handcock, Mesopotamian Archeology, New York, 1912; idem, The Latest Light on Bible Lands, London, 1918. P. Karge, Die Resultate der neueren Ausgrabungen und Forschungen in Paldstina, Minster, 1912. E. Naville, Archeology of the Old ‘Testament, Was the Old Testament written in Hebrew? London, 1913. R. W. Rogers, Cuneiform Parallels to the Old Testament, New York, 1912; idem, The Recovery of the Ancient Orient, New York, 1912. A. Sarsowsky, Keilschriftliches Urkundenbuch zum Alten Testament, Leyden, 1911. P. Thomson, Kompendium der paldstinischen Altertumskunde,Tiibingen, 1913.
ArcHeoLocy, Curistran: A. S. Barnes, The Early Church in the Light of the Monuments: A Study in Christian Archeology, London and New York, 1913.
ArcuiTecturE, EcciestasticaL: F. Bond, An Introduction to English Church Architecture from the 11th to the 16th Century, 2 vols., New York, 1913. M. S. Briggs, Baroque Architecture, New York, 1914. A. M. Brooks, Architecture and the Allied Arts; Greek, Roman, Byzantine, Romanesque, and Gothic, Indianapolis, 1914. Miss E. A. Browne, Early Christian and Byzantine Architecture, London, 1912. T. F. Bumpus, The Cathedrals and Churches of Rome and Southern Italy, London, 1912. H. M. Pratt, Cathedral Churches of England, New York, 1912. J. Sibree, Our English Cathedrals, Philadelphia, 1912. G. E. Street, Some Account of Gothic Architecture in Spain, 2 vols., London and New York, 1914.
Arranism: J. H. Colligan, The Arian Movement in England, New York and London, 1913. H. von Schubert, Das dlteste germanische Christentum oder der sogenannte ‘Arianismus’ der Germanen, Tubingen, 1909.
ArRIstoTLEe: F. Brentano, Aristoteles und seine Weltanschauung, Leipsic, 1911. C.Sauter, Avicennas Bearbeitung der Aristotelischen Metaphysik, Freiburg, 1912.
ARMENIA: W. Bachmann, Kirchen und Moscheen in Armenien und Kurdistan, Leipsic, 1913. M. Ormanian, The Church of Armenia; her History, Doctrine, Rule, Discipline, Liturgy, Literature, and existing Condition, Milwaukee, 1912.
ArT AND CuurcH: A. J. Anderson, Romance of Sandro Botticelli, Woven from his Paintings, New York, 1912. H. Arnold, Stained Glass of the Middle Ages in England and France, New York, 1913. H. T. Bailey, Twelve Great Paintings, New York, 1913. O.M. Dalton, Byzantine Art and Archeology, Oxford, 1912. M. Dieulafoy, Art in Spain and Portugal, New York, 1913. L. Gillet, Histoire artistique des ordres mendiants. Htude sur Vart religieuse en Europe du 13e. au 17e. siécle, Paris, 1912. E. H. Griggs, The Philosophy of Art, the Meaning and Relations of Sculpture, Painting, Poetry, and Music, New York, 1913. W. Holman-Hunt, Pre-Raphaelitism and the Pre- Raphaelite Brotherhood, 2 vols., London, 1914.
J. La Farge, The Gospel Story in Art, New York, 1913. F. Lees, The Art of the Great Masters, Philadelphia, 1914. E. Male, Religious Art in France of the 13th Century, London, 1913. W. Neuss, Das Buch Ezekiel in Theologie und Kunst bis zum Ende des 12. Jahrhundert. Hin Beitrag zur Entwicklungsgeschichte der Typologie der christlichen Kunst, vornehmlich in den Benediktinerklostern, Miinster, 1912. H. H. Powers, Mornings with Masters of Art, New York, 1912. P. Schubring, Hilfsbuch zur Kuntsgeschichte: Heiligenlegenden, Mythologie, technische Ausdriicke, Zeittafeln, Berlin, 1913. E. Verhaeren, Rubens, Leipsic, 1913.
Asceticism: F. Martinez, L’ Ascétisme chrétien pendant les trots premiers siécles, Paris, 1913.
Assyria: W. Andrae, Die Festungswerke von Assur,
. 2 vols., Leipsic, 1912. P. Dhorme, Les Pays Bibliques et l’ Assyrie, Paris, 1912. M. Jastrow, Jr., Aspects of Religious Belief and Practice in Babylonia and Assyria, New York, 1911. C. H. W. Johns, Ancient Assyria, New York, 1912. F. C. Norton, Bible Student’s Handbook of Assyriology, London, 1913. See also BABYLONIA.
Asterius: A. Bretz, Studien und Texte zu Asterios von Amasea, Leipsic, 1914.
ATHANASIAN CrEED: R. O. P. Taylor, Athanasian Creed in the Twentieth Century, New York, 1912. D. MacLeane, The Athanasian Creed, London, 1914,
AtuEism: E. Catteau, L’Athéisme et l’existence de Dieu, Paris, 1913.
ATONEMENT: S. A. McDowall, Evolution and the Need of Atonement, Cambridge, 1912. J. G. Simpson, What is the Gospel? or, Redemption, a Study in the Doctrine of Atonement, New York, 1914. W.N. Tobie, Studies in the Atonement, New York, 1914.
Avesspure Conrsssion: W. Gussmann, Quellen und Forschungen zur Geschichte des augsburgischen Glaubensbekenntnisses, Leipsic, 1911.
AUGUSTINE, SAINT, or CanTERBURY: H.H. Howorth, Saint Augustine of Canterbury. The Birth of the English Church, London, 1913.
AvaustTine, Saint, or Hipro: W. H. Aalders, Groote mystieken, Augustinus, Baarn, 1913. L. Bertrand, Saint Augustin, Paris, 1913. S. H. Hooke, Introduction and Notes to the Treaties of St. Augustine, ‘On Instructing the Unlearned,” giving alternative Readings in the Text and Translation of the same, Oxford, 1912. F. Hiihnermann, Die Busslehre des heiligen Augustins, Bonn, 1913. A. Lehaut, L’ Hternité des peines de Venfer dans Saint Augustin, Paris, 1912. D. Mausbach, Die Ethik des heiligen Augustinus, Freiburg, 1909. J. T. Parry, Augustine’s Psychology during his First Period of Literary Activity with Special Reference to his Relation to Platonism, Borne, 1913. K. Pelz, Die Engellehre des heiligen Augustins, Minster, 1913. W. Schulz, Der Hinjfluss Augustins in der Theologie und Christologie des VIII. und IX. Jahrhundert, Halle, 1913.
Austratia: B. Spencer and F. J. Gillen, Across Australia, New York and London, 1912.
Austria: K. Hold, Austria sancta. Die Heiligen und Seligen Nieder-Osterreichs. II. Seit dem Regierungsantritte der. Habsburger, Vienna, 1913.