ἤ, disjunctive and comparative particle (Bl., §36, 12; 77, 11); 1. disjunctive, or; (a) between single words: Mat.5:17 Mrk.6:56, Luk.2:24, Jhn.6:19, Rom.1:21, al.; (b) before a sentence expressing a variation, denial or refutation of a previous statement, frequently in interrog. form: Mat.7:4, 9 Mrk.12:14, Luk.13:4, Rom.3:29 6:3 9:21, 1Co.6:9, 16 9:6, 2Co.11:7; ἤ . . . ἤ, either . . . or, Mat.6:24, Luk.16:13, 1Co.14:6; (with) in a disjunctive question (as Lat. an after utrum): Mat.9:5, Mrk.2:9, Luk.7:19, al.; after πότερον, Jhn.7:17; μή, 1Co.9:8; μήτι, 2Co.1:17; ἤ . . . ἤ . . . ἤ, Mrk.13:35. 2. Comparative, than: after comparatives, Mat.10:15, Luk.9:13, Jhn.3:19, Rom.13:11, al.; after ἕτερον, Act.17:21; θέλω (Khüner 3, iv, 303), 1Co.14:19; πρὶν ἤ, before, before accusative and inf., Mat.1:18 Mrk.14:30; after a positive adj. (Gen.49:12; cf. Robertson, Gr., 661), Mat.18:8, 9 Mrk.9:43, 45 47. 3. with other particles: ἀλλ᾽ ἤ, see: ἀλλά; ἤ γάρ, see: γάρ; ἢ καί, or even, or also, Mat.7:10, Luk.11:11, 12 Rom.2:15 4:9, al; ἤτοι . . . ἤ, Rom.6:16 (cf. Wis.11:19). (AS)
STRONG'S WORD STUDY
G2228 — ἤ
ē · or · Greek
274 tagged verse occurrences
Matthew 1:18 · ἢAnd of Jesus Christ, the birth was thus: For his mother Mary having been betrothed to Joseph, before their coming together she was found to have conceived from the Holy Spirit,Matthew 5:17 · ἢ‘Do not suppose that I came to throw down the law or the prophets—I did not come to throw down, but to fulfil;Matthew 5:18 · ἢfor, verily I say to you, till that the heaven and the earth may pass away, one iota or one tittle may not pass away from the law, till that all may come to pass.Matthew 5:36 · ἢnor by thy head mayest thou swear, because thou art not able one hair to make white or black;Matthew 6:24 · ἢ · ἢ‘None is able to serve two lords, for either he will hate the one and love the other, or he will hold to the one, and despise the other; ye are not able to serve God and Mammon.Matthew 6:31 · ἢ · ἢtherefore ye may not be anxious, saying, What may we eat? or, What may we drink? or, What may we put round?Matthew 7:4 · ἢor, how wilt thou say to thy brother, Suffer I may cast out the mote from thine eye, and lo, the beam is in thine own eye?Matthew 7:9 · Ἢ‘Or what man is of you, of whom, if his son may ask a loaf—a stone will he present to him?Matthew 7:10 · ἢand if a fish he may ask—a serpent will he present to him?Matthew 7:16 · ἢFrom their fruits ye shall know them; do men gather from thorns grapes? or from thistles figs?Matthew 9:5 · ἢfor which is easier? to say, The sins have been forgiven to thee; or to say, Rise, and walk?Matthew 10:11 · ἢ‘And into whatever city or village ye may enter, inquire ye who in it is worthy, and there abide, till ye may go forth.Matthew 10:14 · ἢ‘And whoever may not receive you nor hear your words, coming forth from that house or city, shake off the dust of your feet,Matthew 10:15 · ἢverily I say to you, It shall be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city.Matthew 10:19 · ἢ‘And whenever they may deliver you up, be not anxious how or what ye may speak, for it shall be given you in that hour what ye shall speak;Matthew 10:37 · ἢ · ἢ‘He who is loving father or mother above me, is not worthy of me, and he who is loving son or daughter above me, is not worthy of me,Matthew 11:3 · ἢsaid to him, ‘Art thou He who is coming, or for another do we look?’Matthew 11:22 · ἢbut I say to you, to Tyre and Sidon it shall be more tolerable in a day of judgment than for you.Matthew 11:24 · ἢbut I say to you, to the land of Sodom it shall be more tolerable in a day of judgment than to thee.’Matthew 12:5 · Ἢ‘Or did ye not read in the Law, that on the sabbaths the priests in the temple do profane the sabbath, and are blameless?Matthew 12:25 · ἢAnd Jesus, knowing their thoughts, said to them, ‘Every kingdom having been divided against itself is desolated, and no city or house having been divided against itself, doth stand,Matthew 12:29 · ἢ‘Or how is one able to go into the house of the strong man, and to plunder his goods, if first he may not bind the strong man? and then his house he will plunder.Matthew 12:33 · Ἢ · ἢ‘Either make the tree good, and its fruit good, or make the tree bad, and its fruit bad, for from the fruit is the tree known.Matthew 13:21 · ἢand he hath not root in himself, but is temporary, and persecution or tribulation having happened because of the word, immediately he is stumbled.Matthew 15:4 · ἢfor God did command, saying, Honour thy father and mother; and, He who is speaking evil of father or mother—let him die the death;Matthew 15:5 · ἢbut ye say, Whoever may say to father or mother, An offering is whatever thou mayest be profited by me;—Matthew 16:14 · ἢand they said, ‘Some, John the Baptist, and others, Elijah, and others, Jeremiah, or one of the prophets.’Matthew 16:26 · ἢfor what is a man profited if he may gain the whole world, but of his life suffer loss? or what shall a man give as an exchange for his life?Matthew 17:25 · ἢ · ἢAnd when he came into the house, Jesus anticipated him, saying, ‘What thinkest thou, Simon? the kings of the earth—from whom do they receive custom or poll-tax? from their sons or from the strangers?’Matthew 18:8 · ἢ · ἢ · ἢ · ἢ‘And if thy hand or thy foot doth cause thee to stumble, cut them off and cast from thee; it is good for thee to enter into the life lame or maimed, rather than having two hands or two feet, to be cast to the fire the age-during.Matthew 18:9 · ἢ‘And if thine eye doth cause thee to stumble, pluck it out and cast from thee; it is good for thee one-eyed to enter into the life, rather than having two eyes to be cast to the gehenna of the fire.Matthew 18:13 · ἢand if it may come to pass that he doth find it, verily I say to you, that he doth rejoice over it more than over the ninety-nine that have not gone astray;Matthew 18:16 · ἢ · ἢand if he may not hear, take with thee yet one or two, that by the mouth of two witnesses or three every word may stand.Matthew 18:20 · ἢfor where there are two or three gathered together—to my name, there am I in the midst of them.’Matthew 19:24 · ἢand again I say to you, it is easier for a camel through the eye of a needle to go, than for a rich man to enter into the reign of God.’Matthew 19:29 · ἢ · ἢ · ἢ · ἢ · ἢ · ἢ · ἢand every one who left houses, or brothers, or sisters, or father, or mother, or wife, or children, or fields, for my name’s sake, an hundredfold shall receive, and life age-during shall inherit;Matthew 20:15 · ἢis it not lawful to me to do what I will in mine own? is thine eye evil because I am good?Matthew 21:25 · ἢthe baptism of John, whence was it?—from heaven, or from men?’ And they were reasoning with themselves, saying, ‘If we should say, From heaven; he will say to us, Wherefore, then, did ye not believe him?Matthew 22:17 · ἢtell us, therefore, what dost thou think? is it lawful to give tribute to Caesar or not?’Matthew 23:17 · ἢFools and blind! for which is greater, the gold, or the sanctuary that is sanctifying the gold?Matthew 23:19 · ἢFools and blind! for which is greater, the gift, or the altar that is sanctifying the gift?Matthew 24:23 · ἢThen if any one may say to you, Lo, here is the Christ! or here! ye may not believe;Matthew 25:37 · ἢ‘Then shall the righteous answer him, saying, Lord, when did we see thee hungering, and we nourished? or thirsting, and we gave to drink?Matthew 25:38 · ἢand when did we see thee a stranger, and we received? or naked, and we put around?Matthew 25:39 · ἢand when did we see thee infirm, or in prison, and we came unto thee?Matthew 25:44 · ἢ · ἢ · ἢ · ἢ · ἢ‘Then shall they answer, they also, saying, Lord, when did we see thee hungering, or thirsting, or a stranger, or naked, or infirm, or in prison, and we did not minister to thee?Matthew 26:53 · ἢdost thou think that I am not able now to call upon my Father, and He will place beside me more than twelve legions of messengers?Matthew 27:17 · ἢthey therefore having been gathered together, Pilate said to them, ‘Whom will ye I shall release to you? Barabbas or Jesus who is called Christ?’Mark 2:9 · ἢwhich is easier, to say to the paralytic, The sins have been forgiven to thee? or to say, Rise, and take up thy couch, and walk?Mark 3:4 · ἢ · ἢAnd he saith to them, ‘Is it lawful on the sabbaths to do good, or to do evil? life to save, or to kill?’ but they were silent.Mark 4:17 · ἢand have not root in themselves, but are temporary; afterward tribulation or persecution having come because of the word, immediately they are stumbled.Mark 4:21 · ἢAnd he said to them, ‘Doth the lamp come that under the measure it may be put, or under the couch—not that it may be put on the lamp-stand?Mark 4:30 · ἢAnd he said, ‘To what may we liken the reign of God, or in what simile may we compare it?Mark 6:56 · ἢ · ἢand wherever he was going, to villages, or cities, or fields, in the market-places they were laying the infirm, and were calling upon him, that they may touch if it were but the fringe of his garment, and as many as were touching him were saved.Mark 7:10 · ἢfor Moses said, Honour thy father and thy mother; and, He who is speaking evil of father or mother—let him die the death;Mark 7:11 · ἢand ye say, If a man may say to father or to mother, Korban (that is, a gift), is whatever thou mayest be profited out of mine,Mark 7:12 · ἢand no more do ye suffer him to do anything for his father or for his mother,Mark 9:43 · ἢ‘And if thy hand may cause thee to stumble, cut it off; it is better for thee maimed to enter into the life, than having the two hands, to go away to the gehenna, to the fire—the unquenchable—Mark 9:45 · ἢ‘And if thy foot may cause thee to stumble, cut it off; it is better for thee to enter into the life lame, than having the two feet to be cast to the gehenna, to the fire—the unquenchable—Mark 9:47 · ἢAnd if thine eye may cause thee to stumble, cast it out; it is better for thee one-eyed to enter into the reign of God, than having two eyes, to be cast to the gehenna of the fire—Mark 10:25 · ἢIt is easier for a camel through the eye of the needle to enter, than for a rich man to enter into the reign of God.’Mark 10:29 · ἢ · ἢ · ἢ · ἢ · ἢ · ἢAnd Jesus answering said, ‘Verily I say to you, there is no one who left house, or brothers, or sisters, or father, or mother, or wife, or children, or fields, for my sake, and for the good news’,Mark 10:38 · ἢand Jesus said to them, ‘Ye have not known what ye ask; are ye able to drink of the cup that I drink of, and with the baptism that I am baptized with—to be baptized?’Mark 10:40 · ἢbut to sit on my right and on my left, is not mine to give, but—to those for whom it hath been prepared.’Mark 11:28 · ἢand they say to him, ‘By what authority dost thou these things? and who gave thee this authority that these things thou mayest do?’Mark 11:30 · ἢthe baptism of John—from heaven was it? or from men? answer me.’Mark 12:14 · ἢand they having come, say to him, ‘Teacher, we have known that thou art true, and thou art not caring for any one, for thou dost not look to the face of men, but in truth the way of God dost teach; is it lawful to give tribute to Caesar or not? may we give, or may we not give?’Mark 12:15 · ἢAnd he, knowing their hypocrisy, said to them, ‘Why me do ye tempt? bring me a denary, that I may see;’Mark 13:32 · ἢ‘And concerning that day and the hour no one hath known—not even the messengers who are in the heaven, not even the Son—except the Father.Mark 13:35 · ἢ · ἢ · ἢ · ἢwatch ye, therefore, for ye have not known when the lord of the house doth come, at even, or at midnight, or at cock-crowing, or at the morning;Mark 14:30 · ἢAnd Jesus said to him, ‘Verily I say to thee, that to-day, this night, before a cock shall crow twice, thrice thou shalt deny me.’Luke 2:24 · ἢand to give a sacrifice, according to that said in the Law of the Lord, ‘A pair of turtle-doves, or two young pigeons.’Luke 2:26 · ἢand it hath been divinely told him by the Holy Spirit—not to see death before he may see the Christ of the Lord.Luke 5:23 · ἢwhich is easier—to say, Thy sins have been forgiven thee? or to say, Arise, and walk?Luke 6:9 · ἢ · ἢThen said Jesus unto them, ‘I will question you something: Is it lawful on the sabbaths to do good, or to do evil? life to save or to kill?’Luke 7:19 · ἢand John having called near a certain two of his disciples, sent unto Jesus, saying, ‘Art thou he who is coming, or for another do we look?’Luke 7:20 · ἢAnd having come near to him, the men said, ‘John the Baptist sent us unto thee, saying, Art thou he who is coming, or for another do we look?’Luke 8:16 · ἢAnd no one having lighted a lamp doth cover it with a vessel, or under a couch doth put it; but upon a lamp-stand he doth put it, that those coming in may see the light,Luke 9:13 · ἢAnd he said unto them, ‘Give ye them to eat;’ and they said, ‘We have no more than five loaves, and two fishes: except, having gone, we may buy for all this people victuals;’Luke 9:25 · ἢfor what is a man profited, having gained the whole world, and having lost or having forfeited himself?Luke 10:12 · ἢand I say to you, that for Sodom in that day it shall be more tolerable than for that city.Luke 10:14 · ἢbut for Tyre and Sidon it shall be more tolerable in the judgment than for you.Luke 11:12 · ἢand if he may ask an egg, will he present to him a scorpion?Luke 12:11 · ἢ · ἢ‘And when they bring you before the synagogues, and the rulers, and the authorities, be not anxious how or what ye may reply, or what ye may say,Luke 12:14 · ἢAnd he said to him, ‘Man, who set me a judge or a divider over you?’Luke 12:41 · ἢAnd Peter said to him, ‘Sir, unto us this simile dost thou speak, or also unto all?’Luke 12:47 · ἢ‘And that servant, who having known his lord’s will, and not having prepared, nor having gone according to his will, shall be beaten with many stripes,Luke 12:51 · ἢ‘Think ye that peace I came to give in the earth? no, I say to you, but rather division;Luke 13:4 · Ἢ‘Or those eighteen, on whom the tower in Siloam fell, and killed them; think ye that these became debtors beyond all men who are dwelling in Jerusalem?Luke 13:15 · ἢThen the Lord answered him and said, ‘Hypocrite, doth not each of you on the sabbath loose his ox or ass from the stall, and having led away, doth water it?Luke 14:3 · ἢand Jesus answering spake to the lawyers and Pharisees, saying, ‘Is it lawful on the sabbath-day to heal?’Luke 14:5 · ἢand answering them he said, ‘Of which of you shall an ass or ox fall into a pit, and he will not immediately draw it up on the sabbath-day?’Luke 14:12 · ἢAnd he said also to him who did call him, ‘When thou mayest make a dinner or a supper, be not calling thy friends, nor thy brethren, nor thy kindred, nor rich neighbours, lest they may also call thee again, and a recompense may come to thee;Luke 14:31 · ἢ‘Or what king going on to engage with another king in war, doth not, having sat down, first consult if he be able with ten thousand to meet him who with twenty thousand is coming against him?Luke 15:7 · ἢ‘I say to you, that so joy shall be in the heaven over one sinner reforming, rather than over ninety-nine righteous men, who have no need of reformation.Luke 15:8 · Ἢ‘Or what woman having ten drachms, if she may lose one drachm, doth not light a lamp, and sweep the house, and seek carefully till that she may find?Luke 16:13 · ἢ · ἢ‘No domestic is able to serve two lords, for either the one he will hate, and the other he will love; or one he will hold to, and of the other he will be heedless; ye are not able to serve God and mammon.’Luke 16:17 · ἢand it is easier to the heaven and the earth to pass away, than of the law one tittle to fall.Luke 17:2 · ἢit is more profitable to him if a weighty millstone is put round about his neck, and he hath been cast into the sea, than that he may cause one of these little ones to stumble.Luke 17:7 · ἢ‘But, who is he of you—having a servant ploughing or feeding—who, to him having come in out of the field, will say, Having come near, recline at meat?Luke 17:21 · ἢnor shall they say, Lo, here; or lo, there; for lo, the reign of God is within you.’Luke 18:11 · ἢthe Pharisee having stood by himself, thus prayed: God, I thank Thee that I am not as the rest of men, rapacious, unrighteous, adulterers, or even as this tax-gatherer;Luke 18:25 · ἢfor it is easier for a camel through the eye of a needle to enter, than for a rich man into the reign of God to enter.’Luke 18:29 · ἢ · ἢ · ἢ · ἢand he said to them, ‘Verily I say to you, that there is not one who left house, or parents, or brothers, or wife, or children, for the sake of the reign of God,Luke 20:2 · ἢand spake unto him, saying, ‘Tell us by what authority thou dost these things? or who is he that gave to thee this authority?’Luke 20:4 · ἢthe baptism of John, from heaven was it, or from men?’Luke 20:22 · ἢIs it lawful to us to give tribute to Caesar or not?’Luke 21:15 · ἢfor I will give to you a mouth and wisdom that all your opposers shall not be able to refute or resist.Luke 22:27 · ἢfor who is greater? he who is reclining (at meat), or he who is ministering? is it not he who is reclining (at meat)? and I—I am in your midst as he who is ministering.John 2:6 · ἢAnd there were there six water-jugs of stone, placed according to the purifying of the Jews, holding each two or three measures.John 3:19 · ἢ‘And this is the judgment, that the light hath come to the world, and men did love the darkness rather than the light, for their works were evil;John 4:1 · ἢWhen therefore the Lord knew that the Pharisees heard that Jesus more disciples doth make and baptize than John,John 4:27 · ἢAnd upon this came his disciples, and were wondering that with a woman he was speaking, no one, however, said, ‘What seekest thou?’ or ‘Why speakest thou with her?’John 6:19 · ἢhaving pushed onwards, therefore, about twenty-five or thirty furlongs, they behold Jesus walking on the sea, and coming nigh to the boat, and they were afraid;John 7:17 · ἢif any one may will to do His will, he shall know concerning the teaching, whether it is of God, or—I do speak from myself.John 7:48 · ἢdid any one out of the rulers believe in him? or out of the Pharisees?John 8:14 · ἢJesus answered and said to them, ‘And if I testify of myself—my testimony is true, because I have known whence I came, and whither I go, and ye—ye have not known whence I come, or whither I go.John 9:2 · ἢand his disciples asked him, saying, ‘Rabbi, who did sin, this one or his parents, that he should be born blind?’John 9:21 · ἢand how he now seeth, we have not known; or who opened his eyes, we have not known; himself is of age, ask him; he himself shall speak concerning himself.’John 13:29 · ἢfor certain were thinking, since Judas had the bag, that Jesus saith to him, ‘Buy what we have need of for the feast;’ or that he may give something to the poor;John 18:34 · ἢJesus answered him, ‘From thyself dost thou say this? or did others say it to thee about me?’Acts 1:7 · ἢand he said unto them, ‘It is not yours to know times or seasons that the Father did appoint in His own authority;Acts 2:20 · ἢthe sun shall be turned to darkness, and the moon to blood, before the coming of the day of the Lord—the great and illustrious;Acts 3:12 · ἢ · ἢand Peter having seen, answered unto the people, ‘Men, Israelites! why wonder ye at this? or on us why look ye so earnestly, as if by our own power or piety we have made him to walk?Acts 4:7 · ἢand having set them in the midst, they were inquiring, ‘In what power, or in what name did ye do this?’Acts 4:19 · ἢand Peter and John answering unto them said, ‘Whether it is righteous before God to hearken to you rather than to God, judge ye;Acts 4:34 · ἢfor there was not any one among them who did lack, for as many as were possessors of fields, or houses, selling them, were bringing the prices of the thing sold,Acts 5:29 · ἢAnd Peter and the apostles answering, said, ‘To obey God it behoveth, rather than men;Acts 5:38 · ἢand now I say to you, Refrain from these men, and let them alone, because if this counsel or this work may be of men, it will be overthrown,Acts 7:2 · ἢand he said, ‘Men, brethren, and fathers, hearken: The God of the glory did appear to our father Abraham, being in Mesopotamia, before his dwelling in Haran,Acts 7:49 · ἢThe heaven is My throne, and the earth My footstool; what house will ye build to Me? saith the Lord, or what is the place of My rest?Acts 8:34 · ἢAnd the eunuch answering Philip said, ‘I pray thee, about whom doth the prophet say this? about himself, or about some other one?’Acts 10:28 · ἢ · ἢAnd he said unto them, ‘Ye know how it is unlawful for a man, a Jew, to keep company with, or to come unto, one of another race, but to me God did shew to call no man common or unclean;Acts 11:8 · ἢand I said, Not so, Lord; because anything common or unclean hath at no time entered into my mouth;Acts 17:21 · ἢ · ἢand all Athenians, and the strangers sojourning, for nothing else were at leisure but to say something, and to hear some newer thing.Acts 17:29 · ἢ · ἢ‘Being, therefore, offspring of God, we ought not to think the Godhead to be like to gold, or silver, or stone, graving of art and device of man;Acts 18:14 · ἢand Paul being about to open his mouth, Gallio said unto the Jews, ‘If, indeed, then, it was anything unrighteous, or an act of wicked profligacy, O Jews, according to reason I had borne with you,Acts 19:12 · ἢso that even unto the ailing were brought from his body handkerchiefs or aprons, and the sicknesses departed from them; the evil spirits also went forth from them.Acts 20:33 · ἢ · ἢ‘The silver or gold or garments of no one did I covet;Acts 20:35 · ἢall things I did shew you, that, thus labouring, it behoveth us to partake with the ailing, to be mindful also of the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive.’Acts 23:9 · ἢAnd there came a great cry, and the scribes of the Pharisees’ part having arisen, were striving, saying, ‘No evil do we find in this man; and if a spirit spake to him, or a messenger, we may not fight against God;’Acts 23:29 · ἢwhom I found accused concerning questions of their law, and having no accusation worthy of death or bonds;Acts 24:12 · ἢand neither in the temple did they find me reasoning with any one, or making a dissension of the multitude, nor in the synagogues, nor in the city;Acts 24:20 · ἢor let these same say if they found any unrighteousness in me in my standing before the sanhedrim,Acts 24:21 · ἢexcept concerning this one voice, in which I cried, standing among them—Concerning a rising again of the dead I am judged to-day by you.’Acts 25:6 · ἢand having tarried among them more than ten days, having gone down to Caesarea, on the morrow having sat upon the tribunal, he commanded Paul to be brought;Acts 25:16 · ἢunto whom I answered, that it is not a custom of Romans to make a favour of any man to die, before that he who is accused may have the accusers face to face, and may receive place of defence in regard to the charge laid against him.Acts 26:31 · ἢand having withdrawn, they were speaking unto one another, saying—‘This man doth nothing worthy of death or of bonds;’Acts 27:11 · ἢbut the centurion to the pilot and to the shipowner gave credence more than to the things spoken by Paul;Acts 28:6 · ἢand they were expecting him to be about to be inflamed, or to fall down suddenly dead, and they, expecting it a long time, and seeing nothing uncommon happening to him, changing their minds, said he was a god.
Showing the first 150 verse occurrences.