ἐπεί conj. (ἐπί, εἰ), when, since; 1. of time, when, after: Luk.7:1 (Rec., WH, mg.). 2. Of cause, since, because: Mat.18:32 21:46 27:6, Mrk.15:42, Luk.1:34, Jhn.13:29 19:31, Act.13:46 (Rec., WH, mg.), 1Co.14:12, 2Co.11:18 13:3, Heb.5:2, 11 6:13 9:17 11:11; ἐ. οὖν, Heb.2:14 4:6. With ellipsis, otherwise, else: Rom.11:6, 22, Heb.9:26; ἐ. ἄρα, 1Co.5:10 7:14; introducing a question, Rom.3:6, 1Co.14:16 15:29, Heb.10:2 (cf. 4Ma.1:33 4Mac 2:7 4Mac 2:10 4Mac 4:24-26).† (AS)
STRONG'S WORD STUDY
G1893 — ἐπεί
epei · since · Greek
26 tagged verse occurrences
Matthew 18:32 · ἐπεὶThen his lord called him unto him, and saith to him, Thou wicked servant, I forgave thee all that debt, because thou besoughtest me:Matthew 21:46 · ἐπεὶAnd when they sought to lay hold on him, they feared the multitudes, because they took him for a prophet.Matthew 27:6 · ἐπεὶAnd the chief priests took the pieces of silver, and said, It is not lawful to put them into the treasury, since it is the price of blood.Mark 15:42 · ἐπεὶAnd when even was now come, because it was the Preparation, that is, the day before the sabbath,Luke 1:34 · ἐπεὶAnd Mary said unto the angel, How shall this be, seeing I know not a man?John 13:29 · ἐπεὶFor some thought, because Judas had the bag, that Jesus said unto him, Buy what things we have need of for the feast; or, that he should give something to the poor.John 19:31 · ἐπεὶThe Jews therefore, because it was the Preparation, that the bodies should not remain on the cross upon the sabbath (for the day of that sabbath was a high day), asked of Pilate that their legs might be broken, and that they might be taken away.Romans 3:6 · ἐπεὶGod forbid: for then how shall God judge the world?Romans 11:6 · ἐπεὶBut if it is by grace, it is no more of works: otherwise grace is no more grace.Romans 11:22 · ἐπεὶBehold then the goodness and severity of God: toward them that fell, severity; but toward thee, God’s goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.1 Corinthians 5:10 · ἐπεὶnot at all meaning with the fornicators of this world, or with the covetous and extortioners, or with idolaters; for then must ye needs go out of the world:1 Corinthians 7:14 · ἐπεὶFor the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the brother: else were your children unclean; but now are they holy.1 Corinthians 14:12 · ἐπεὶSo also ye, since ye are zealous of spiritual gifts, seek that ye may abound unto the edifying of the church.1 Corinthians 14:16 · ἐπεὶElse if thou bless with the spirit, how shall he that filleth the place of the unlearned say the Amen at thy giving of thanks, seeing he knoweth not what thou sayest?1 Corinthians 15:29 · ἘπεὶElse what shall they do that are baptized for the dead? If the dead are not raised at all, why then are they baptized for them?2 Corinthians 11:18 · ἐπεὶSeeing that many glory after the flesh, I will glory also.2 Corinthians 13:3 · ἐπεὶseeing that ye seek a proof of Christ that speaketh in me; who to you-ward is not weak, but is powerful in you:Hebrews 2:14 · ἘπεὶSince then the children are sharers in flesh and blood, he also himself in like manner partook of the same; that through death he might bring to nought him that had the power of death, that is, the devil;Hebrews 4:6 · ἐπεὶSeeing therefore it remaineth that some should enter thereinto, and they to whom the good tidings were before preached failed to enter in because of disobedience,Hebrews 5:2 · ἐπεὶwho can bear gently with the ignorant and erring, for that he himself also is compassed with infirmity;Hebrews 5:11 · ἐπεὶOf whom we have many things to say, and hard of interpretation, seeing ye are become dull of hearing.Hebrews 6:13 · ἐπεὶFor when God made promise to Abraham, since he could swear by none greater, he sware by himself,Hebrews 9:17 · ἐπεὶFor a testament is of force where there hath been death: for it doth never avail while he that made it liveth.Hebrews 9:26 · ἐπεὶelse must he often have suffered since the foundation of the world: but now once at the end of the ages hath he been manifested to put away sin by the sacrifice of himself.Hebrews 10:2 · ἐπεὶElse would they not have ceased to be offered? because the worshippers, having been once cleansed, would have had no more consciousness of sins.Hebrews 11:11 · ἐπεὶBy faith even Sarah herself received power to conceive seed when she was past age, since she counted him faithful who had promised: