δοκέω, -ῶ (δόκος, opinion, δέκομαι, Ion, form of δέχ-), [in LXX for טוֹב, נָדַב, etc. ;] 1. to be of opinion, suppose: Mat.24:44, Luk.12:40, Heb.10:29; with inf., Mat.3:9, Luk.8:18 24:37, Jhn.5:39 16:2, Act.12:9 27:13, 1Co.3:18 7:40 8:2 10:12 14:37, Gal.6:3, Php.3:4, Jas.1:26; with accusative and inf., 1Co.12:23, 2Co.11:16; before ὅτι, Mat.6:7 26:53, Mrk.6:49, Luk.12:51 13:2, 4 19:11, Jhn.5:45 11:13, 31 13:29 20:15, 1Co.4:9, 2Co.12:19, Jas.4:5. 2. to seem, be reputed: Act.25:27; with inf., Mrk.10:42, Luk.10:36 22:24, Act.17:13 26:9, 1Co.11:16 12:22, 2Co.10:9, Gal.2:6, 9, Heb.4:1 12:11; οἱ δοκοῦντες, those of repute, Gal.2:2. Impers., it seems, with dative of person(s); (a) to think: Mat.17:25 18:12 21:28 22:17, 42 26:66, Jhn.11:56, Heb.12:10; (b) to please, seem good to: with inf., Luk.1:3, Act.15:22, 25 15:23, 34.† SYN. (δοκέω 1): ἡγέομαι 2, νομίζω2, οἴομαι; ἡ. and ν. properly express belief resting on external proof, ἡ. denoting the more careful judgment; δ. and οἴ. imply a subjective judgment which in the case of οἴ. is based on feeling, in δ. on thought (see Schmidt, with 17) (δοκέω2): φαίνομαι; φ., from the standpoint of the object, "expresses how a matter phenomenally shows and presents itself"; δ., from the standpoint of the observer, expresses one's subjective judgment about a matter (see Tr., Syn., LXXx; Cremer, 204). (AS)
STRONG'S WORD STUDY
G1380 — δοκέω
dokeō · to think · Greek
61 tagged verse occurrences
Matthew 3:9 · δόξητεDon’t think to yourselves, ‘We have Abraham for our father,’ for I tell you that God is able to raise up children to Abraham from these stones.Matthew 6:7 · δοκοῦσινIn praying, don’t use vain repetitions, as the Gentiles do; for they think that they will be heard for their much speaking.Matthew 17:25 · δοκεῖ,He said, “Yes.” When he came into the house, Jesus anticipated him, saying, “What do you think, Simon? From whom do the kings of the earth receive toll or tribute? From their children, or from strangers?”Matthew 18:12 · δοκεῖ;“What do you think? If a man has one hundred sheep, and one of them goes astray, doesn’t he leave the ninety-nine, go to the mountains, and seek that which has gone astray?Matthew 21:28 · δοκεῖ;But what do you think? A man had two sons, and he came to the first, and said, ‘Son, go work today in my vineyard.’Matthew 22:17 · δοκεῖ;Tell us therefore, what do you think? Is it lawful to pay taxes to Caesar, or not?”Matthew 22:42 · δοκεῖsaying, “What do you think of the Christ? Whose son is he?” They said to him, “Of David.”Matthew 24:44 · δοκεῖτεTherefore also be ready, for in an hour that you don’t expect, the Son of Man will come.Matthew 26:53 · δοκεῖςOr do you think that I couldn’t ask my Father, and he would even now send me more than twelve legions of angels?Matthew 26:66 · δοκεῖ;What do you think?” They answered, “He is worthy of death!”Mark 6:49 · ἔδοξανbut they, when they saw him walking on the sea, supposed that it was a ghost, and cried out;Mark 10:42 · δοκοῦντεςJesus summoned them, and said to them, “You know that they who are recognized as rulers over the nations lord it over them, and their great ones exercise authority over them.Luke 1:3 · ἔδοξενit seemed good to me also, having traced the course of all things accurately from the first, to write to you in order, most excellent Theophilus;Luke 8:18 · δοκεῖBe careful therefore how you hear. For whoever has, to him will be given; and whoever doesn’t have, from him will be taken away even that which he thinks he has.”Luke 10:36 · δοκεῖNow which of these three do you think seemed to be a neighbor to him who fell among the robbers?”Luke 12:40 · δοκεῖτεTherefore be ready also, for the Son of Man is coming in an hour that you don’t expect him.”Luke 12:51 · δοκεῖτεDo you think that I have come to give peace in the earth? I tell you, no, but rather division.Luke 13:2 · δοκεῖτεJesus answered them, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered such things?Luke 13:4 · δοκεῖτεOr those eighteen, on whom the tower in Siloam fell, and killed them; do you think that they were worse offenders than all the men who dwell in Jerusalem?Luke 19:11 · δοκεῖνAs they heard these things, he went on and told a parable, because he was near Jerusalem, and they supposed that the Kingdom of God would be revealed immediately.Luke 22:24 · δοκεῖThere arose also a contention among them, which of them was considered to be greatest.Luke 24:37 · ἐδόκουνBut they were terrified and filled with fear, and supposed that they had seen a spirit.John 5:39 · δοκεῖτε“You search the Scriptures, because you think that in them you have eternal life; and these are they which testify about me.John 5:45 · δοκεῖτε“Don’t think that I will accuse you to the Father. There is one who accuses you, even Moses, on whom you have set your hope.John 11:13 · ἔδοξανNow Jesus had spoken of his death, but they thought that he spoke of taking rest in sleep.John 11:31 · δόξαντεςThen the Jews who were with her in the house, and were consoling her, when they saw Mary, that she rose up quickly and went out, followed her, saying, “She is going to the tomb to weep there.”John 11:56 · δοκεῖThen they sought for Jesus and spoke one with another, as they stood in the temple, “What do you think—that he isn’t coming to the feast at all?”John 13:29 · ἐδόκουν,For some thought, because Judas had the money box, that Jesus said to him, “Buy what things we need for the feast,” or that he should give something to the poor.John 16:2 · δόξῃThey will put you out of the synagogues. Yes, the time comes that whoever kills you will think that he offers service to God.John 20:15 · δοκοῦσαJesus said to her, “Woman, why are you weeping? Who are you looking for?” She, supposing him to be the gardener, said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.”Acts 12:9 · ἐδόκειAnd he went out and followed him. He didn’t know that what was being done by the angel was real, but thought he saw a vision.Acts 15:22 · ἔδοξενThen it seemed good to the apostles and the elders, with the whole assembly, to choose men out of their company, and send them to Antioch with Paul and Barnabas: Judas called Barsabbas, and Silas, chief men among the brothers.Acts 15:25 · ἔδοξενit seemed good to us, having come to one accord, to choose out men and send them to you with our beloved Barnabas and Paul,Acts 15:28 · ἔδοξενFor it seemed good to the Holy Spirit, and to us, to lay no greater burden on you than these necessary things:Acts 17:18 · δοκεῖSome of the Epicurean and Stoic philosophers also were conversing with him. Some said, “What does this babbler want to say?” Others said, “He seems to be advocating foreign deities,” because he preached Jesus and the resurrection.Acts 25:27 · δοκεῖFor it seems to me unreasonable, in sending a prisoner, not to also specify the charges against him.”Acts 26:9 · ἔδοξα“I myself most certainly thought that I ought to do many things contrary to the name of Jesus of Nazareth.Acts 27:13 · δόξαντεςWhen the south wind blew softly, supposing that they had obtained their purpose, they weighed anchor and sailed along Crete, close to shore.1 Corinthians 3:18 · δοκεῖLet no one deceive himself. If anyone thinks that he is wise among you in this world, let him become a fool, that he may become wise.1 Corinthians 4:9 · δοκῶFor, I think that God has displayed us, the apostles, last of all, like men sentenced to death. For we are made a spectacle to the world, both to angels and men.1 Corinthians 7:40 · δοκῶBut she is happier if she stays as she is, in my judgment, and I think that I also have God’s Spirit.1 Corinthians 8:2 · δοκεῖBut if anyone thinks that he knows anything, he doesn’t yet know as he ought to know.1 Corinthians 10:12 · δοκῶνTherefore let him who thinks he stands be careful that he doesn’t fall.1 Corinthians 11:16 · δοκεῖBut if any man seems to be contentious, we have no such custom, neither do God’s assemblies.1 Corinthians 12:22 · δοκοῦνταNo, much rather, those members of the body which seem to be weaker are necessary.1 Corinthians 12:23 · δοκοῦμενThose parts of the body which we think to be less honorable, on those we bestow more abundant honor; and our unpresentable parts have more abundant propriety;1 Corinthians 14:37 · δοκεῖIf any man thinks himself to be a prophet, or spiritual, let him recognize the things which I write to you, that they are the commandment of the Lord.2 Corinthians 10:9 · δόξωthat I may not seem as if I desire to terrify you by my letters.2 Corinthians 11:16 · δόξῃI say again, let no one think me foolish. But if so, yet receive me as foolish, that I also may boast a little.2 Corinthians 12:19 · δοκεῖτεAgain, do you think that we are excusing ourselves to you? In the sight of God we speak in Christ. But all things, beloved, are for your edifying.Galatians 2:2 · δοκοῦσιν,I went up by revelation, and I laid before them the Good News which I preach among the Gentiles, but privately before those who were respected, for fear that I might be running, or had run, in vain.Galatians 2:6 · δοκούντων · δοκοῦντεςBut from those who were reputed to be important (whatever they were, it makes no difference to me; God doesn’t show partiality to man)—they, I say, who were respected imparted nothing to me,Galatians 2:9 · δοκοῦντεςand when they perceived the grace that was given to me, James and Cephas and John, they who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the Gentiles, and they to the circumcision.Galatians 6:3 · δοκεῖFor if a man thinks himself to be something when he is nothing, he deceives himself.Philippians 3:4 · δοκεῖthough I myself might have confidence even in the flesh. If any other man thinks that he has confidence in the flesh, I yet more:Hebrews 4:1 · δοκῇLet us fear therefore, lest perhaps anyone of you should seem to have come short of a promise of entering into his rest.Hebrews 10:29 · δοκεῖτε,How much worse punishment, do you think, will he be judged worthy of, who has trodden under foot the Son of God, and has counted the blood of the covenant with which he was sanctified an unholy thing, and has insulted the Spirit of grace?Hebrews 12:10 · δοκοῦνFor they indeed, for a few days, punished us as seemed good to them; but he for our profit, that we may be partakers of his holiness.Hebrews 12:11 · δοκεῖAll chastening seems for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been exercised thereby.James 1:26 · δοκεῖIf anyone among you thinks himself to be religious while he doesn’t bridle his tongue, but deceives his heart, this man’s religion is worthless.James 4:5 · δοκεῖτεOr do you think that the Scripture says in vain, “The Spirit who lives in us yearns jealously”?