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G1380 — δοκέω

dokeō · to think · Greek

δοκέω, -ῶ (δόκος, opinion, δέκομαι, Ion, form of δέχ-), [in LXX for טוֹב, נָדַב, etc. ;] 1. to be of opinion, suppose: Mat.24:44, Luk.12:40, Heb.10:29; with inf., Mat.3:9, Luk.8:18 24:37, Jhn.5:39 16:2, Act.12:9 27:13, 1Co.3:18 7:40 8:2 10:12 14:37, Gal.6:3, Php.3:4, Jas.1:26; with accusative and inf., 1Co.12:23, 2Co.11:16; before ὅτι, Mat.6:7 26:53, Mrk.6:49, Luk.12:51 13:2, 4 19:11, Jhn.5:45 11:13, 31 13:29 20:15, 1Co.4:9, 2Co.12:19, Jas.4:5. 2. to seem, be reputed: Act.25:27; with inf., Mrk.10:42, Luk.10:36 22:24, Act.17:13 26:9, 1Co.11:16 12:22, 2Co.10:9, Gal.2:6, 9, Heb.4:1 12:11; οἱ δοκοῦντες, those of repute, Gal.2:2. Impers., it seems, with dative of person(s); (a) to think: Mat.17:25 18:12 21:28 22:17, 42 26:66, Jhn.11:56, Heb.12:10; (b) to please, seem good to: with inf., Luk.1:3, Act.15:22, 25 15:23, 34.† SYN. (δοκέω 1): ἡγέομαι 2, νομίζω2, οἴομαι; ἡ. and ν. properly express belief resting on external proof, ἡ. denoting the more careful judgment; δ. and οἴ. imply a subjective judgment which in the case of οἴ. is based on feeling, in δ. on thought (see Schmidt, with 17) (δοκέω2): φαίνομαι; φ., from the standpoint of the object, "expresses how a matter phenomenally shows and presents itself"; δ., from the standpoint of the observer, expresses one's subjective judgment about a matter (see Tr., Syn., LXXx; Cremer, 204). (AS)

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61 tagged verse occurrences

Matthew 3:9 · δόξητεand do not think to say in yourselves, A father we have—Abraham, for I say to you, that God is able out of these stones to raise children to Abraham,Matthew 6:7 · δοκοῦσιν‘And—praying—ye may not use vain repetitions like the nations, for they think that in their much speaking they shall be heard,Matthew 17:25 · δοκεῖ,And when he came into the house, Jesus anticipated him, saying, ‘What thinkest thou, Simon? the kings of the earth—from whom do they receive custom or poll-tax? from their sons or from the strangers?’Matthew 18:12 · δοκεῖ;‘What think ye? if a man may have an hundred sheep, and there may go astray one of them, doth he not—having left the ninety-nine, having gone on the mountains—seek that which is gone astray?Matthew 21:28 · δοκεῖ;‘And what think ye? A man had two children, and having come to the first, he said, Child, go, to-day be working in my vineyard.’Matthew 22:17 · δοκεῖ;tell us, therefore, what dost thou think? is it lawful to give tribute to Caesar or not?’Matthew 22:42 · δοκεῖsaying, ‘What do ye think concerning the Christ? of whom is he son?’ They say to him, ‘Of David.’Matthew 24:44 · δοκεῖτεbecause of this also ye, become ye ready, because in what hour ye do not think, the Son of Man doth come.Matthew 26:53 · δοκεῖςdost thou think that I am not able now to call upon my Father, and He will place beside me more than twelve legions of messengers?Matthew 26:66 · δοκεῖ;what think ye?’ and they answering said, ‘He is worthy of death.’Mark 6:49 · ἔδοξανAnd they having seen him walking on the sea, thought it to be an apparition, and cried out,Mark 10:42 · δοκοῦντεςbut Jesus having called them near, saith to them, ‘Ye have known that they who are considered to rule the nations do exercise lordship over them, and their great ones do exercise authority upon them;Luke 1:3 · ἔδοξενit seemed good also to me, having followed from the first after all things exactly, to write to thee in order, most noble Theophilus,Luke 8:18 · δοκεῖ‘See, therefore, how ye hear, for whoever may have, there shall be given to him, and whoever may not have, also what he seemeth to have, shall be taken from him.’Luke 10:36 · δοκεῖ‘Who, then, of these three, seemeth to thee to have become neighbour of him who fell among the robbers?’Luke 12:40 · δοκεῖτεand ye, then, become ye ready, because at the hour ye think not, the Son of Man doth come.’Luke 12:51 · δοκεῖτε‘Think ye that peace I came to give in the earth? no, I say to you, but rather division;Luke 13:2 · δοκεῖτεand Jesus answering said to them, ‘Think ye that these Galileans became sinners beyond all the Galileans, because they have suffered such things?Luke 13:4 · δοκεῖτε‘Or those eighteen, on whom the tower in Siloam fell, and killed them; think ye that these became debtors beyond all men who are dwelling in Jerusalem?Luke 19:11 · δοκεῖνAnd while they are hearing these things, having added he spake a simile, because of his being nigh to Jerusalem, and of their thinking that the reign of God is about presently to be made manifest.Luke 22:24 · δοκεῖAnd there happened also a strife among them—who of them is accounted to be greater.Luke 24:37 · ἐδόκουνand being amazed, and becoming affrighted, they were thinking themselves to see a spirit.John 5:39 · δοκεῖτε‘Ye search the Writings, because ye think in them to have life age-during, and these are they that are testifying concerning me;John 5:45 · δοκεῖτε‘Do not think that I will accuse you unto the Father; there is who is accusing you, Moses—in whom ye have hoped;John 11:13 · ἔδοξανbut Jesus had spoken about his death, but they thought that about the repose of sleep he speaketh.John 11:31 · δόξαντεςthe Jews, therefore, who were with her in the house, and were comforting her, having seen Mary that she rose up quickly and went forth, followed her, saying—‘She doth go away to the tomb, that she may weep there.’John 11:56 · δοκεῖthey were seeking, therefore, Jesus, and said one with another, standing in the temple, ‘What doth appear to you—that he may not come to the feast?’John 13:29 · ἐδόκουν,for certain were thinking, since Judas had the bag, that Jesus saith to him, ‘Buy what we have need of for the feast;’ or that he may give something to the poor;John 16:2 · δόξῃout of the synagogues they will put you; but an hour doth come, that every one who hath killed you, may think to offer service unto God;John 20:15 · δοκοῦσαJesus saith to her, ‘Woman, why dost thou weep? whom dost thou seek;’ she, supposing that he is the gardener, saith to him, ‘Sir, if thou didst carry him away, tell me where thou didst lay him, and I will take him away;’Acts 12:9 · ἐδόκειand having gone forth, he was following him, and he knew not that it is true that which is done through the messenger, and was thinking he saw a vision,Acts 15:22 · ἔδοξενThen it seemed good to the apostles and the elders, with the whole assembly, chosen men out of themselves to send to Antioch with Paul and Barnabas—Judas surnamed Barsabas, and Silas, leading men among the brethren—Acts 15:25 · ἔδοξενit seemed good to us, having come together with one accord, chosen men to send unto you, with our beloved Barnabas and Paul—Acts 15:28 · ἔδοξεν‘For it seemed good to the Holy Spirit, and to us, no more burden to lay upon you, except these necessary things:Acts 17:18 · δοκεῖAnd certain of the Epicurean and of the Stoic philosophers, were meeting together to see him, and some were saying, ‘What would this seed picker wish to say?’ and others, ‘Of strange demons he doth seem to be an announcer;’ because Jesus and the rising again he did proclaim to them as good news,Acts 25:27 · δοκεῖfor it doth seem to me irrational, sending a prisoner, not also to signify the charges against him.’Acts 26:9 · ἔδοξαI, indeed, therefore, thought with myself, that against the name of Jesus of Nazareth it behoved me many things to do,Acts 27:13 · δόξαντεςand a south wind blowing softly, having thought they had obtained their purpose, having lifted anchor, they sailed close by Crete,1 Corinthians 3:18 · δοκεῖLet no one deceive himself; if any one doth seem to be wise among you in this age—let him become a fool, that he may become wise,1 Corinthians 4:9 · δοκῶfor I think that God did set forth us the apostles last—as appointed to death, because a spectacle we became to the world, and messengers, and men;1 Corinthians 7:40 · δοκῶand she is happier if she may so remain—according to my judgment; and I think I also have the Spirit of God.1 Corinthians 8:2 · δοκεῖand if any one doth think to know anything, he hath not yet known anything according as it behoveth him to know;1 Corinthians 10:12 · δοκῶνso that he who is thinking to stand—let him observe, lest he fall.1 Corinthians 11:16 · δοκεῖand if any one doth think to be contentious, we have no such custom, neither the assemblies of God.1 Corinthians 12:22 · δοκοῦνταBut much more the members of the body which seem to be more infirm are necessary,1 Corinthians 12:23 · δοκοῦμενand those that we think to be less honourable of the body, around these we put more abundant honour, and our unseemly things have seemliness more abundant,1 Corinthians 14:37 · δοκεῖif any one doth think to be a prophet, or spiritual, let him acknowledge the things that I write to you—that of the Lord they are commands;2 Corinthians 10:9 · δόξωthat I may not seem as if I would terrify you through the letters,2 Corinthians 11:16 · δόξῃAgain I say, may no one think me to be a fool; and if otherwise, even as a fool receive me, that I also a little may boast.2 Corinthians 12:19 · δοκεῖτεAgain, think ye that to you we are making defence? before God in Christ do we speak; and the all things, beloved, are for your up-building,Galatians 2:2 · δοκοῦσιν,and I went up by revelation, and did submit to them the good news that I preach among the nations, and privately to those esteemed, lest in vain I might run or did run;Galatians 2:6 · δοκούντων · δοκοῦντεςAnd from those who were esteemed to be something—whatever they were then, it maketh no difference to me—the face of man God accepteth not, for—to me those esteemed did add nothing,Galatians 2:9 · δοκοῦντεςand having known the grace that was given to me, James, and Cephas, and John, who were esteemed to be pillars, a right hand of fellowship they did give to me, and to Barnabas, that we to the nations, and they to the circumcision may go,Galatians 6:3 · δοκεῖfor if any one doth think himself to be something—being nothing—himself he doth deceive;Philippians 3:4 · δοκεῖthough I also have cause of trust in flesh. If any other one doth think to have trust in flesh, I more;Hebrews 4:1 · δοκῇWe may fear, then, lest a promise being left of entering into His rest, any one of you may seem to have come short,Hebrews 10:29 · δοκεῖτε,of how much sorer punishment shall he be counted worthy who the Son of God did trample on, and the blood of the covenant did count a common thing, in which he was sanctified, and to the Spirit of the grace did despite?Hebrews 12:10 · δοκοῦνfor they, indeed, for a few days, according to what seemed good to them, were chastening, but He for profit, to be partakers of His separation;Hebrews 12:11 · δοκεῖand all chastening for the present, indeed, doth not seem to be of joy, but of sorrow, yet afterward the peaceable fruit of righteousness to those exercised through it—it doth yield.James 1:26 · δοκεῖIf any one doth think to be religious among you, not bridling his tongue, but deceiving his heart, of this one vain is the religion;James 4:5 · δοκεῖτεDo ye think that emptily the Writing saith, ‘To envy earnestly desireth the spirit that did dwell in us,’