ἐπεί conj. (ἐπί, εἰ), when, since; 1. of time, when, after: Luk.7:1 (Rec., WH, mg.). 2. Of cause, since, because: Mat.18:32 21:46 27:6, Mrk.15:42, Luk.1:34, Jhn.13:29 19:31, Act.13:46 (Rec., WH, mg.), 1Co.14:12, 2Co.11:18 13:3, Heb.5:2, 11 6:13 9:17 11:11; ἐ. οὖν, Heb.2:14 4:6. With ellipsis, otherwise, else: Rom.11:6, 22, Heb.9:26; ἐ. ἄρα, 1Co.5:10 7:14; introducing a question, Rom.3:6, 1Co.14:16 15:29, Heb.10:2 (cf. 4Ma.1:33 4Mac 2:7 4Mac 2:10 4Mac 4:24-26).† (AS)
STRONG'S WORD STUDY
G1893 — ἐπεί
epei · since · Greek
26 tagged verse occurrences
Matthew 18:32 · ἐπεὶThen his lord called him in, and said to him, ‘You wicked servant! I forgave you all that debt, because you begged me.Matthew 21:46 · ἐπεὶWhen they sought to seize him, they feared the multitudes, because they considered him to be a prophet.Matthew 27:6 · ἐπεὶThe chief priests took the pieces of silver, and said, “It’s not lawful to put them into the treasury, since it is the price of blood.”Mark 15:42 · ἐπεὶWhen evening had now come, because it was the Preparation Day, that is, the day before the Sabbath,Luke 1:34 · ἐπεὶMary said to the angel, “How can this be, seeing I am a virgin?”John 13:29 · ἐπεὶFor some thought, because Judas had the money box, that Jesus said to him, “Buy what things we need for the feast,” or that he should give something to the poor.John 19:31 · ἐπεὶTherefore the Jews, because it was the Preparation Day, so that the bodies wouldn’t remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken, and that they might be taken away.Romans 3:6 · ἐπεὶMay it never be! For then how will God judge the world?Romans 11:6 · ἐπεὶAnd if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work.Romans 11:22 · ἐπεὶSee then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off.1 Corinthians 5:10 · ἐπεὶyet not at all meaning with the sexual sinners of this world, or with the covetous and extortioners, or with idolaters; for then you would have to leave the world.1 Corinthians 7:14 · ἐπεὶFor the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the husband. Otherwise your children would be unclean, but now they are holy.1 Corinthians 14:12 · ἐπεὶSo also you, since you are zealous for spiritual gifts, seek that you may abound to the building up of the assembly.1 Corinthians 14:16 · ἐπεὶOtherwise if you bless with the spirit, how will he who fills the place of the unlearned say the “Amen” at your giving of thanks, seeing he doesn’t know what you say?1 Corinthians 15:29 · ἘπεὶOr else what will they do who are baptized for the dead? If the dead aren’t raised at all, why then are they baptized for the dead?2 Corinthians 11:18 · ἐπεὶSeeing that many boast after the flesh, I will also boast.2 Corinthians 13:3 · ἐπεὶseeing that you seek a proof of Christ who speaks in me; who toward you is not weak, but is powerful in you.Hebrews 2:14 · ἘπεὶSince then the children have shared in flesh and blood, he also himself in the same way partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil,Hebrews 4:6 · ἐπεὶSeeing therefore it remains that some should enter therein, and they to whom the good news was before preached failed to enter in because of disobedience,Hebrews 5:2 · ἐπεὶThe high priest can deal gently with those who are ignorant and going astray, because he himself is also surrounded with weakness.Hebrews 5:11 · ἐπεὶAbout him we have many words to say, and hard to interpret, seeing you have become dull of hearing.Hebrews 6:13 · ἐπεὶFor when God made a promise to Abraham, since he could swear by none greater, he swore by himself,Hebrews 9:17 · ἐπεὶFor a will is in force where there has been death, for it is never in force while he who made it lives.Hebrews 9:26 · ἐπεὶor else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself.Hebrews 10:2 · ἐπεὶOr else wouldn’t they have ceased to be offered, because the worshippers, having been once cleansed, would have had no more consciousness of sins?Hebrews 11:11 · ἐπεὶBy faith, even Sarah herself received power to conceive, and she bore a child when she was past age, since she counted him faithful who had promised.