ἤ, disjunctive and comparative particle (Bl., §36, 12; 77, 11); 1. disjunctive, or; (a) between single words: Mat.5:17 Mrk.6:56, Luk.2:24, Jhn.6:19, Rom.1:21, al.; (b) before a sentence expressing a variation, denial or refutation of a previous statement, frequently in interrog. form: Mat.7:4, 9 Mrk.12:14, Luk.13:4, Rom.3:29 6:3 9:21, 1Co.6:9, 16 9:6, 2Co.11:7; ἤ . . . ἤ, either . . . or, Mat.6:24, Luk.16:13, 1Co.14:6; (with) in a disjunctive question (as Lat. an after utrum): Mat.9:5, Mrk.2:9, Luk.7:19, al.; after πότερον, Jhn.7:17; μή, 1Co.9:8; μήτι, 2Co.1:17; ἤ . . . ἤ . . . ἤ, Mrk.13:35. 2. Comparative, than: after comparatives, Mat.10:15, Luk.9:13, Jhn.3:19, Rom.13:11, al.; after ἕτερον, Act.17:21; θέλω (Khüner 3, iv, 303), 1Co.14:19; πρὶν ἤ, before, before accusative and inf., Mat.1:18 Mrk.14:30; after a positive adj. (Gen.49:12; cf. Robertson, Gr., 661), Mat.18:8, 9 Mrk.9:43, 45 47. 3. with other particles: ἀλλ᾽ ἤ, see: ἀλλά; ἤ γάρ, see: γάρ; ἢ καί, or even, or also, Mat.7:10, Luk.11:11, 12 Rom.2:15 4:9, al; ἤτοι . . . ἤ, Rom.6:16 (cf. Wis.11:19). (AS)
STRONG'S WORD STUDY
G2228 — ἤ
ē · or · Greek
274 tagged verse occurrences
Matthew 1:18 · ἢNow the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.Matthew 5:17 · ἢThink not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.Matthew 5:18 · ἢFor verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.Matthew 5:36 · ἢNeither shalt thou swear by thy head, because thou canst not make one hair white or black.Matthew 6:24 · ἢ · ἢNo man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.Matthew 6:31 · ἢ · ἢTherefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?Matthew 7:4 · ἢOr how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam [is] in thine own eye?Matthew 7:9 · ἪOr what man is there of you, whom if his son ask bread, will he give him a stone?Matthew 7:10 · ἢOr if he ask a fish, will he give him a serpent?Matthew 7:16 · ἢYe shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?Matthew 9:5 · ἢFor whether is easier, to say, [Thy] sins be forgiven thee; or to say, Arise, and walk?Matthew 10:11 · ἢAnd into whatsoever city or town ye shall enter, inquire who in it is worthy; and there abide till ye go thence.Matthew 10:14 · ἢAnd whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet.Matthew 10:15 · ἢVerily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.Matthew 10:19 · ἢBut when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak.Matthew 10:37 · ἢ · ἢHe that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.Matthew 11:3 · ἢAnd said unto him, Art thou he that should come, or do we look for another?Matthew 11:22 · ἢBut I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.Matthew 11:24 · ἢBut I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.Matthew 12:5 · ἪOr have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?Matthew 12:25 · ἢAnd Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:Matthew 12:29 · ἢOr else how can one enter into a strong man’s house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.Matthew 12:33 · Ἢ · ἢEither make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by [his] fruit.Matthew 13:21 · ἢYet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.Matthew 15:4 · ἢFor God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death.Matthew 15:5 · ἢBut ye say, Whosoever shall say to [his] father or [his] mother, [It is] a gift, by whatsoever thou mightest be profited by me;Matthew 16:14 · ἢAnd they said, Some [say that thou art] John the Baptist: some, Elias; and others, Jeremias, or one of the prophets.Matthew 16:26 · ἢFor what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?Matthew 17:25 · ἢ · ἢHe saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers?Matthew 18:8 · ἢ · ἢ · ἢ · ἢWherefore if thy hand or thy foot offend thee, cut them off, and cast [them] from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.Matthew 18:9 · ἢAnd if thine eye offend thee, pluck it out, and cast [it] from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.Matthew 18:13 · ἢAnd if so be that he find it, verily I say unto you, he rejoiceth more of that [sheep], than of the ninety and nine which went not astray.Matthew 18:16 · ἢ · ἢBut if he will not hear [thee, then] take with thee one or two more, that in the mouth of two or three witnesses every word may be established.Matthew 18:20 · ἢFor where two or three are gathered together in my name, there am I in the midst of them.Matthew 19:24 · ἢAnd again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.Matthew 19:29 · ἢ · ἢ · ἢ · ἢ · ἢ · ἢ · ἢAnd every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, shall receive an hundredfold, and shall inherit everlasting life.Matthew 20:15 · ἢIs it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?Matthew 21:25 · ἢThe baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?Matthew 22:17 · ἢTell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not?Matthew 23:17 · ἢ[Ye] fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?Matthew 23:19 · ἢ[Ye] fools and blind: for whether [is] greater, the gift, or the altar that sanctifieth the gift?Matthew 24:23 · ἢThen if any man shall say unto you, Lo, here [is] Christ, or there; believe [it] not.Matthew 25:37 · ἢThen shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed [thee]? or thirsty, and gave [thee] drink?Matthew 25:38 · ἢWhen saw we thee a stranger, and took [thee] in? or naked, and clothed [thee]?Matthew 25:39 · ἢOr when saw we thee sick, or in prison, and came unto thee?Matthew 25:44 · ἢ · ἢ · ἢ · ἢ · ἢThen shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?Matthew 26:53 · ἢThinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?Matthew 27:17 · ἢTherefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ?Mark 2:9 · ἢWhether is it easier to say to the sick of the palsy, [Thy] sins be forgiven thee; or to say, Arise, and take up thy bed, and walk?Mark 3:4 · ἢ · ἢAnd he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.Mark 4:17 · ἢAnd have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word’s sake, immediately they are offended.Mark 4:21 · ἢAnd he said unto them, Is a candle brought to be put under a bushel, or under a bed? and not to be set on a candlestick?Mark 4:30 · ἢAnd he said, Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it?Mark 6:56 · ἢ · ἢAnd whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.Mark 7:10 · ἢFor Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:Mark 7:11 · ἢBut ye say, If a man shall say to his father or mother, [It is] Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; [he shall be free].Mark 7:12 · ἢAnd ye suffer him no more to do ought for his father or his mother;Mark 9:43 · ἢAnd if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:Mark 9:45 · ἢAnd if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:Mark 9:47 · ἢAnd if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:Mark 10:25 · ἢIt is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.Mark 10:29 · ἢ · ἢ · ἢ · ἢ · ἢ · ἢAnd Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel’s,Mark 10:38 · ἢBut Jesus said unto them, Ye know not what ye ask: can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with?Mark 10:40 · ἢBut to sit on my right hand and on my left hand is not mine to give; but [it shall be given to them] for whom it is prepared.Mark 11:28 · ἢAnd say unto him, By what authority doest thou these things? and who gave thee this authority to do these things?Mark 11:30 · ἢThe baptism of John, was [it] from heaven, or of men? answer me.Mark 12:14 · ἢAnd when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?Mark 12:15 · ἢShall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see [it].Mark 13:32 · ἢBut of that day and [that] hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.Mark 13:35 · ἢ · ἢ · ἢ · ἢWatch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning:Mark 14:30 · ἢAnd Jesus saith unto him, Verily I say unto thee, That this day, [even] in this night, before the cock crow twice, thou shalt deny me thrice.Luke 2:24 · ἢAnd to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons.Luke 2:26 · ἢAnd it was revealed unto him by the Holy Ghost, that he should not see death, before he had seen the Lord’s Christ.Luke 5:23 · ἢWhether is easier, to say, Thy sins be forgiven thee; or to say, Rise up and walk?Luke 6:9 · ἢ · ἢThen said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy [it]?Luke 7:19 · ἢAnd John calling [unto him] two of his disciples sent [them] to Jesus, saying, Art thou he that should come? or look we for another?Luke 7:20 · ἢWhen the men were come unto him, they said, John Baptist hath sent us unto thee, saying, Art thou he that should come? or look we for another?Luke 8:16 · ἢNo man, when he hath lighted a candle, covereth it with a vessel, or putteth [it] under a bed; but setteth [it] on a candlestick, that they which enter in may see the light.Luke 9:13 · ἢBut he said unto them, Give ye them to eat. And they said, We have no more but five loaves and two fishes; except we should go and buy meat for all this people.Luke 9:25 · ἢFor what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?Luke 10:12 · ἢBut I say unto you, that it shall be more tolerable in that day for Sodom, than for that city.Luke 10:14 · ἢBut it shall be more tolerable for Tyre and Sidon at the judgment, than for you.Luke 11:12 · ἢOr if he shall ask an egg, will he offer him a scorpion?Luke 12:11 · ἢ · ἢAnd when they bring you unto the synagogues, and [unto] magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say:Luke 12:14 · ἢAnd he said unto him, Man, who made me a judge or a divider over you?Luke 12:41 · ἢThen Peter said unto him, Lord, speakest thou this parable unto us, or even to all?Luke 12:47 · ἢAnd that servant, which knew his lord’s will, and prepared not [himself], neither did according to his will, shall be beaten with many [stripes].Luke 12:51 · ἢSuppose ye that I am come to give peace on earth? I tell you, Nay; but rather division:Luke 13:4 · ἪOr those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem?Luke 13:15 · ἢThe Lord then answered him, and said, [Thou] hypocrite, doth not each one of you on the sabbath loose his ox or [his] ass from the stall, and lead [him] away to watering?Luke 14:3 · ἢAnd Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day?Luke 14:5 · ἢAnd answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day?Luke 14:12 · ἢThen said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor [thy] rich neighbours; lest they also bid thee again, and a recompence be made thee.Luke 14:31 · ἢOr what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?Luke 15:7 · ἢI say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.Luke 15:8 · ἪEither what woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house, and seek diligently till she find [it]?Luke 16:13 · ἢ · ἢNo servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.Luke 16:17 · ἢAnd it is easier for heaven and earth to pass, than one tittle of the law to fail.Luke 17:2 · ἢIt were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.Luke 17:7 · ἢBut which of you, having a servant plowing or feeding cattle, will say unto him by and by, when he is come from the field, Go and sit down to meat?Luke 17:21 · ἢNeither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.Luke 18:11 · ἢThe Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men [are], extortioners, unjust, adulterers, or even as this publican.Luke 18:25 · ἢFor it is easier for a camel to go through a needle’s eye, than for a rich man to enter into the kingdom of God.Luke 18:29 · ἢ · ἢ · ἢ · ἢAnd he said unto them, Verily I say unto you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God’s sake,Luke 20:2 · ἢAnd spake unto him, saying, Tell us, by what authority doest thou these things? or who is he that gave thee this authority?Luke 20:4 · ἢThe baptism of John, was it from heaven, or of men?Luke 20:22 · ἢIs it lawful for us to give tribute unto Caesar, or no?Luke 21:15 · ἢFor I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist.Luke 22:27 · ἢFor whether [is] greater, he that sitteth at meat, or he that serveth? [is] not he that sitteth at meat? but I am among you as he that serveth.John 2:6 · ἢAnd there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece.John 3:19 · ἢAnd this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.John 4:1 · ἢWhen therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John,John 4:27 · ἢAnd upon this came his disciples, and marvelled that he talked with the woman: yet no man said, What seekest thou? or, Why talkest thou with her?John 6:19 · ἢSo when they had rowed about five and twenty or thirty furlongs, they see Jesus walking on the sea, and drawing nigh unto the ship: and they were afraid.John 7:17 · ἢIf any man will do his will, he shall know of the doctrine, whether it be of God, or [whether] I speak of myself.John 7:48 · ἢHave any of the rulers or of the Pharisees believed on him?John 8:14 · ἢJesus answered and said unto them, Though I bear record of myself, [yet] my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go.John 9:2 · ἢAnd his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?John 9:21 · ἢBut by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself.John 13:29 · ἢFor some [of them] thought, because Judas had the bag, that Jesus had said unto him, Buy [those things] that we have need of against the feast; or, that he should give something to the poor.John 18:34 · ἢJesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me?Acts 1:7 · ἢAnd he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power.Acts 2:20 · ἢThe sun shall be turned into darkness, and the moon into blood, before that great and notable day of the Lord come:Acts 3:12 · ἢ · ἢAnd when Peter saw [it], he answered unto the people, Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk?Acts 4:7 · ἢAnd when they had set them in the midst, they asked, By what power, or by what name, have ye done this?Acts 4:19 · ἢBut Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge ye.Acts 4:34 · ἢNeither was there any among them that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold,Acts 5:29 · ἢThen Peter and the [other] apostles answered and said, We ought to obey God rather than men.Acts 5:38 · ἢAnd now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought:Acts 7:2 · ἢAnd he said, Men, brethren, and fathers, hearken; The God of glory appeared unto our father Abraham, when he was in Mesopotamia, before he dwelt in Charran,Acts 7:49 · ἢHeaven [is] my throne, and earth [is] my footstool: what house will ye build me? saith the Lord: or what [is] the place of my rest?Acts 8:34 · ἢAnd the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other man?Acts 10:28 · ἢ · ἢAnd he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.Acts 11:8 · ἢBut I said, Not so, Lord: for nothing common or unclean hath at any time entered into my mouth.Acts 17:21 · ἢ · ἢ(For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.)Acts 17:29 · ἢ · ἢForasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device.Acts 18:14 · ἢAnd when Paul was now about to open [his] mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O [ye] Jews, reason would that I should bear with you:Acts 19:12 · ἢSo that from his body were brought unto the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them.Acts 20:33 · ἢ · ἢI have coveted no man’s silver, or gold, or apparel.Acts 20:35 · ἢI have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.Acts 23:9 · ἢAnd there arose a great cry: and the scribes [that were] of the Pharisees’ part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God.Acts 23:29 · ἢWhom I perceived to be accused of questions of their law, but to have nothing laid to his charge worthy of death or of bonds.Acts 24:12 · ἢAnd they neither found me in the temple disputing with any man, neither raising up the people, neither in the synagogues, nor in the city:Acts 24:20 · ἢOr else let these same [here] say, if they have found any evil doing in me, while I stood before the council,Acts 24:21 · ἢExcept it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day.Acts 25:6 · ἢAnd when he had tarried among them more than ten days, he went down unto Caesarea; and the next day sitting on the judgment seat commanded Paul to be brought.Acts 25:16 · ἢTo whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him.Acts 26:31 · ἢAnd when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds.Acts 27:11 · ἢNevertheless the centurion believed the master and the owner of the ship, more than those things which were spoken by Paul.Acts 28:6 · ἢHowbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.
Showing the first 150 verse occurrences.