εἰς, prep. with accusative, expressing entrance, direction, limit, into, unto, to, upon, towards, for, among (Lat. in, with accusative). I. Of place. 1. After verbs of motion; (a) of entrance into: Mat.8:23, 9:7, Mrk.1:45, Luk.2:15, 8:31, al.; (b) of approach, to or towards: Mrk.11:1, Luk.6:8, 19:28, Jhn.11:31, 21:6, al.; (with) before pl. and collective nouns, among: Mrk.4:7, 8:19, 20, Luk.11:49, Jhn.21:23, al.; (d) Of a limit reached, unto, on, upon: Mat.8:18, 21:1, Mrk.11:1, 13:16, Luk.14:10, Jhn.6:3, 11:32, al.; with accusative of person(s) (as in Ep. and Ion.), Act.23:15, Rom.5:12, 16:19, 2Co.10:14; (e) elliptical: ἐπιστολαὶ εἰς Δαμασκόν, Act.9:2; ἡ διακονία μου ἡ εἰς Ἱ., Rom.15:31; metaphorically, of entrance into a certain state or condition, or of approach or direction towards some end (Thayer, B, i, 1; ii, 1), εἰς τ. ὄνομα, M, Pr., 200. 2. Of direction; (a) after verbs of seeing: Mat.6:26, Mrk.6:41, Luk.9:16, 62, Jhn.13:22, al.; metaphorically, of the mind, Heb.11:26, 12:2, al.; (b) after verbs of speaking: Mat.13:10, 14:9, 1Th.2:9, al. 3. After verbs of rest; (a) in "pregnant" construction, implying previous motion (cl.; see WM, 516; Bl., §39, 3; M, Pr., 234f.): Mat.2:23, 4:13, 2Th.2:4, 2Ti.1:11, Heb.11:9, al.; (b) by an assimilation general in late Gk (see Bl., M, Pr., ll. with) = ἐν: Luk.1:44, 4:23, Act.20:16, 21:17, Jhn.1:18 (but see Westc, in l.), al. II. Of time, for, unto; 1. accentuating the duration expressed by the accusative: εἰς τ. αἰῶνα, Mat.21:19; εἰς γενεὰς καὶ γ., Luk.1:50; εἰς τ. διηνεκές, Heb.7:3, al. 2. Of a point or limit of time, unto, up to, until: Mat.6:34, Act.4:3, 25:21, Php.1:10, 2:16, 1Th.4:15, 2Ti.1:12; of entrance into a future period, σεις τὸ μέλλον (see: μέλλω), next (year), Luk.13:9 (but with ICC, in l.); εἰς τ. μεταξὺ σάββατον, on the next Sabbath, Act.13:42; εἰς τὸ πάλιν (see: πάλιν, 2Co.13:2. III. Of result, after verbs of changing, joining, dividing, etc.: στρέφειν εἰς, Rev.11:6; μετας-, Act.2:20, Jas.4:9; μεταλλάσσειν, Rom.1:26; σχίζειν εἰς δύο, Mat.27:51, al.; predicatively with εἴναι, Act.8:23. IV. Of relation, to, towards, for, in regard to (so in cl., but more frequently in late Gk., εἰς encroaching on the simple dative, which it has wholly displaced in MGr.; Jannaris, Gr., §1541; Robertson, Gr., 594; Deiss., BS, 117f.): Luk.7:30, Rom.4:20, 15:2, 26, 1Co.16:1, Eph.3:16, al.; ἀγάπη εἰς, Rom.5:8, al.; χρηστός, Eph.4:32; φρονεῖν εἰς, Rom.12:16; θαρρεῖν, 2Co.10:1. V. Of the end or object: εὔθετος εἰς, Luk.14:34; σόφος, Rom.16:19; ἰσχύειν, Mat.5:13; εἰς τοῦτο, Mrk.1:38, al.; ἀφορίζειν εἰς, Rom.1:1; indicating purpose, εἰς φόβον, Rom.8:15; εἰς ἔνδειξιν, Rom.3:25; εἰς τό, with inf. (= ἵνα or ὥστε; Bl., §71, 5; M, Pr., 218ff.): Mat.20:19, Rom.1:11, 1Co.9:18, al. VI. Adverbial phrases: εἰς τέλος, εἰς τὸ πάλιν, etc (see: τέλος, πάλιν, etc.). (AS)
STRONG'S WORD STUDY
G1519 — εἰς
eis · toward · Greek
1,497 tagged verse occurrences
Matthew 2:1 · εἰςAnd Jesus having been born in Beth-Lehem of Judea, in the days of Herod the king, lo, mages from the east came to Jerusalem,Matthew 2:8 · εἰςand having sent them to Beth-Lehem, he said, ‘Having gone—inquire ye exactly for the child, and whenever ye may have found, bring me back word, that I also having come may bow to him.’Matthew 2:11 · εἰςand having come to the house, they found the child with Mary his mother, and having fallen down they bowed to him, and having opened their treasures, they presented to him gifts, gold, and frankincense, and myrrh,Matthew 2:12 · εἰςand having been divinely warned in a dream not to turn back unto Herod, through another way they withdrew to their own region.Matthew 2:13 · εἰςAnd on their having withdrawn, lo, a messenger of the Lord doth appear in a dream to Joseph, saying, ‘Having risen, take the child and his mother, and flee to Egypt, and be thou there till I may speak to thee, for Herod is about to seek the child to destroy him.’Matthew 2:14 · εἰςAnd he, having risen, took the child and his mother by night, and withdrew to Egypt,Matthew 2:20 · εἰςsaying, ‘Having risen, take the child and his mother, and be going to the land of Israel, for they have died—those seeking the life of the child.’Matthew 2:21 · εἰςAnd he, having risen, took the child and his mother, and came to the land of Israel,Matthew 2:22 · εἰςand having heard that Archelaus doth reign over Judea instead of Herod his father, he was afraid to go thither, and having been divinely warned in a dream, he withdrew to the parts of Galilee,Matthew 2:23 · εἰςand coming, he dwelt in a city named Nazareth, that it might be fulfilled that was spoken through the prophets, that ‘A Nazarene he shall be called.’Matthew 3:10 · εἰςand now also, the axe unto the root of the trees is laid, every tree therefore not bearing good fruit is hewn down, and to fire is cast.Matthew 3:11 · εἰς‘I indeed do baptize you with water to reformation, but he who after me is coming is mightier than I, of whom I am not worthy to bear the sandals, he shall baptize you with the Holy Spirit and with fire,Matthew 3:12 · εἰςwhose fan is in his hand, and he will thoroughly cleanse his floor, and will gather his wheat to the storehouse, but the chaff he will burn with fire unquenchable.’Matthew 4:1 · εἰςThen Jesus was led up to the wilderness by the Spirit, to be tempted by the Devil,Matthew 4:5 · εἰςThen doth the Devil take him to the holy city, and doth set him on the pinnacle of the temple,Matthew 4:8 · εἰςAgain doth the Devil take him to a very high mount, and doth shew to him all the kingdoms of the world and the glory of them,Matthew 4:12 · εἰςAnd Jesus having heard that John was delivered up, did withdraw to Galilee,Matthew 4:13 · εἰςand having left Nazareth, having come, he dwelt at Capernaum that is by the sea, in the borders of Zebulun and Naphtalim,Matthew 4:18 · εἰςAnd Jesus, walking by the sea of Galilee, saw two brothers, Simon named Peter and Andrew his brother, casting a drag into the sea—for they were fishers—Matthew 4:24 · εἰςand his fame went forth to all Syria, and they brought to him all having ailments, pressed with manifold sicknesses and pains, and demoniacs, and lunatics, and paralytics, and he healed them.Matthew 5:1 · εἰςAnd having seen the multitudes, he went up to the mount, and he having sat down, his disciples came to him,Matthew 5:13 · εἰς‘Ye are the salt of the land, but if the salt may lose savour, in what shall it be salted? for nothing is it good henceforth, except to be cast without, and to be trodden down by men.Matthew 5:20 · εἰς‘For I say to you, that if your righteousness may not abound above that of the scribes and Pharisees, ye may not enter to the reign of the heavens.Matthew 5:22 · εἰςbut I—I say to you, that every one who is angry at his brother without cause, shall be in danger of the judgment, and whoever may say to his brother, Empty fellow! shall be in danger of the sanhedrim, and whoever may say, Rebel! shall be in danger of the gehenna of the fire.Matthew 5:25 · εἰς‘Be agreeing with thy opponent quickly, while thou art in the way with him, that the opponent may not deliver thee to the judge, and the judge may deliver thee to the officer, and to prison thou mayest be cast,Matthew 5:29 · εἰς‘But, if thy right eye doth cause thee to stumble, pluck it out and cast from thee, for it is good to thee that one of thy members may perish, and not thy whole body be cast to gehenna.Matthew 5:30 · εἰς‘And, if thy right hand doth cause thee to stumble, cut it off, and cast from thee, for it is good to thee that one of thy members may perish, and not thy whole body be cast to gehenna.Matthew 5:35 · εἰςnor by the earth, because it is His footstool, nor by Jerusalem, because it is a city of a great king,Matthew 5:39 · εἰςbut I—I say to you, not to resist the evil, but whoever shall slap thee on thy right cheek, turn to him also the other;Matthew 6:6 · εἰςBut thou, when thou mayest pray, go into thy chamber, and having shut thy door, pray to thy Father who is in secret, and thy Father who is seeing in secret, shall reward thee manifestly.Matthew 6:13 · εἰς‘And mayest Thou not lead us to temptation, but deliver us from the evil, because Thine is the reign, and the power, and the glory—to the ages. Amen.Matthew 6:26 · εἰς · εἰςlook to the fowls of the heaven, for they do not sow, nor reap, nor gather into storehouses, and your heavenly Father doth nourish them; are not ye much better than they?Matthew 6:30 · εἰς‘And if the herb of the field, that to-day is, and to-morrow is cast to the furnace, God doth so clothe—not much more you, O ye of little faith?Matthew 6:34 · εἰςBe not therefore anxious for the morrow, for the morrow shall be anxious for its own things; sufficient for the day is the evil of it.Matthew 7:13 · εἰςGo ye in through the strait gate, because wide is the gate, and broad the way that is leading to the destruction, and many are those going in through it;Matthew 7:14 · εἰςhow strait is the gate, and compressed the way that is leading to the life, and few are those finding it!Matthew 7:19 · εἰςEvery tree not yielding good fruit is cut down and is cast to fire:Matthew 7:21 · εἰς‘Not every one who is saying to me Lord, lord, shall come into the reign of the heavens; but he who is doing the will of my Father who is in the heavens.Matthew 8:4 · εἰςAnd Jesus saith to him, ‘See, thou mayest tell no one, but go, thyself shew to the priest, and bring the gift that Moses commanded for a testimony to them.’Matthew 8:5 · εἰςAnd Jesus having entered into Capernaum, there came to him a centurion calling upon him,Matthew 8:12 · εἰςbut the sons of the reign shall be cast forth to the outer darkness—there shall be the weeping and the gnashing of the teeth.’Matthew 8:14 · εἰςAnd Jesus having come into the house of Peter, saw his mother-in-law laid, and fevered,Matthew 8:18 · εἰςAnd Jesus having seen great multitudes about him, did command to depart to the other side;Matthew 8:23 · εἰςAnd when he entered into the boat his disciples did follow him,Matthew 8:28 · εἰς · εἰςAnd he having come to the other side, to the region of the Gergesenes, there met him two demoniacs, coming forth out of the tombs, very fierce, so that no one was able to pass over by that way,Matthew 8:31 · εἰςand the demons were calling on him, saying, ‘If thou dost cast us forth, permit us to go away to the herd of the swine;’Matthew 8:32 · εἰς · εἰςand he saith to them, ‘Go.’ And having come forth, they went to the herd of the swine, and lo, the whole herd of the swine rushed down the steep, to the sea, and died in the waters,Matthew 8:33 · εἰςand those feeding did flee, and, having gone to the city, they declared all, and the matter of the demoniacs.Matthew 8:34 · εἰςAnd lo, all the city came forth to meet Jesus, and having seen him, they called on him that he might depart from their borders.Matthew 9:1 · εἰς · εἰςAnd having gone to the boat, he passed over, and came to his own city,Matthew 9:6 · εἰς‘But, that ye may know that the Son of Man hath power upon the earth to forgive sins—(then saith he to the paralytic)—having risen, take up thy couch, and go to thy house.’Matthew 9:7 · εἰςAnd he, having risen, went to his house,Matthew 9:17 · εἰς · εἰς‘Nor do they put new wine into old skins, and if not—the skins burst, and the wine doth run out, and the skins are destroyed, but they put new wine into new skins, and both are preserved together.’Matthew 9:23 · εἰςAnd Jesus having come to the house of the ruler, and having seen the minstrels and the multitude making tumult,Matthew 9:26 · εἰςand the fame of this went forth to all the land.Matthew 9:28 · εἰςAnd he having come to the house, the blind men came to him, and Jesus saith to them, ‘Believe ye that I am able to do this?’ They say to him, ‘Yes, sir.’Matthew 9:38 · εἰςbeseech ye therefore the Lord of the harvest, that he may put forth workmen to His harvest.’Matthew 10:5 · εἰς · εἰςThese twelve did Jesus send forth, having given command to them, saying, ‘To the way of the nations go not away, and into a city of the Samaritans go not in,Matthew 10:9 · εἰς‘Provide not gold, nor silver, nor brass in your girdles,Matthew 10:10 · εἰςnor scrip for the way, nor two coats, nor sandals, nor staff—for the workman is worthy of his nourishment.Matthew 10:11 · εἰς‘And into whatever city or village ye may enter, inquire ye who in it is worthy, and there abide, till ye may go forth.Matthew 10:12 · εἰςAnd coming to the house salute it,Matthew 10:17 · εἰςAnd, take ye heed of men, for they will give you up to sanhedrims, and in their synagogues they will scourge you,Matthew 10:18 · εἰςand before governors and kings ye shall be brought for my sake, for a testimony to them and to the nations.Matthew 10:21 · εἰς‘And brother shall deliver up brother to death, and father child, and children shall rise up against parents, and shall put them to death,Matthew 10:22 · εἰςand ye shall be hated by all because of my name, but he who hath endured to the end, he shall be saved.Matthew 10:23 · εἰς‘And whenever they may persecute you in this city, flee to the other, for verily I say to you, ye may not have completed the cities of Israel till the Son of Man may come.Matthew 10:27 · εἰςthat which I tell you in the darkness, speak in the light, and that which you hear at the ear, proclaim on the house-tops.Matthew 10:41 · εἰς · εἰςhe who is receiving a prophet in the name of a prophet, shall receive a prophet’s reward, and he who is receiving a righteous man in the name of a righteous man, shall receive a righteous man’s reward,Matthew 10:42 · εἰςand whoever may give to drink to one of these little ones a cup of cold water only in the name of a disciple, verily I say to you, he may not lose his reward.’Matthew 11:7 · εἰςAnd as they are going, Jesus began to say to the multitudes concerning John, ‘What went ye out to the wilderness to view?—a reed shaken by the wind?Matthew 12:4 · εἰςhow he went into the house of God, and the loaves of the presentation did eat, which it is not lawful to him to eat, nor to those with him, except to the priests alone?Matthew 12:9 · εἰςAnd having departed thence, he went to their synagogue,Matthew 12:11 · εἰςAnd he said to them, ‘What man shall be of you, who shall have one sheep, and if this may fall on the sabbaths into a ditch, will not lay hold on it and raise it?Matthew 12:18 · εἰς‘Lo, My servant, whom I did choose, My beloved, in whom My soul did delight, I will put My Spirit upon him, and judgment to the nations he shall declare,Matthew 12:20 · εἰςa bruised reed he shall not break, and smoking flax he shall not quench, till he may put forth judgment to victory,Matthew 12:29 · εἰς‘Or how is one able to go into the house of the strong man, and to plunder his goods, if first he may not bind the strong man? and then his house he will plunder.Matthew 12:41 · εἰς‘Men of Nineveh shall stand up in the judgment with this generation, and shall condemn it, for they reformed at the proclamation of Jonah, and lo, a greater than Jonah here!Matthew 12:44 · εἰςthen it saith, I will turn back to my house whence I came forth; and having come, it findeth it unoccupied, swept, and adorned:Matthew 13:2 · εἰςand gathered together unto him were many multitudes, so that he having gone into the boat did sit down, and all the multitude on the beach did stand,Matthew 13:22 · εἰς‘And that sown toward the thorns, this is he who is hearing the word, and the anxiety of this age, and the deceitfulness of the riches, do choke the word, and it becometh unfruitful.Matthew 13:30 · εἰς · εἰςsuffer both to grow together till the harvest, and in the time of the harvest I will say to the reapers, Gather up first the darnel, and bind it in bundles, to burn it, and the wheat gather up into my storehouse.’Matthew 13:33 · εἰςAnother simile spake he to them: ‘The reign of the heavens is like to leaven, which a woman having taken, hid in three measures of meal, till the whole was leavened.’Matthew 13:36 · εἰςThen having let away the multitudes, Jesus came to the house, and his disciples came near to him, saying, ‘Explain to us the simile of the darnel of the field.’Matthew 13:42 · εἰςand shall cast them to the furnace of the fire; there shall be the weeping and the gnashing of the teeth.Matthew 13:47 · εἰς‘Again, the reign of the heavens is like to a net that was cast into the sea, and did gather together of every kind,Matthew 13:48 · εἰςwhich, when it was filled, having drawn up again upon the beach, and having sat down, they gathered the good into vessels, and the bad they did cast out,Matthew 13:50 · εἰςand shall cast them to the furnace of the fire, there shall be the weeping and the gnashing of the teeth.’Matthew 13:54 · εἰςand having come to his own country, he was teaching them in their synagogue, so that they were astonished, and were saying, ‘Whence to this one this wisdom and the mighty works?Matthew 14:13 · εἰςand Jesus having heard, withdrew thence in a boat to a desolate place by himself, and the multitudes having heard did follow him on land from the cities.Matthew 14:15 · εἰςand evening having come, his disciples came to him, saying, ‘The place is desolate, and the hour hath now past, let away the multitudes that, having gone to the villages, they may buy to themselves food.’Matthew 14:19 · εἰςAnd having commanded the multitudes to recline upon the grass, and having taken the five loaves and the two fishes, having looked up to the heaven, he did bless, and having broken, he gave the loaves to the disciples, and the disciples to the multitudes,Matthew 14:22 · εἰς · εἰςAnd immediately Jesus constrained his disciples to go into the boat, and to go before him to the other side, till he might let away the multitudes;Matthew 14:23 · εἰςand having let away the multitudes, he went up to the mountain by himself to pray, and evening having come, he was there alone,Matthew 14:31 · εἰςAnd immediately Jesus, having stretched forth the hand, laid hold of him, and saith to him, ‘Little faith! for what didst thou waver?’Matthew 14:32 · εἰςand they having gone to the boat the wind lulled,Matthew 14:34 · εἰςAnd having passed over, they came to the land of Gennesaret,Matthew 14:35 · εἰςand having recognized him, the men of that place sent forth to all that region round about, and they brought to him all who were ill,Matthew 15:11 · εἰςnot that which is coming into the mouth doth defile the man, but that which is coming forth from the mouth, this defileth the man.’Matthew 15:14 · εἰςlet them alone, guides they are—blind of blind; and if blind may guide blind, both into a ditch shall fall.’Matthew 15:17 · εἰς · εἰς · εἰςdo ye not understand that all that is going into the mouth doth pass into the belly, and into the drain is cast forth?Matthew 15:21 · εἰςAnd Jesus having come forth thence, withdrew to the parts of Tyre and Sidon,Matthew 15:24 · εἰςand he answering said, ‘I was not sent except to the lost sheep of the house of Israel.’Matthew 15:29 · εἰςAnd Jesus having passed thence, came nigh unto the sea of Galilee, and having gone up to the mountain, he was sitting there,Matthew 15:39 · εἰς · εἰςAnd having let away the multitudes, he went into the boat, and did come to the borders of Magdala.Matthew 16:5 · εἰςAnd his disciples having come to the other side, forgot to take loaves,Matthew 16:13 · εἰςAnd Jesus, having come to the parts of Caesarea Philippi, was asking his disciples, saying, ‘Who do men say me to be—the Son of Man?’Matthew 16:21 · εἰςFrom that time began Jesus to shew to his disciples that it is necessary for him to go away to Jerusalem, and to suffer many things from the elders, and chief priests, and scribes, and to be put to death, and the third day to rise.Matthew 17:1 · εἰςAnd after six days Jesus taketh Peter, and James, and John his brother, and doth bring them up to a high mount by themselves,Matthew 17:15 · εἰς · εἰςand saying, ‘Sir, deal kindly with my son, for he is lunatic, and doth suffer miserably, for often he doth fall into the fire, and often into the water,Matthew 17:22 · εἰςAnd while they are living in Galilee, Jesus said to them, ‘The Son of Man is about to be delivered up to the hands of men,Matthew 17:24 · εἰςAnd they having come to Capernaum, those receiving the didrachms came near to Peter, and said, ‘Your teacher—doth he not pay the didrachms?’ He saith, ‘Yes.’Matthew 17:25 · εἰςAnd when he came into the house, Jesus anticipated him, saying, ‘What thinkest thou, Simon? the kings of the earth—from whom do they receive custom or poll-tax? from their sons or from the strangers?’Matthew 17:27 · εἰςbut, that we may not cause them to stumble, having gone to the sea, cast a hook, and the fish that hath come up first take thou up, and having opened its mouth, thou shalt find a stater, that having taken, give to them for me and thee.’Matthew 18:3 · εἰςand said, ‘Verily I say to you, if ye may not be turned and become as the children, ye may not enter into the reign of the heavens;Matthew 18:6 · εἰςand whoever may cause to stumble one of those little ones who are believing in me, it is better for him that a weighty millstone may be hanged upon his neck, and he may be sunk in the depth of the sea.Matthew 18:8 · εἰς · εἰς‘And if thy hand or thy foot doth cause thee to stumble, cut them off and cast from thee; it is good for thee to enter into the life lame or maimed, rather than having two hands or two feet, to be cast to the fire the age-during.Matthew 18:9 · εἰς · εἰς‘And if thine eye doth cause thee to stumble, pluck it out and cast from thee; it is good for thee one-eyed to enter into the life, rather than having two eyes to be cast to the gehenna of the fire.Matthew 18:15 · εἰς‘And if thy brother may sin against thee, go and show him his fault between thee and him alone, if he may hear thee, thou didst gain thy brother;Matthew 18:20 · εἰςfor where there are two or three gathered together—to my name, there am I in the midst of them.’Matthew 18:21 · εἰςThen Peter having come near to him, said, ‘Sir, how often shall my brother sin against me, and I forgive him—till seven times?’Matthew 18:30 · εἰςand he would not, but having gone away, he cast him into prison, till he might pay that which was owing.Matthew 19:1 · εἰςAnd it came to pass, when Jesus finished these words, he removed from Galilee, and did come to the borders of Judea, beyond the Jordan,Matthew 19:5 · εἰςand said, For this cause shall a man leave father and mother, and cleave to his wife, and they shall be—the two—for one flesh?Matthew 19:17 · εἰςAnd he said to him, ‘Why me dost thou call good? no one is good except One—God; but if thou dost will to enter into the life, keep the commands.’Matthew 19:23 · εἰςand Jesus said to his disciples, ‘Verily I say to you, that hardly shall a rich man enter into the reign of the heavens;Matthew 19:24 · εἰςand again I say to you, it is easier for a camel through the eye of a needle to go, than for a rich man to enter into the reign of God.’Matthew 20:1 · εἰς‘For the reign of the heavens is like to a man, a householder, who went forth with the morning to hire workmen for his vineyard,Matthew 20:2 · εἰςand having agreed with the workmen for a denary a day, he sent them into his vineyard.Matthew 20:4 · εἰςand to these he said, Go ye—also ye—to the vineyard, and whatever may be righteous I will give you;Matthew 20:7 · εἰςthey say to him, Because no one did hire us; he saith to them, Go ye—ye also—to the vineyard, and whatever may be righteous ye shall receive.Matthew 20:17 · εἰςAnd Jesus going up to Jerusalem, took the twelve disciples by themselves in the way, and said to them,Matthew 20:18 · εἰς‘Lo, we go up to Jerusalem, and the Son of Man shall be delivered to the chief priests and scribes,Matthew 20:19 · εἰςand they shall condemn him to death, and shall deliver him to the nations to mock, and to scourge, and to crucify, and the third day he will rise again.’Matthew 21:1 · εἰς · εἰς · εἰςAnd when they came nigh to Jerusalem, and came to Bethphage, unto the mount of the Olives, then Jesus sent two disciples,Matthew 21:2 · εἰςsaying to them, ‘Go on to the village over-against you, and immediately ye shall find an ass bound, and a colt with her—having loosed, bring ye to me;Matthew 21:10 · εἰςAnd he having entered into Jerusalem, all the city was moved, saying, ‘Who is this?’Matthew 21:12 · εἰςAnd Jesus entered into the temple of God, and did cast forth all those selling and buying in the temple, and the tables of the money-changers he overturned, and the seats of those selling the doves,Matthew 21:17 · εἰςAnd having left them, he went forth out of the city to Bethany, and did lodge there,Matthew 21:18 · εἰςand in the morning turning back to the city, he hungered,Matthew 21:19 · εἰςand having seen a certain fig-tree on the way, he came to it, and found nothing in it except leaves only, and he saith to it, ‘No more from thee may fruit be—to the age;’ and forthwith the fig-tree withered.Matthew 21:21 · εἰςAnd Jesus answering said to them, ‘Verily I say to you, If ye may have faith, and may not doubt, not only this of the fig-tree shall ye do, but even if to this mount ye may say, Be lifted up and be cast into the sea, it shall come to pass;Matthew 21:23 · εἰςAnd he having come to the temple, there came to him when teaching the chief priests and the elders of the people, saying, ‘By what authority dost thou do these things? and who gave thee this authority?’Matthew 21:31 · εἰςwhich of the two did the will of the father?’ They say to him, ‘The first.’ Jesus saith to them, ‘Verily I say to you, that the tax-gatherers and the harlots do go before you into the reign of God,Matthew 21:42 · εἰςJesus saith to them, ‘Did ye never read in the Writings, A stone that the builders disallowed, it became head of a corner; from the Lord hath this come to pass, and it is wonderful in our eyes.Matthew 21:46 · εἰςand seeking to lay hold on him, they feared the multitudes, seeing they were holding him as a prophet.Matthew 22:3 · εἰςand he sent forth his servants to call those having been called to the marriage-feasts, and they were not willing to come.Matthew 22:4 · εἰςAgain he sent forth other servants, saying, Say to those who have been called: Lo, my dinner I prepared, my oxen and the fatlings have been killed, and all things are ready, come ye to the marriage-feasts;Matthew 22:5 · εἰςand they, having disregarded it, went away, the one to his own field, and the other to his merchandise;Matthew 22:9 · εἰςbe going, then, on to the cross-ways, and as many as ye may find, call ye to the marriage-feasts.
Showing the first 150 verse occurrences.