εἰς, prep. with accusative, expressing entrance, direction, limit, into, unto, to, upon, towards, for, among (Lat. in, with accusative). I. Of place. 1. After verbs of motion; (a) of entrance into: Mat.8:23, 9:7, Mrk.1:45, Luk.2:15, 8:31, al.; (b) of approach, to or towards: Mrk.11:1, Luk.6:8, 19:28, Jhn.11:31, 21:6, al.; (with) before pl. and collective nouns, among: Mrk.4:7, 8:19, 20, Luk.11:49, Jhn.21:23, al.; (d) Of a limit reached, unto, on, upon: Mat.8:18, 21:1, Mrk.11:1, 13:16, Luk.14:10, Jhn.6:3, 11:32, al.; with accusative of person(s) (as in Ep. and Ion.), Act.23:15, Rom.5:12, 16:19, 2Co.10:14; (e) elliptical: ἐπιστολαὶ εἰς Δαμασκόν, Act.9:2; ἡ διακονία μου ἡ εἰς Ἱ., Rom.15:31; metaphorically, of entrance into a certain state or condition, or of approach or direction towards some end (Thayer, B, i, 1; ii, 1), εἰς τ. ὄνομα, M, Pr., 200. 2. Of direction; (a) after verbs of seeing: Mat.6:26, Mrk.6:41, Luk.9:16, 62, Jhn.13:22, al.; metaphorically, of the mind, Heb.11:26, 12:2, al.; (b) after verbs of speaking: Mat.13:10, 14:9, 1Th.2:9, al. 3. After verbs of rest; (a) in "pregnant" construction, implying previous motion (cl.; see WM, 516; Bl., §39, 3; M, Pr., 234f.): Mat.2:23, 4:13, 2Th.2:4, 2Ti.1:11, Heb.11:9, al.; (b) by an assimilation general in late Gk (see Bl., M, Pr., ll. with) = ἐν: Luk.1:44, 4:23, Act.20:16, 21:17, Jhn.1:18 (but see Westc, in l.), al. II. Of time, for, unto; 1. accentuating the duration expressed by the accusative: εἰς τ. αἰῶνα, Mat.21:19; εἰς γενεὰς καὶ γ., Luk.1:50; εἰς τ. διηνεκές, Heb.7:3, al. 2. Of a point or limit of time, unto, up to, until: Mat.6:34, Act.4:3, 25:21, Php.1:10, 2:16, 1Th.4:15, 2Ti.1:12; of entrance into a future period, σεις τὸ μέλλον (see: μέλλω), next (year), Luk.13:9 (but with ICC, in l.); εἰς τ. μεταξὺ σάββατον, on the next Sabbath, Act.13:42; εἰς τὸ πάλιν (see: πάλιν, 2Co.13:2. III. Of result, after verbs of changing, joining, dividing, etc.: στρέφειν εἰς, Rev.11:6; μετας-, Act.2:20, Jas.4:9; μεταλλάσσειν, Rom.1:26; σχίζειν εἰς δύο, Mat.27:51, al.; predicatively with εἴναι, Act.8:23. IV. Of relation, to, towards, for, in regard to (so in cl., but more frequently in late Gk., εἰς encroaching on the simple dative, which it has wholly displaced in MGr.; Jannaris, Gr., §1541; Robertson, Gr., 594; Deiss., BS, 117f.): Luk.7:30, Rom.4:20, 15:2, 26, 1Co.16:1, Eph.3:16, al.; ἀγάπη εἰς, Rom.5:8, al.; χρηστός, Eph.4:32; φρονεῖν εἰς, Rom.12:16; θαρρεῖν, 2Co.10:1. V. Of the end or object: εὔθετος εἰς, Luk.14:34; σόφος, Rom.16:19; ἰσχύειν, Mat.5:13; εἰς τοῦτο, Mrk.1:38, al.; ἀφορίζειν εἰς, Rom.1:1; indicating purpose, εἰς φόβον, Rom.8:15; εἰς ἔνδειξιν, Rom.3:25; εἰς τό, with inf. (= ἵνα or ὥστε; Bl., §71, 5; M, Pr., 218ff.): Mat.20:19, Rom.1:11, 1Co.9:18, al. VI. Adverbial phrases: εἰς τέλος, εἰς τὸ πάλιν, etc (see: τέλος, πάλιν, etc.). (AS)
STRONG'S WORD STUDY
G1519 — εἰς
eis · toward · Greek
1,497 tagged verse occurrences
Matthew 2:1 · εἰςAfter Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east arrived in Jerusalem,Matthew 2:8 · εἰςAnd sending them to Bethlehem, he said: “Go and search carefully for the Child, and when you find Him, report to me, so that I too may go and worship Him.”Matthew 2:11 · εἰςOn coming to the house, they saw the Child with His mother Mary, and they fell down and worshiped Him. Then they opened their treasures and presented Him with gifts of gold and frankincense and myrrh.Matthew 2:12 · εἰςAnd having been warned in a dream not to return to Herod, they withdrew to their country by another route.Matthew 2:13 · εἰςWhen the Magi had gone, an angel of the Lord appeared to Joseph in a dream. “Get up!” he said. “Take the Child and His mother and flee to Egypt. Stay there until I tell you, for Herod is going to search for the Child to kill Him.”Matthew 2:14 · εἰςSo he got up, took the Child and His mother by night, and withdrew to Egypt,Matthew 2:20 · εἰς“Get up!” he said. “Take the Child and His mother and go to the land of Israel, for those seeking the Child’s life are now dead.”Matthew 2:21 · εἰςSo Joseph got up, took the Child and His mother, and went to the land of Israel.Matthew 2:22 · εἰςBut when he learned that Archelaus was reigning in Judea in place of his father Herod, he was afraid to go there. And having been warned in a dream, he withdrew to the district of Galilee,Matthew 2:23 · εἰςand he went and lived in a town called Nazareth. So was fulfilled what was spoken through the prophets: “He will be called a Nazarene.”Matthew 3:10 · εἰςThe axe lies ready at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.Matthew 3:11 · εἰςI baptize you with water for repentance, but after me will come One more powerful than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and with fire.Matthew 3:12 · εἰςHis winnowing fork is in His hand to clear His threshing floor and to gather His wheat into the barn; but He will burn up the chaff with unquenchable fire.”Matthew 4:1 · εἰςThen Jesus was led by the Spirit into the wilderness to be tempted by the devil.Matthew 4:5 · εἰςThen the devil took Him to the holy city and set Him on the pinnacle of the temple.Matthew 4:8 · εἰςAgain, the devil took Him to a very high mountain and showed Him all the kingdoms of the world and their glory.Matthew 4:12 · εἰςWhen Jesus heard that John had been imprisoned, He withdrew to Galilee.Matthew 4:13 · εἰςLeaving Nazareth, He went and lived in Capernaum, which is by the sea in the region of Zebulun and Naphtali,Matthew 4:18 · εἰςAs Jesus was walking beside the Sea of Galilee, He saw two brothers, Simon called Peter and his brother Andrew. They were casting a net into the sea, for they were fishermen.Matthew 4:24 · εἰςNews about Him spread all over Syria, and people brought to Him all who were ill with various diseases, those suffering acute pain, the demon-possessed, those having seizures, and the paralyzed, and He healed them.Matthew 5:1 · εἰςWhen Jesus saw the crowds, He went up on the mountain and sat down. His disciples came to Him,Matthew 5:13 · εἰςYou are the salt of the earth. But if the salt loses its savor, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled by men.Matthew 5:20 · εἰςFor I tell you that unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.Matthew 5:22 · εἰςBut I tell you that anyone who is angry with his brother will be subject to judgment. Again, anyone who says to his brother, ‘Raca,’ will be subject to the Sanhedrin. But anyone who says, ‘You fool!’ will be subject to the fire of hell.Matthew 5:25 · εἰςReconcile quickly with your adversary, while you are still on the way to court. Otherwise, he may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison.Matthew 5:29 · εἰςIf your right eye causes you to sin, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell.Matthew 5:30 · εἰςAnd if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to depart into hell.Matthew 5:35 · εἰςor by the earth, for it is His footstool; or by Jerusalem, for it is the city of the great King.Matthew 5:39 · εἰςBut I tell you not to resist an evil person. If someone slaps you on your right cheek, turn to him the other also;Matthew 6:6 · εἰςBut when you pray, go into your inner room, shut your door, and pray to your Father, who is unseen. And your Father, who sees what is done in secret, will reward you.Matthew 6:13 · εἰςAnd lead us not into temptation, but deliver us from the evil one.’Matthew 6:26 · εἰς · εἰςLook at the birds of the air: They do not sow or reap or gather into barns, and yet your heavenly Father feeds them. Are you not much more valuable than they?Matthew 6:30 · εἰςIf that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the furnace, will He not much more clothe you, O you of little faith?Matthew 6:34 · εἰςTherefore do not worry about tomorrow, for tomorrow will worry about itself. Today has enough trouble of its own.Matthew 7:13 · εἰςEnter through the narrow gate. For wide is the gate and broad is the way that leads to destruction, and many enter through it.Matthew 7:14 · εἰςBut small is the gate and narrow the way that leads to life, and only a few find it.Matthew 7:19 · εἰςEvery tree that does not bear good fruit is cut down and thrown into the fire.Matthew 7:21 · εἰςNot everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only he who does the will of My Father in heaven.Matthew 8:4 · εἰςThen Jesus instructed him, “See that you don’t tell anyone. But go, show yourself to the priest and offer the gift prescribed by Moses, as a testimony to them.”Matthew 8:5 · εἰςWhen Jesus had entered Capernaum, a centurion came and pleaded with Him,Matthew 8:12 · εἰςBut the sons of the kingdom will be thrown into the outer darkness, where there will be weeping and gnashing of teeth.”Matthew 8:14 · εἰςWhen Jesus arrived at Peter’s house, He saw Peter’s mother-in-law sick in bed with a fever.Matthew 8:18 · εἰςWhen Jesus saw a large crowd around Him, He gave orders to cross to the other side of the sea.Matthew 8:23 · εἰςWhen He got into the boat, His disciples followed Him.Matthew 8:28 · εἰς · εἰςWhen Jesus arrived on the other side in the region of the Gadarenes, He was met by two demon-possessed men coming from the tombs. They were so violent that no one could pass that way.Matthew 8:31 · εἰςSo the demons begged Jesus, “If You drive us out, send us into the herd of pigs.”Matthew 8:32 · εἰς · εἰς“Go!” He told them. So they came out and went into the pigs, and the whole herd rushed down the steep bank into the sea and died in the waters.Matthew 8:33 · εἰςThose tending the pigs ran off into the town and reported all this, including the account of the demon-possessed men.Matthew 8:34 · εἰςThen the whole town went out to meet Jesus. And when they saw Him, they begged Him to leave their region.Matthew 9:1 · εἰς · εἰςJesus got into a boat, crossed over, and came to His own town.Matthew 9:6 · εἰςBut so that you may know that the Son of Man has authority on earth to forgive sins...” Then He said to the paralytic, “Get up, pick up your mat, and go home.”Matthew 9:7 · εἰςAnd the man got up and went home.Matthew 9:17 · εἰς · εἰςNeither do men pour new wine into old wineskins. If they do, the skins will burst, the wine will spill, and the wineskins will be ruined. Instead, they pour new wine into new wineskins, and both are preserved.”Matthew 9:23 · εἰςWhen Jesus entered the house of the synagogue leader, He saw the flute players and the noisy crowd.Matthew 9:26 · εἰςAnd the news about this spread throughout that region.Matthew 9:28 · εἰςAfter Jesus had entered the house, the blind men came to Him. “Do you believe that I am able to do this?” He asked. “Yes, Lord,” they answered.Matthew 9:38 · εἰςAsk the Lord of the harvest, therefore, to send out workers into His harvest.”Matthew 10:5 · εἰς · εἰςThese twelve Jesus sent out with the following instructions: “Do not go onto the road of the Gentiles or enter any town of the Samaritans.Matthew 10:9 · εἰςDo not take along any gold or silver or copper in your belts.Matthew 10:10 · εἰςTake no bag for the road, or second tunic, or sandals, or staff; for the worker is worthy of his provisions.Matthew 10:11 · εἰςWhatever town or village you enter, find out who is worthy there and stay at his house until you move on.Matthew 10:12 · εἰςAs you enter the home, greet its occupants.Matthew 10:17 · εἰςBut beware of men, for they will hand you over to their councils and flog you in their synagogues.Matthew 10:18 · εἰςOn My account you will be brought before governors and kings as witnesses to them and to the Gentiles.Matthew 10:21 · εἰςBrother will betray brother to death, and a father his child; children will rise against their parents and have them put to death.Matthew 10:22 · εἰςYou will be hated by everyone because of My name, but the one who perseveres to the end will be saved.Matthew 10:23 · εἰςWhen they persecute you in one town, flee to the next. Truly I tell you, you will not reach all the towns of Israel before the Son of Man comes.Matthew 10:27 · εἰςWhat I tell you in the dark, speak in the daylight; what is whispered in your ear, proclaim from the housetops.Matthew 10:41 · εἰς · εἰςWhoever receives a prophet because he is a prophet will receive a prophet’s reward, and whoever receives a righteous man because he is a righteous man will receive a righteous man’s reward.Matthew 10:42 · εἰςAnd if anyone gives even a cup of cold water to one of these little ones because he is My disciple, truly I tell you, he will never lose his reward.”Matthew 11:7 · εἰςAs John’s disciples were leaving, Jesus began to speak to the crowds about John: “What did you go out into the wilderness to see? A reed swaying in the wind?Matthew 12:4 · εἰςHe entered the house of God, and he and his companions ate the consecrated bread, which was not lawful for them to eat, but only for the priests.Matthew 12:9 · εἰςMoving on from there, Jesus entered their synagogue,Matthew 12:11 · εἰςHe replied, “If one of you has a sheep and it falls into a pit on the Sabbath, will he not take hold of it and lift it out?Matthew 12:18 · εἰς“Here is My Servant, whom I have chosen, My beloved, in whom My soul delights. I will put My Spirit on Him, and He will proclaim justice to the nations.Matthew 12:20 · εἰςA bruised reed He will not break, and a smoldering wick He will not extinguish, till He leads justice to victory.Matthew 12:29 · εἰςOr again, how can anyone enter a strong man’s house and steal his possessions, unless he first ties up the strong man? Then he can plunder his house.Matthew 12:41 · εἰςThe men of Nineveh will stand at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and now One greater than Jonah is here.Matthew 12:44 · εἰςThen it says, ‘I will return to the house I left.’ On its return, it finds the house vacant, swept clean, and put in order.Matthew 13:2 · εἰςSuch large crowds gathered around Him that He got into a boat and sat down, while all the people stood on the shore.Matthew 13:22 · εἰςThe seed sown among the thorns is the one who hears the word, but the worries of this life and the deceitfulness of wealth choke the word, and it becomes unfruitful.Matthew 13:30 · εἰς · εἰςLet both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat into my barn.’”Matthew 13:33 · εἰςHe told them still another parable: “The kingdom of heaven is like leaven that a woman took and mixed into three measures of flour, until all of it was leavened.”Matthew 13:36 · εἰςThen Jesus dismissed the crowds and went into the house. His disciples came to Him and said, “Explain to us the parable of the weeds in the field.”Matthew 13:42 · εἰςAnd they will throw them into the fiery furnace, where there will be weeping and gnashing of teeth.Matthew 13:47 · εἰςOnce again, the kingdom of heaven is like a net that was cast into the sea and caught all kinds of fish.Matthew 13:48 · εἰςWhen it was full, the men pulled it ashore. Then they sat down and sorted the good fish into containers, but threw the bad away.Matthew 13:50 · εἰςand throw them into the fiery furnace, where there will be weeping and gnashing of teeth.Matthew 13:54 · εἰςComing to His hometown, He taught the people in their synagogue, and they were astonished. “Where did this man get such wisdom and miraculous powers?” they asked.Matthew 14:13 · εἰςWhen Jesus heard about John, He withdrew by boat privately to a solitary place. But the crowds found out about it and followed Him on foot from the towns.Matthew 14:15 · εἰςWhen evening came, the disciples came to Him and said, “This is a desolate place, and the hour is already late. Dismiss the crowds so they can go to the villages and buy themselves some food.”Matthew 14:19 · εἰςAnd He directed the crowds to sit down on the grass. Taking the five loaves and the two fish and looking up to heaven, He spoke a blessing. Then He broke the loaves and gave them to the disciples, and the disciples gave them to the people.Matthew 14:22 · εἰς · εἰςImmediately Jesus made the disciples get into the boat and go on ahead of Him to the other side, while He dismissed the crowds.Matthew 14:23 · εἰςAfter He had dismissed them, He went up on the mountain by Himself to pray. When evening came, He was there alone,Matthew 14:31 · εἰςImmediately Jesus reached out His hand and took hold of Peter. “You of little faith,” He said, “why did you doubt?”Matthew 14:32 · εἰςAnd when they had climbed back into the boat, the wind died down.Matthew 14:34 · εἰςWhen they had crossed over, they landed at Gennesaret.Matthew 14:35 · εἰςAnd when the men of that place recognized Jesus, they sent word to all the surrounding region. People brought all the sick to HimMatthew 15:11 · εἰςA man is not defiled by what enters his mouth, but by what comes out of it.”Matthew 15:14 · εἰςDisregard them! They are blind guides. If a blind man leads a blind man, both will fall into a pit.”Matthew 15:17 · εἰς · εἰς · εἰς“Do you not yet realize that whatever enters the mouth goes into the stomach and then is eliminated?Matthew 15:21 · εἰςLeaving that place, Jesus withdrew to the district of Tyre and Sidon.Matthew 15:24 · εἰςHe answered, “I was sent only to the lost sheep of the house of Israel.”Matthew 15:29 · εἰςMoving on from there, Jesus went along the Sea of Galilee. Then He went up on a mountain and sat down.Matthew 15:39 · εἰς · εἰςAfter Jesus had dismissed the crowds, He got into the boat and went to the region of Magadan.Matthew 16:5 · εἰςWhen they crossed to the other side, the disciples forgot to take bread.Matthew 16:13 · εἰςWhen Jesus came to the region of Caesarea Philippi, He questioned His disciples: “Who do people say the Son of Man is?”Matthew 16:21 · εἰςFrom that time on Jesus began to show His disciples that He must go to Jerusalem and suffer many things at the hands of the elders, chief priests, and scribes, and that He must be killed and on the third day be raised to life.Matthew 17:1 · εἰςAfter six days Jesus took with Him Peter, James, and John the brother of James, and led them up a high mountain by themselves.Matthew 17:15 · εἰς · εἰς“Lord, have mercy on my son,” he said. “He has seizures and is suffering terribly. He often falls into the fire or into the water.Matthew 17:22 · εἰςWhen they gathered together in Galilee, Jesus told them, “The Son of Man is about to be delivered into the hands of men.Matthew 17:24 · εἰςAfter they had arrived in Capernaum, the collectors of the two-drachma tax came to Peter and asked, “Does your Teacher pay the two drachmas?”Matthew 17:25 · εἰς“Yes,” he answered. When Peter entered the house, Jesus preempted him. “What do you think, Simon?” He asked. “From whom do the kings of the earth collect customs and taxes: from their own sons, or from others?”Matthew 17:27 · εἰς“But so that we may not offend them, go to the sea, cast a hook, and take the first fish you catch. When you open its mouth, you will find a four-drachma coin. Take it and give it to them for My tax and yours.”Matthew 18:3 · εἰς“Truly I tell you,” He said, “unless you change and become like little children, you will never enter the kingdom of heaven.Matthew 18:6 · εἰςBut if anyone causes one of these little ones who believe in Me to stumble, it would be better for him to have a large millstone hung around his neck and to be drowned in the depths of the sea.Matthew 18:8 · εἰς · εἰςIf your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life crippled or lame than to have two hands and two feet and be thrown into the eternal fire.Matthew 18:9 · εἰς · εἰςAnd if your eye causes you to sin, gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell.Matthew 18:15 · εἰςIf your brother sins against you, go and confront him privately. If he listens to you, you have won your brother over.Matthew 18:20 · εἰςFor where two or three gather together in My name, there am I with them.”Matthew 18:21 · εἰςThen Peter came to Jesus and asked, “Lord, how many times shall I forgive my brother who sins against me? Up to seven times?”Matthew 18:30 · εἰςBut he refused. Instead, he went and had the man thrown into prison until he could pay his debt.Matthew 19:1 · εἰςWhen Jesus had finished saying these things, He left Galilee and went into the region of Judea beyond the Jordan.Matthew 19:5 · εἰςand said, ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh’?Matthew 19:17 · εἰς“Why do you ask Me about what is good?” Jesus replied. “There is only One who is good. If you want to enter life, keep the commandments.”Matthew 19:23 · εἰςThen Jesus said to His disciples, “Truly I tell you, it is hard for a rich man to enter the kingdom of heaven.Matthew 19:24 · εἰςAgain I tell you, it is easier for a camel to pass through the eye of a needle than for a rich man to enter the kingdom of God.”Matthew 20:1 · εἰς“For the kingdom of heaven is like a landowner who went out early in the morning to hire workers for his vineyard.Matthew 20:2 · εἰςHe agreed to pay them a denarius for the day and sent them into his vineyard.Matthew 20:4 · εἰς‘You also go into my vineyard,’ he said, ‘and I will pay you whatever is right.’Matthew 20:7 · εἰς‘Because no one has hired us,’ they answered. So he told them, ‘You also go into my vineyard.’Matthew 20:17 · εἰςAs Jesus was going up to Jerusalem, He took the twelve disciples aside and said,Matthew 20:18 · εἰς“Look, we are going up to Jerusalem, and the Son of Man will be delivered over to the chief priests and scribes. They will condemn Him to deathMatthew 20:19 · εἰςand will deliver Him over to the Gentiles to be mocked and flogged and crucified. And on the third day He will be raised to life.”Matthew 21:1 · εἰς · εἰς · εἰςAs they approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent out two disciples,Matthew 21:2 · εἰςsaying to them, “Go into the village ahead of you, and at once you will find a donkey tied there, with her colt beside her. Untie them and bring them to Me.Matthew 21:10 · εἰςWhen Jesus had entered Jerusalem, the whole city was stirred and asked, “Who is this?”Matthew 21:12 · εἰςThen Jesus entered the temple courts and drove out all who were buying and selling there. He overturned the tables of the money changers and the seats of those selling doves.Matthew 21:17 · εἰςThen He left them and went out of the city to Bethany, where He spent the night.Matthew 21:18 · εἰςIn the morning, as Jesus was returning to the city, He was hungry.Matthew 21:19 · εἰςSeeing a fig tree by the road, He went up to it but found nothing on it except leaves. “May you never bear fruit again!” He said. And immediately the tree withered.Matthew 21:21 · εἰς“Truly I tell you,” Jesus replied, “if you have faith and do not doubt, not only will you do what was done to the fig tree, but even if you say to this mountain, ‘Be lifted up and thrown into the sea,’ it will happen.Matthew 21:23 · εἰςWhen Jesus returned to the temple courts and began to teach, the chief priests and elders of the people came up to Him. “By what authority are You doing these things?” they asked. “And who gave You this authority?”Matthew 21:31 · εἰςWhich of the two did the will of his father?” “The first,” they answered. Jesus said to them, “Truly I tell you, the tax collectors and prostitutes are entering the kingdom of God before you.Matthew 21:42 · εἰςJesus said to them, “Have you never read in the Scriptures: ‘The stone the builders rejected has become the cornerstone. This is from the Lord, and it is marvelous in our eyes’?Matthew 21:46 · εἰςAlthough they wanted to arrest Him, they were afraid of the crowds, because the people regarded Him as a prophet.Matthew 22:3 · εἰςHe sent his servants to call those he had invited to the banquet, but they refused to come.Matthew 22:4 · εἰςAgain, he sent other servants and said, ‘Tell those who have been invited that I have prepared my dinner. My oxen and fattened cattle have been killed, and everything is ready. Come to the wedding banquet.’Matthew 22:5 · εἰςBut they paid no attention and went away, one to his field, another to his business.Matthew 22:9 · εἰςGo therefore to the crossroads and invite to the banquet as many as you can find.’
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