ἐπεί conj. (ἐπί, εἰ), when, since; 1. of time, when, after: Luk.7:1 (Rec., WH, mg.). 2. Of cause, since, because: Mat.18:32 21:46 27:6, Mrk.15:42, Luk.1:34, Jhn.13:29 19:31, Act.13:46 (Rec., WH, mg.), 1Co.14:12, 2Co.11:18 13:3, Heb.5:2, 11 6:13 9:17 11:11; ἐ. οὖν, Heb.2:14 4:6. With ellipsis, otherwise, else: Rom.11:6, 22, Heb.9:26; ἐ. ἄρα, 1Co.5:10 7:14; introducing a question, Rom.3:6, 1Co.14:16 15:29, Heb.10:2 (cf. 4Ma.1:33 4Mac 2:7 4Mac 2:10 4Mac 4:24-26).† (AS)
STRONG'S WORD STUDY
G1893 — ἐπεί
epei · since · Greek
26 tagged verse occurrences
Matthew 18:32 · ἐπεὶthen having called him, his lord saith to him, Evil servant! all that debt I did forgive thee, seeing thou didst call upon me,Matthew 21:46 · ἐπεὶand seeking to lay hold on him, they feared the multitudes, seeing they were holding him as a prophet.Matthew 27:6 · ἐπεὶAnd the chief priests having taken the silverlings, said, ‘It is not lawful to put them to the treasury, seeing it is the price of blood;’Mark 15:42 · ἐπεὶAnd now evening having come, seeing it was the preparation, that is, the fore-sabbath,Luke 1:34 · ἐπεὶAnd Mary said unto the messenger, ‘How shall this be, seeing a husband I do not know?’John 13:29 · ἐπεὶfor certain were thinking, since Judas had the bag, that Jesus saith to him, ‘Buy what we have need of for the feast;’ or that he may give something to the poor;John 19:31 · ἐπεὶThe Jews, therefore, that the bodies might not remain on the cross on the sabbath, since it was the preparation, (for that sabbath day was a great one,) asked of Pilate that their legs may be broken, and they taken away.Romans 3:6 · ἐπεὶlet it not be! since how shall God judge the world?Romans 11:6 · ἐπεὶand if by grace, no more of works, otherwise the grace becometh no more grace; and if of works, it is no more grace, otherwise the work is no more work.Romans 11:22 · ἐπεὶLo, then, goodness and severity of God—upon those indeed who fell, severity; and upon thee, goodness, if thou mayest remain in the goodness, otherwise, thou also shalt be cut off.1 Corinthians 5:10 · ἐπεὶand not certainly with the whoremongers of this world, or with the covetous, or extortioners, or idolaters, seeing ye ought then to go forth out of the world—1 Corinthians 7:14 · ἐπεὶfor the unbelieving husband hath been sanctified in the wife, and the unbelieving wife hath been sanctified in the husband; otherwise your children are unclean, but now they are holy.1 Corinthians 14:12 · ἐπεὶso also ye, since ye are earnestly desirous of spiritual gifts, for the building up of the assembly seek that ye may abound;1 Corinthians 14:16 · ἐπεὶsince, if thou mayest bless with the spirit, he who is filling the place of the unlearned, how shall he say the Amen at thy giving of thanks, since what thou dost say he hath not known?1 Corinthians 15:29 · ἘπεὶSeeing what shall they do who are baptized for the dead, if the dead do not rise at all? why also are they baptized for the dead?2 Corinthians 11:18 · ἐπεὶsince many boast according to the flesh, I also will boast:2 Corinthians 13:3 · ἐπεὶsince a proof ye seek of the Christ speaking in me, who to you is not infirm, but is powerful in you,Hebrews 2:14 · ἘπεὶSeeing, then, the children have partaken of flesh and blood, he himself also in like manner did take part of the same, that through death he might destroy him having the power of death—that is, the devil—Hebrews 4:6 · ἐπεὶsince then, it remaineth for certain to enter into it, and those who did first hear good news entered not in because of unbelief—Hebrews 5:2 · ἐπεὶable to be gentle to those ignorant and going astray, since himself also is compassed with infirmity;Hebrews 5:11 · ἐπεὶconcerning whom we have much discourse and of hard explanation to say, since ye have become dull of hearing,Hebrews 6:13 · ἐπεὶFor to Abraham God, having made promise, seeing He was able to swear by no greater, did swear by Himself,Hebrews 9:17 · ἐπεὶfor a covenant over dead victims is stedfast, since it is no force at all when the covenant-victim liveth,Hebrews 9:26 · ἐπεὶsince it had behoved him many times to suffer from the foundation of the world, but now once, at the full end of the ages, for putting away of sin through his sacrifice, he hath been manifested;Hebrews 10:2 · ἐπεὶsince, would they not have ceased to be offered, because of those serving having no more conscience of sins, having once been purified?Hebrews 11:11 · ἐπεὶBy faith also Sarah herself did receive power to conceive seed, and she bare after the time of life, seeing she did judge Him faithful who did promise;