εἰς, prep. with accusative, expressing entrance, direction, limit, into, unto, to, upon, towards, for, among (Lat. in, with accusative). I. Of place. 1. After verbs of motion; (a) of entrance into: Mat.8:23, 9:7, Mrk.1:45, Luk.2:15, 8:31, al.; (b) of approach, to or towards: Mrk.11:1, Luk.6:8, 19:28, Jhn.11:31, 21:6, al.; (with) before pl. and collective nouns, among: Mrk.4:7, 8:19, 20, Luk.11:49, Jhn.21:23, al.; (d) Of a limit reached, unto, on, upon: Mat.8:18, 21:1, Mrk.11:1, 13:16, Luk.14:10, Jhn.6:3, 11:32, al.; with accusative of person(s) (as in Ep. and Ion.), Act.23:15, Rom.5:12, 16:19, 2Co.10:14; (e) elliptical: ἐπιστολαὶ εἰς Δαμασκόν, Act.9:2; ἡ διακονία μου ἡ εἰς Ἱ., Rom.15:31; metaphorically, of entrance into a certain state or condition, or of approach or direction towards some end (Thayer, B, i, 1; ii, 1), εἰς τ. ὄνομα, M, Pr., 200. 2. Of direction; (a) after verbs of seeing: Mat.6:26, Mrk.6:41, Luk.9:16, 62, Jhn.13:22, al.; metaphorically, of the mind, Heb.11:26, 12:2, al.; (b) after verbs of speaking: Mat.13:10, 14:9, 1Th.2:9, al. 3. After verbs of rest; (a) in "pregnant" construction, implying previous motion (cl.; see WM, 516; Bl., §39, 3; M, Pr., 234f.): Mat.2:23, 4:13, 2Th.2:4, 2Ti.1:11, Heb.11:9, al.; (b) by an assimilation general in late Gk (see Bl., M, Pr., ll. with) = ἐν: Luk.1:44, 4:23, Act.20:16, 21:17, Jhn.1:18 (but see Westc, in l.), al. II. Of time, for, unto; 1. accentuating the duration expressed by the accusative: εἰς τ. αἰῶνα, Mat.21:19; εἰς γενεὰς καὶ γ., Luk.1:50; εἰς τ. διηνεκές, Heb.7:3, al. 2. Of a point or limit of time, unto, up to, until: Mat.6:34, Act.4:3, 25:21, Php.1:10, 2:16, 1Th.4:15, 2Ti.1:12; of entrance into a future period, σεις τὸ μέλλον (see: μέλλω), next (year), Luk.13:9 (but with ICC, in l.); εἰς τ. μεταξὺ σάββατον, on the next Sabbath, Act.13:42; εἰς τὸ πάλιν (see: πάλιν, 2Co.13:2. III. Of result, after verbs of changing, joining, dividing, etc.: στρέφειν εἰς, Rev.11:6; μετας-, Act.2:20, Jas.4:9; μεταλλάσσειν, Rom.1:26; σχίζειν εἰς δύο, Mat.27:51, al.; predicatively with εἴναι, Act.8:23. IV. Of relation, to, towards, for, in regard to (so in cl., but more frequently in late Gk., εἰς encroaching on the simple dative, which it has wholly displaced in MGr.; Jannaris, Gr., §1541; Robertson, Gr., 594; Deiss., BS, 117f.): Luk.7:30, Rom.4:20, 15:2, 26, 1Co.16:1, Eph.3:16, al.; ἀγάπη εἰς, Rom.5:8, al.; χρηστός, Eph.4:32; φρονεῖν εἰς, Rom.12:16; θαρρεῖν, 2Co.10:1. V. Of the end or object: εὔθετος εἰς, Luk.14:34; σόφος, Rom.16:19; ἰσχύειν, Mat.5:13; εἰς τοῦτο, Mrk.1:38, al.; ἀφορίζειν εἰς, Rom.1:1; indicating purpose, εἰς φόβον, Rom.8:15; εἰς ἔνδειξιν, Rom.3:25; εἰς τό, with inf. (= ἵνα or ὥστε; Bl., §71, 5; M, Pr., 218ff.): Mat.20:19, Rom.1:11, 1Co.9:18, al. VI. Adverbial phrases: εἰς τέλος, εἰς τὸ πάλιν, etc (see: τέλος, πάλιν, etc.). (AS)
STRONG'S WORD STUDY
G1519 — εἰς
eis · toward · Greek
1,497 tagged verse occurrences
Matthew 2:1 · εἰςNow when Jesus was born in Bethlehem of Judea in the days of King Herod, behold, wise men from the east came to Jerusalem, saying,Matthew 2:8 · εἰςHe sent them to Bethlehem, and said, “Go and search diligently for the young child. When you have found him, bring me word, so that I also may come and worship him.”Matthew 2:11 · εἰςThey came into the house and saw the young child with Mary, his mother, and they fell down and worshiped him. Opening their treasures, they offered to him gifts: gold, frankincense, and myrrh.Matthew 2:12 · εἰςBeing warned in a dream that they shouldn’t return to Herod, they went back to their own country another way.Matthew 2:13 · εἰςNow when they had departed, behold, an angel of the Lord appeared to Joseph in a dream, saying, “Arise and take the young child and his mother, and flee into Egypt, and stay there until I tell you, for Herod will seek the young child to destroy him.”Matthew 2:14 · εἰςHe arose and took the young child and his mother by night, and departed into Egypt,Matthew 2:20 · εἰς“Arise and take the young child and his mother, and go into the land of Israel, for those who sought the young child’s life are dead.”Matthew 2:21 · εἰςHe arose and took the young child and his mother, and came into the land of Israel.Matthew 2:22 · εἰςBut when he heard that Archelaus was reigning over Judea in the place of his father, Herod, he was afraid to go there. Being warned in a dream, he withdrew into the region of Galilee,Matthew 2:23 · εἰςand came and lived in a city called Nazareth; that it might be fulfilled which was spoken through the prophets: “He will be called a Nazarene.”Matthew 3:10 · εἰς“Even now the axe lies at the root of the trees. Therefore, every tree that doesn’t bring forth good fruit is cut down, and cast into the fire.Matthew 3:11 · εἰςI indeed baptize you in water for repentance, but he who comes after me is mightier than I, whose shoes I am not worthy to carry. He will baptize you in the Holy Spirit.Matthew 3:12 · εἰςHis winnowing fork is in his hand, and he will thoroughly cleanse his threshing floor. He will gather his wheat into the barn, but the chaff he will burn up with unquenchable fire.”Matthew 4:1 · εἰςThen Jesus was led up by the Spirit into the wilderness to be tempted by the devil.Matthew 4:5 · εἰςThen the devil took him into the holy city. He set him on the pinnacle of the temple,Matthew 4:8 · εἰςAgain, the devil took him to an exceedingly high mountain, and showed him all the kingdoms of the world, and their glory.Matthew 4:12 · εἰςNow when Jesus heard that John was delivered up, he withdrew into Galilee.Matthew 4:13 · εἰςLeaving Nazareth, he came and lived in Capernaum, which is by the sea, in the region of Zebulun and Naphtali,Matthew 4:18 · εἰςWalking by the sea of Galilee, he saw two brothers: Simon, who is called Peter, and Andrew, his brother, casting a net into the sea; for they were fishermen.Matthew 4:24 · εἰςThe report about him went out into all Syria. They brought to him all who were sick, afflicted with various diseases and torments, possessed with demons, epileptics, and paralytics; and he healed them.Matthew 5:1 · εἰςSeeing the multitudes, he went up onto the mountain. When he had sat down, his disciples came to him.Matthew 5:13 · εἰς“You are the salt of the earth, but if the salt has lost its flavor, with what will it be salted? It is then good for nothing, but to be cast out and trodden under the feet of men.Matthew 5:20 · εἰςFor I tell you that unless your righteousness exceeds that of the scribes and Pharisees, there is no way you will enter into the Kingdom of Heaven.Matthew 5:22 · εἰςBut I tell you, that everyone who is angry with his brother without a cause shall be in danger of the judgment; and whoever shall say to his brother, ‘Raca!’ shall be in danger of the council; and whoever shall say, ‘You fool!’ shall be in danger of the fire of Gehenna.Matthew 5:25 · εἰςAgree with your adversary quickly, while you are with him in the way; lest perhaps the prosecutor deliver you to the judge, and the judge deliver you to the officer, and you be cast into prison.Matthew 5:29 · εἰςIf your right eye causes you to stumble, pluck it out and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna.Matthew 5:30 · εἰςIf your right hand causes you to stumble, cut it off, and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna.Matthew 5:35 · εἰςnor by the earth, for it is the footstool of his feet; nor by Jerusalem, for it is the city of the great King.Matthew 5:39 · εἰςBut I tell you, don’t resist him who is evil; but whoever strikes you on your right cheek, turn to him the other also.Matthew 6:6 · εἰςBut you, when you pray, enter into your inner room, and having shut your door, pray to your Father who is in secret, and your Father who sees in secret will reward you openly.Matthew 6:13 · εἰςBring us not into temptation, but deliver us from the evil one. For yours is the Kingdom, the power, and the glory forever. Amen.’Matthew 6:26 · εἰς · εἰςSee the birds of the sky, that they don’t sow, neither do they reap, nor gather into barns. Your heavenly Father feeds them. Aren’t you of much more value than they?Matthew 6:30 · εἰςBut if God so clothes the grass of the field, which today exists, and tomorrow is thrown into the oven, won’t he much more clothe you, you of little faith?Matthew 6:34 · εἰςTherefore don’t be anxious for tomorrow, for tomorrow will be anxious for itself. Each day’s own evil is sufficient.Matthew 7:13 · εἰς“Enter in by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and many are those who enter in by it.Matthew 7:14 · εἰςHow narrow is the gate, and restricted is the way that leads to life! Few are those who find it.Matthew 7:19 · εἰςEvery tree that doesn’t grow good fruit is cut down, and thrown into the fire.Matthew 7:21 · εἰςNot everyone who says to me, ‘Lord, Lord,’ will enter into the Kingdom of Heaven; but he who does the will of my Father who is in heaven.Matthew 8:4 · εἰςJesus said to him, “See that you tell nobody, but go, show yourself to the priest, and offer the gift that Moses commanded, as a testimony to them.”Matthew 8:5 · εἰςWhen he came into Capernaum, a centurion came to him, asking him,Matthew 8:12 · εἰςbut the children of the Kingdom will be thrown out into the outer darkness. There will be weeping and gnashing of teeth.”Matthew 8:14 · εἰςWhen Jesus came into Peter’s house, he saw his wife’s mother lying sick with a fever.Matthew 8:18 · εἰςNow when Jesus saw great multitudes around him, he gave the order to depart to the other side.Matthew 8:23 · εἰςWhen he got into a boat, his disciples followed him.Matthew 8:28 · εἰς · εἰςWhen he came to the other side, into the country of the Gergesenes, two people possessed by demons met him there, coming out of the tombs, exceedingly fierce, so that nobody could pass that way.Matthew 8:31 · εἰςThe demons begged him, saying, “If you cast us out, permit us to go away into the herd of pigs.”Matthew 8:32 · εἰς · εἰςHe said to them, “Go!” They came out, and went into the herd of pigs: and behold, the whole herd of pigs rushed down the cliff into the sea, and died in the water.Matthew 8:33 · εἰςThose who fed them fled, and went away into the city, and told everything, including what happened to those who were possessed with demons.Matthew 8:34 · εἰςBehold, all the city came out to meet Jesus. When they saw him, they begged that he would depart from their borders.Matthew 9:1 · εἰς · εἰςHe entered into a boat, and crossed over, and came into his own city.Matthew 9:6 · εἰςBut that you may know that the Son of Man has authority on earth to forgive sins...” (then he said to the paralytic), “Get up, and take up your mat, and go up to your house.”Matthew 9:7 · εἰςHe arose and departed to his house.Matthew 9:17 · εἰς · εἰςNeither do people put new wine into old wineskins, or else the skins would burst, and the wine be spilled, and the skins ruined. No, they put new wine into fresh wineskins, and both are preserved.”Matthew 9:23 · εἰςWhen Jesus came into the ruler’s house, and saw the flute players, and the crowd in noisy disorder,Matthew 9:26 · εἰςThe report of this went out into all that land.Matthew 9:28 · εἰςWhen he had come into the house, the blind men came to him. Jesus said to them, “Do you believe that I am able to do this?” They told him, “Yes, Lord.”Matthew 9:38 · εἰςPray therefore that the Lord of the harvest will send out laborers into his harvest.”Matthew 10:5 · εἰς · εἰςJesus sent these twelve out, and commanded them, saying, “Don’t go among the Gentiles, and don’t enter into any city of the Samaritans.Matthew 10:9 · εἰςDon’t take any gold, nor silver, nor brass in your money belts.Matthew 10:10 · εἰςTake no bag for your journey, neither two coats, nor shoes, nor staff: for the laborer is worthy of his food.Matthew 10:11 · εἰςInto whatever city or village you enter, find out who in it is worthy; and stay there until you go on.Matthew 10:12 · εἰςAs you enter into the household, greet it.Matthew 10:17 · εἰςBut beware of men: for they will deliver you up to councils, and in their synagogues they will scourge you.Matthew 10:18 · εἰςYes, and you will be brought before governors and kings for my sake, for a testimony to them and to the nations.Matthew 10:21 · εἰς“Brother will deliver up brother to death, and the father his child. Children will rise up against parents, and cause them to be put to death.Matthew 10:22 · εἰςYou will be hated by all men for my name’s sake, but he who endures to the end will be saved.Matthew 10:23 · εἰςBut when they persecute you in this city, flee into the next, for most certainly I tell you, you will not have gone through the cities of Israel, until the Son of Man has come.Matthew 10:27 · εἰςWhat I tell you in the darkness, speak in the light; and what you hear whispered in the ear, proclaim on the housetops.Matthew 10:41 · εἰς · εἰςHe who receives a prophet in the name of a prophet will receive a prophet’s reward. He who receives a righteous man in the name of a righteous man will receive a righteous man’s reward.Matthew 10:42 · εἰςWhoever gives one of these little ones just a cup of cold water to drink in the name of a disciple, most certainly I tell you he will in no way lose his reward.”Matthew 11:7 · εἰςAs these went their way, Jesus began to say to the multitudes concerning John, “What did you go out into the wilderness to see? A reed shaken by the wind?Matthew 12:4 · εἰςhow he entered into the house of God, and ate the show bread, which was not lawful for him to eat, neither for those who were with him, but only for the priests?Matthew 12:9 · εἰςHe departed there, and went into their synagogue.Matthew 12:11 · εἰςHe said to them, “What man is there among you, who has one sheep, and if this one falls into a pit on the Sabbath day, won’t he grab on to it, and lift it out?Matthew 12:18 · εἰς“Behold, my servant whom I have chosen; my beloved in whom my soul is well pleased: I will put my Spirit on him. He will proclaim justice to the nations.Matthew 12:20 · εἰςHe won’t break a bruised reed. He won’t quench a smoking flax, until he leads justice to victory.Matthew 12:29 · εἰςOr how can one enter into the house of the strong man, and plunder his goods, unless he first bind the strong man? Then he will plunder his house.Matthew 12:41 · εἰςThe men of Nineveh will stand up in the judgment with this generation, and will condemn it, for they repented at the preaching of Jonah; and behold, someone greater than Jonah is here.Matthew 12:44 · εἰςThen he says, ‘I will return into my house from which I came out,’ and when he has come back, he finds it empty, swept, and put in order.Matthew 13:2 · εἰςGreat multitudes gathered to him, so that he entered into a boat, and sat, and all the multitude stood on the beach.Matthew 13:22 · εἰςWhat was sown among the thorns, this is he who hears the word, but the cares of this age and the deceitfulness of riches choke the word, and he becomes unfruitful.Matthew 13:30 · εἰς · εἰςLet both grow together until the harvest, and in the harvest time I will tell the reapers, “First, gather up the darnel weeds, and bind them in bundles to burn them; but gather the wheat into my barn.”’”Matthew 13:33 · εἰςHe spoke another parable to them. “The Kingdom of Heaven is like yeast, which a woman took, and hid in three measures of meal, until it was all leavened.”Matthew 13:36 · εἰςThen Jesus sent the multitudes away, and went into the house. His disciples came to him, saying, “Explain to us the parable of the darnel weeds of the field.”Matthew 13:42 · εἰςand will cast them into the furnace of fire. There will be weeping and the gnashing of teeth.Matthew 13:47 · εἰς“Again, the Kingdom of Heaven is like a dragnet, that was cast into the sea, and gathered some fish of every kind,Matthew 13:48 · εἰςwhich, when it was filled, they drew up on the beach. They sat down, and gathered the good into containers, but the bad they threw away.Matthew 13:50 · εἰςand will cast them into the furnace of fire. There will be the weeping and the gnashing of teeth.”Matthew 13:54 · εἰςComing into his own country, he taught them in their synagogue, so that they were astonished, and said, “Where did this man get this wisdom, and these mighty works?Matthew 14:13 · εἰςNow when Jesus heard this, he withdrew from there in a boat, to a deserted place apart. When the multitudes heard it, they followed him on foot from the cities.Matthew 14:15 · εἰςWhen evening had come, his disciples came to him, saying, “This place is deserted, and the hour is already late. Send the multitudes away, that they may go into the villages, and buy themselves food.”Matthew 14:19 · εἰςHe commanded the multitudes to sit down on the grass; and he took the five loaves and the two fish, and looking up to heaven, he blessed, broke and gave the loaves to the disciples, and the disciples gave to the multitudes.Matthew 14:22 · εἰς · εἰςImmediately Jesus made the disciples get into the boat, and to go ahead of him to the other side, while he sent the multitudes away.Matthew 14:23 · εἰςAfter he had sent the multitudes away, he went up into the mountain by himself to pray. When evening had come, he was there alone.Matthew 14:31 · εἰςImmediately Jesus stretched out his hand, took hold of him, and said to him, “You of little faith, why did you doubt?”Matthew 14:32 · εἰςWhen they got up into the boat, the wind ceased.Matthew 14:34 · εἰςWhen they had crossed over, they came to the land of Gennesaret.Matthew 14:35 · εἰςWhen the people of that place recognized him, they sent into all that surrounding region, and brought to him all who were sick,Matthew 15:11 · εἰςThat which enters into the mouth doesn’t defile the man; but that which proceeds out of the mouth, this defiles the man.”Matthew 15:14 · εἰςLeave them alone. They are blind guides of the blind. If the blind guide the blind, both will fall into a pit.”Matthew 15:17 · εἰς · εἰς · εἰςDon’t you understand that whatever goes into the mouth passes into the belly, and then out of the body?Matthew 15:21 · εἰςJesus went out from there, and withdrew into the region of Tyre and Sidon.Matthew 15:24 · εἰςBut he answered, “I wasn’t sent to anyone but the lost sheep of the house of Israel.”Matthew 15:29 · εἰςJesus departed there, and came near to the sea of Galilee; and he went up into the mountain, and sat there.Matthew 15:39 · εἰς · εἰςThen he sent away the multitudes, got into the boat, and came into the borders of Magdala.Matthew 16:5 · εἰςThe disciples came to the other side and had forgotten to take bread.Matthew 16:13 · εἰςNow when Jesus came into the parts of Caesarea Philippi, he asked his disciples, saying, “Who do men say that I, the Son of Man, am?”Matthew 16:21 · εἰςFrom that time, Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders, chief priests, and scribes, and be killed, and the third day be raised up.Matthew 17:1 · εἰςAfter six days, Jesus took with him Peter, James, and John his brother, and brought them up into a high mountain by themselves.Matthew 17:15 · εἰς · εἰς“Lord, have mercy on my son, for he is epileptic, and suffers grievously; for he often falls into the fire, and often into the water.Matthew 17:22 · εἰςWhile they were staying in Galilee, Jesus said to them, “The Son of Man is about to be delivered up into the hands of men,Matthew 17:24 · εἰςWhen they had come to Capernaum, those who collected the didrachma coins came to Peter, and said, “Doesn’t your teacher pay the didrachma?”Matthew 17:25 · εἰςHe said, “Yes.” When he came into the house, Jesus anticipated him, saying, “What do you think, Simon? From whom do the kings of the earth receive toll or tribute? From their children, or from strangers?”Matthew 17:27 · εἰςBut, lest we cause them to stumble, go to the sea, cast a hook, and take up the first fish that comes up. When you have opened its mouth, you will find a stater coin. Take that, and give it to them for me and you.”Matthew 18:3 · εἰςand said, “Most certainly I tell you, unless you turn, and become as little children, you will in no way enter into the Kingdom of Heaven.Matthew 18:6 · εἰςbut whoever causes one of these little ones who believe in me to stumble, it would be better for him that a huge millstone should be hung around his neck, and that he should be sunk in the depths of the sea.Matthew 18:8 · εἰς · εἰςIf your hand or your foot causes you to stumble, cut it off, and cast it from you. It is better for you to enter into life maimed or crippled, rather than having two hands or two feet to be cast into the eternal fire.Matthew 18:9 · εἰς · εἰςIf your eye causes you to stumble, pluck it out, and cast it from you. It is better for you to enter into life with one eye, rather than having two eyes to be cast into the Gehenna of fire.Matthew 18:15 · εἰς“If your brother sins against you, go, show him his fault between you and him alone. If he listens to you, you have gained back your brother.Matthew 18:20 · εἰςFor where two or three are gathered together in my name, there I am in their midst.”Matthew 18:21 · εἰςThen Peter came and said to him, “Lord, how often shall my brother sin against me, and I forgive him? Until seven times?”Matthew 18:30 · εἰςHe would not, but went and cast him into prison, until he should pay back that which was due.Matthew 19:1 · εἰςIt happened when Jesus had finished these words, he departed from Galilee, and came into the borders of Judea beyond the Jordan.Matthew 19:5 · εἰςand said, ‘For this cause a man shall leave his father and mother, and shall join to his wife; and the two shall become one flesh?’Matthew 19:17 · εἰςHe said to him, “Why do you call me good? No one is good but one, that is, God. But if you want to enter into life, keep the commandments.”Matthew 19:23 · εἰςJesus said to his disciples, “Most certainly I say to you, a rich man will enter into the Kingdom of Heaven with difficulty.Matthew 19:24 · εἰςAgain I tell you, it is easier for a camel to go through a needle’s eye, than for a rich man to enter into the Kingdom of God.”Matthew 20:1 · εἰς“For the Kingdom of Heaven is like a man who was the master of a household, who went out early in the morning to hire laborers for his vineyard.Matthew 20:2 · εἰςWhen he had agreed with the laborers for a denarius a day, he sent them into his vineyard.Matthew 20:4 · εἰςTo them he said, ‘You also go into the vineyard, and whatever is right I will give you.’ So they went their way.Matthew 20:7 · εἰς“They said to him, ‘Because no one has hired us.’ “He said to them, ‘You also go into the vineyard, and you will receive whatever is right.’Matthew 20:17 · εἰςAs Jesus was going up to Jerusalem, he took the twelve disciples aside, and on the way he said to them,Matthew 20:18 · εἰς“Behold, we are going up to Jerusalem, and the Son of Man will be delivered to the chief priests and scribes, and they will condemn him to death,Matthew 20:19 · εἰςand will hand him over to the Gentiles to mock, to scourge, and to crucify; and the third day he will be raised up.”Matthew 21:1 · εἰς · εἰς · εἰςWhen they drew near to Jerusalem, and came to Bethsphage, to the Mount of Olives, then Jesus sent two disciples,Matthew 21:2 · εἰςsaying to them, “Go into the village that is opposite you, and immediately you will find a donkey tied, and a colt with her. Untie them, and bring them to me.Matthew 21:10 · εἰςWhen he had come into Jerusalem, all the city was stirred up, saying, “Who is this?”Matthew 21:12 · εἰςJesus entered into the temple of God, and drove out all of those who sold and bought in the temple, and overthrew the money changers’ tables and the seats of those who sold the doves.Matthew 21:17 · εἰςHe left them, and went out of the city to Bethany, and lodged there.Matthew 21:18 · εἰςNow in the morning, as he returned to the city, he was hungry.Matthew 21:19 · εἰςSeeing a fig tree by the road, he came to it, and found nothing on it but leaves. He said to it, “Let there be no fruit from you forever!” Immediately the fig tree withered away.Matthew 21:21 · εἰςJesus answered them, “Most certainly I tell you, if you have faith, and don’t doubt, you will not only do what was done to the fig tree, but even if you told this mountain, ‘Be taken up and cast into the sea,’ it would be done.Matthew 21:23 · εἰςWhen he had come into the temple, the chief priests and the elders of the people came to him as he was teaching, and said, “By what authority do you do these things? Who gave you this authority?”Matthew 21:31 · εἰςWhich of the two did the will of his father?” They said to him, “The first.” Jesus said to them, “Most certainly I tell you that the tax collectors and the prostitutes are entering into the Kingdom of God before you.Matthew 21:42 · εἰςJesus said to them, “Did you never read in the Scriptures, ‘The stone which the builders rejected, the same was made the head of the corner. This was from the Lord. It is marvelous in our eyes?’Matthew 21:46 · εἰςWhen they sought to seize him, they feared the multitudes, because they considered him to be a prophet.Matthew 22:3 · εἰςand sent out his servants to call those who were invited to the marriage feast, but they would not come.Matthew 22:4 · εἰςAgain he sent out other servants, saying, ‘Tell those who are invited, “Behold, I have prepared my dinner. My cattle and my fatlings are killed, and all things are ready. Come to the marriage feast!”’Matthew 22:5 · εἰςBut they made light of it, and went their ways, one to his own farm, another to his merchandise,Matthew 22:9 · εἰςGo therefore to the intersections of the highways, and as many as you may find, invite to the marriage feast.’
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