ENCYCLOPEDIA OF RELIGIOUS KNOWLEDGE
Black, Hugh Christology
London and Philadelphia, 1914. S. R. Clarke, Among the Tribes in South-west China, London, 1911. A. R. Colquhoun, China in Transformation, New York, 1912. A. J. Costain, The Life of Dr. A. Jackson of Manchuria, London, 1911. G. 8S. Eddy, The New Era in Asia, New York, 1913. W. A. Farmer, Ada Beeson Farmer, a Missionary Heroine of Kuang Si, South China, Atlanta, 1912. H. A. Giles, Civilization of China, New York, 1912. J. J. M. de Groot, Religion in China, New York, 1912. H. Hermann, Chinesische Geschichte, Stuttgart, 1912. R. F. Johnston, Buddhist China, London and New York, 1913. B. Laufer, Jade: a Study in Chinese Archeology and Religion, London, 1912. A. Liétard, Au Yun-nan, les Lo-lo p’0, Une tribu des Aborigenes de la Chine mérid., Minster, 1913. R. McC. Mateer, Character-Butlding in China, New York, 1912. C. N. Moody, The Saints of Formosa, Edinburgh, 1912. H. Mootz, Die chinesische Weltanschauung. Dargestellt auf der ethnischen Staatslehre des Philosophen Mong dse, Strasburg, 1912. A. E. Moule, Half a Century in China, New York, 1912; idem, History of the Chinese People, New York, 1914. B. Reeve, Timothy Richard, China Missionary, Statesman, and Reformer, London, 1911. W.E. Soothill, The Three Religions of China, London, 1913. _D. T. Suzuki, A Brief History of Early Chinese Philosophy, London, 1914. L. Wieger, Taoisme, London, 1913. H.L. Yen, Survey of Constitutional Development in China, New York, 1912.
CurIsTIAN Broruers: F. D. Leete, Christian Brothers, New York, 1912. F. Thompson, The Life and Labors of St. John Baptist de la Salle, St. Louis, 1912.
Curistianw Socratism: W.M. Balch, Christianity and the Labor Movement, Boston, 1912. G. Chatterton-Hill, The Sociological Value of Christianity, London, 1912. W.M. Clow, Christ in the Social Order, New York, 1914. R. F. Cutting, The Church and Society, New York, 1912. C. A. Elwood, Soctology in its Psychological Aspects, New York, 1912. J. R. Howerton, The Church and Social Reforms, New York and Chicago, 1913. H. E. Montgomery, Christ’s Social Remedies, New York, 1913. S. Nearing, Social Religion. An Interpretation of Christianity in Terms of Modern Life, New York, 1913. S. Plantz, The Church and the Social Problem, New York, 1913. W. Rauschenbusch, Christianizing the Social Order, New York, 1912. H. F. Ward, Social Creed of the Churches, New York, 1912.
Curistmas: A, Meyer, Entstehung und Entwicklung des Wethnachtsfestes, Ziirich, 1911. C. A. Miles, Christmas in Ritual and Tradition, Christian and Pagan, London, 1912.
Curistotoer: E. A. Ames, Divinity of Christ, New York, 1912. A. Berthoud, Jésus et Dieu, Geneva, 1912. J. A. Doublier, La Divinité de Jésus Christ, Grenoble, 1912. §8. T. Faut, Die Christologie seit Schleiermacher, thre Geschichte und thre Begrtindung, Tiibingen, 1912. S. M. Giraud, Jesus Christ, Priest and Victim, London, 1913. E. Hugon, Le Mystére de l’incarnation, Paris, 1913. W. W. Kinsley, Was Christ Divine, Bos-
etry te ree BIBLIOGRAPHY TO THE NEW SCHAFF-HERZOG 1
RE ne re ng ele ee a eee ee
ton, 1912. F. Loofs, What is the Truth about Jesus Christ? Problems of Christology, New York, 1913. H.R. Mackintosh, The Doctrine of the Person of Jesus Christ, Edinburgh, 1912. A. R. Stark, The Christology of the Apostolic Fathers, Chicago, 1913. D. K. Thieme, Von der Gottheit Christi. Gegen den religidsen Ruickschritt in Griitzmachers Dreieinigkettslehre, Giessen, 1911. F. Tillmann, Das Selbstbewusstsein des Gottessohnes, Miinster, 1911. H. M. van Nes, Historie, Mythe en Geloof. Jezus Christus en de hedendaagsche wetenschap, Leyden, 1912. R. E. Weidner, Christology, or, the Doctrine of the Person of Christ, Chicago, 1913. See also BrsiicaL THEOLOGY.
Cuurcn, THE CuristTiAN: C. A. Barry, The First
Principles of the Church: Essays and Notes, London and New York, 1913. H. Carter, Church and the New Age, New York, 1912. R. F. Cutting, The Church and Society, London and New York, 1912. R. De Bary, The Mystic Personality of the Church, A Study in the Original Realism of Christ’s Religion, London and New York, 1913. H. F. Hamilton, The People of God, Oxford, 1912. C. L. Marston, God’s Cooperative Society, Suggestions on the Strategy of the Church, New York, 1914. P. M. Simms, What Must the Church Do to be Saved? New York, 1913. A. Straub, De ecclesia Christi, 2 vols., Innsbruck, 1912.
CxHurcu History: H. Achelis, Das Christentum in
den ersten dret Jahrhunderten, 2 vols., Leipsic, 1912. Alta, Le Christianisme originel, Paris, 1913. J. C. Ayer, A Source Book of Ancient Church History, from the Apostolic Age to the Close of the Conciliar Period, New York, 1913. A. Bauer, Vom Griechentum zum Christentum, Leipsic, 1913. L. Bouillon, L’ Lglise apostolique et les Juifs philosophes jusqu’da Philon, Paris, 1913. E. Brehaut, An Encyclopedist of the Dark Ages, New York, 1912. C. Burrage, Nazareth and the Beginnings of Christianity, London, 1914. J. B. Bury, A History of the Eastern Roman Empire from the Fall of Irene to the Accession of Basii, New York, 1912. C. Clemen, Primitive Christianity and its Non-Jewish Sources, Edinburgh, 1912. M. Cornill, Theologie, EKinfiihrung in thre Geschichte, Ergebnisse und Problem, Leipsic, 1911. H. E. Dosker, Outline Studies in Church History, Louisville, 1913. E. Dryardin, The Source of the Christian Tradition, London, 1911. L. Duchesne, Early History of the Christian Church: from its Foundation to the End of the Fifth Century, London and New York, 1912. G. Edmundson, The Church in Rome in the First Century, London, 1913. G,. Ficker und H. Hermelink, Das Mittelalter, Tibingen, 1912. A. Fortescue, The Lesser Eastern Churches, London, 1914. W. Glawe, Die Beziehung des Christentums zum griechischen Heidentum, Berlin-Lichterfelde, 1913. T. R. Glover, The Christian Tradition and its Verification, London, 1913. A. Harnack, Judentum und Judenchristentum in Justins Dialog mit Trypho, nebst einer Kollation der Pariser Handschrift, Nr. 460, Leipsic, 1913. R. M. Johnston, The Holy Christian Church from its Remote Origins to the Present Day, London, 1912. E. F, Klein, Die
Kirche in der romanisch-germanischen Zeit, Berlin, 1912. F. T. Lee, The New Testament Period and its Leaders; how Christianity was Prepared for, Inaugurated, Emancipated from Judaism, and became Universal, Boston, 1913. P. Monceaux, Histoire littéraire de ’ Afrique chrétienne, Part IV., Paris, 1912. J. Morel, Essai sur la foi et les sentiments des martyrs chrétiens au 2e. siecle, Cahors, 1912. F. Mourret, Histoire générale de Véglise, Vol. I. Les Qrigines chrétiennes, Paris, 1914. W. 8. Muntz, Rome, St. Paul and the Early Church, the Influence of Roman Law on St. Paul's Teaching and Phraseology and on the Development of the Church, London, 1913. A. Schmidtke, Neue Fragmente und Untersuchungen zu den juden-christlichen Evangelien. Hin Beitrag zur Literatur und Geschichte der Juden-Christen, Leipsic, 1911. C. H. Turner, Studies in Early Church History, London, 1912. E. Vacandard, Etudes de critique et d’histoire religieuse. III. Serie, Les Fétes de Noél et de Epiphanie, les origines du culte des saints (les saints sont-ils les successeurs des dieux ?), les origines de la féte et du dogme de Vimmaculée conception, la question du meurtre rituel chez les Juifs, Paris, 1912. D. Vieillard-Lacharme, L’ Lglise catholique aux premiers sieécles, Paris, 1913. F. P. Wood, Facing Facts: A Series of Addresses on the Foundation of Christianity, London, 1914.
Cuurca anv Stat: E. Eichmann, Kirche und Staat, I. von 740-1122, Paderborn, 1912. G. Ridding, Church and State, Thoughts applicable to present Conditions, London and Milwaukee, 1912. E. Schiller, Biirgerschaft und Geistlichkeit in Goslar (1290-1365). Ein Beitrag zur Geschichte des Verhdlinisses von Stadt und Kirche im spdteren Mittelalter, Stuttgart, 1912. H. von Schubert, Staat und Kirche in den arianischen Kénigreichen und im Reich Chlodwigs, mit Exkursen tiber das Glteste Higenkirchenwesen, Munich, 1912. V. Sesan, Kirche und Staat im rémisch-byzantinischen Reiche seit Konstantin dem Grossen und bis zum Falle Konstantinopels. 1. Band, Die Religionspolitik der christlich-rémischen Kaiser von Konstantin dem Grossen bis Theodosius dem Grossen, Czernowitz, 1911. A. L. Smith, Church and State in the Middle Ages, Oxford and New York, 1913. E. Wengel, Religion und Politik, Tapiau, 1912.
Cuurcu, R. W.: D. C. Lathbury, Dean Church, New York, 1912.
CuarE, Saint: P. Robinson, The Rule of St. Clare. Its Observance in the Light of Early Documents, Philadelphia, 1912.
CLEMENT OF ALEXANDRIA: R. M. Jones, Clement of Alexandria, London, 1914. H.U.Meyboom, Clemens Alexandrinus, Leyden, 1912.
Common Prayer, Boox or: W. Hume Campbell, The Prayer-Book in the Church, London, 1913. P. Dearmer, Everyman’s History of the Prayer- Book, Milwaukee, 1913.
Communion oF Saints: J.C. Vawdry, The Meaning of the Doctrine of the Communion of Saints with some Remarks as to its History and on Praying for the Departed, London, 1914.
ComPpaRATIVE Rexicion: F. Bennet, Religious Cults Associated with the Amazons, London, 1912,