ἐπεί conj. (ἐπί, εἰ), when, since; 1. of time, when, after: Luk.7:1 (Rec., WH, mg.). 2. Of cause, since, because: Mat.18:32 21:46 27:6, Mrk.15:42, Luk.1:34, Jhn.13:29 19:31, Act.13:46 (Rec., WH, mg.), 1Co.14:12, 2Co.11:18 13:3, Heb.5:2, 11 6:13 9:17 11:11; ἐ. οὖν, Heb.2:14 4:6. With ellipsis, otherwise, else: Rom.11:6, 22, Heb.9:26; ἐ. ἄρα, 1Co.5:10 7:14; introducing a question, Rom.3:6, 1Co.14:16 15:29, Heb.10:2 (cf. 4Ma.1:33 4Mac 2:7 4Mac 2:10 4Mac 4:24-26).† (AS)
STRONG'S WORD STUDY
G1893 — ἐπεί
epei · since · Greek
26 tagged verse occurrences
Matthew 18:32 · ἐπεὶThen his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me:Matthew 21:46 · ἐπεὶBut when they sought to lay hands on him, they feared the multitude, because they took him for a prophet.Matthew 27:6 · ἐπεὶAnd the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury, because it is the price of blood.Mark 15:42 · ἐπεὶAnd now when the even was come, because it was the preparation, that is, the day before the sabbath,Luke 1:34 · ἐπεὶThen said Mary unto the angel, How shall this be, seeing I know not a man?John 13:29 · ἐπεὶFor some [of them] thought, because Judas had the bag, that Jesus had said unto him, Buy [those things] that we have need of against the feast; or, that he should give something to the poor.John 19:31 · ἐπεὶThe Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and [that] they might be taken away.Romans 3:6 · ἐπεὶGod forbid: for then how shall God judge the world?Romans 11:6 · ἐπεὶAnd if by grace, then [is it] no more of works: otherwise grace is no more grace. But if [it be] of works, then is it no more grace: otherwise work is no more work.Romans 11:22 · ἐπεὶBehold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in [his] goodness: otherwise thou also shalt be cut off.1 Corinthians 5:10 · ἐπεὶYet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.1 Corinthians 7:14 · ἐπεὶFor the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.1 Corinthians 14:12 · ἐπεὶEven so ye, forasmuch as ye are zealous of spiritual [gifts], seek that ye may excel to the edifying of the church.1 Corinthians 14:16 · ἐπεὶElse when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?1 Corinthians 15:29 · ἘπεὶElse what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?2 Corinthians 11:18 · ἐπεὶSeeing that many glory after the flesh, I will glory also.2 Corinthians 13:3 · ἐπεὶSince ye seek a proof of Christ speaking in me, which to you-ward is not weak, but is mighty in you.Hebrews 2:14 · ἘπεὶForasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;Hebrews 4:6 · ἐπεὶSeeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:Hebrews 5:2 · ἐπεὶWho can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.Hebrews 5:11 · ἐπεὶOf whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.Hebrews 6:13 · ἐπεὶFor when God made promise to Abraham, because he could swear by no greater, he sware by himself,Hebrews 9:17 · ἐπεὶFor a testament [is] of force after men are dead: otherwise it is of no strength at all while the testator liveth.Hebrews 9:26 · ἐπεὶFor then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.Hebrews 10:2 · ἐπεὶFor then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.Hebrews 11:11 · ἐπεὶThrough faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised.