καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. (a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss., LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al.; (b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10; (with) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al.; after imperatives, Mat.4:19, Luk.7:7, al.; (d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al.; (e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36. 3. Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al. 4. In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al.; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16). 5. καὶ . . . καί, both . . . and (for τε . . . καί, see: τε); (a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al.; (b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al. II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult.; esp. with pron., adv., etc., Mat.20:4, Jhn.7:47, al; ὡς κ., Act.11:17; καθὼς κ., Rom.15:7; οὑτω κ., Rom.6:11; διὸ κ., Luk.1:35; ὁ κ. (Deiss., BS, 313ff.), Act.13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265f,), Php.4:3; τί κ., 1 Co 15:29; ἀλλὰ κ., Luk.14:22, Jhn.5:18, al.; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν. ἐάν, contr. fr. εἰ ἄν, conditional particle, representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if; 1. with subjc. (cl.); (a) pres.: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al.; { (b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al.; = cl. εἰ, with opt., Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7" (LXX) . 2. C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss., BS, 201f., LAE, 155, 254; M, Pr., 168, 187; Bl., §65, 4); (a) fut.: Mat.18:19 T, Luk.19:40, Act.7:7; (b) pres.: 1Th.3:8 (see Milligan, in l.). 3. With other particles: ἐ. καί (Bl., §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl., l.with), with subjc. pres., Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor., Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft., Ellic., in ll.); ἐ. τε . . . ἐ. τε, [in LXX for אִם . . . אִם, Est.19:13, al.,] Rom.14:8. 4. = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf., Pr., 96; WH, App., 173; M, Pr., 42f.; Bl., §26, 4; Mayser, 152f.; Deiss., BS, 202ff.): ὃς ἐ., Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al.; ὅπου ἐ., Mat.8:19; ὁσάκις ἐ., Rev.11:6; οὗ ἐ., 1Co.16:6; καθὸ ἐ., 2Co.8:12; ὅστις ἐ., Gal.5:10. (AS)
STRONG'S WORD STUDY
G2532 — καί
kai · and · Greek
5,132 tagged verse occurrences
Matthew 1:2 · καὶAbraham was the father of Isaac, Isaac the father of Jacob, and Jacob the father of Judah and his brothers.Matthew 1:3 · καὶJudah was the father of Perez and Zerah by Tamar, Perez the father of Hezron, and Hezron the father of Ram.Matthew 1:11 · καὶand Josiah the father of Jeconiah and his brothers at the time of the exile to Babylon.Matthew 1:17 · καὶ · καὶIn all, then, there were fourteen generations from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Christ.Matthew 1:19 · καὶBecause Joseph her husband was a righteous man and was unwilling to disgrace her publicly, he resolved to divorce her quietly.Matthew 1:21 · καὶShe will give birth to a Son, and you are to give Him the name Jesus, because He will save His people from their sins.”Matthew 1:23 · καὶ · καὶ“Behold, the virgin will be with child and will give birth to a son, and they will call Him Immanuel” (which means, “God with us”).Matthew 1:24 · καὶWhen Joseph woke up, he did as the angel of the Lord had commanded him and embraced Mary as his wife.Matthew 1:25 · καὶ · καὶBut he had no union with her until she gave birth to a Son. And he gave Him the name Jesus.Matthew 2:2 · καὶasking, “Where is the One who has been born King of the Jews? We saw His star in the east and have come to worship Him.”Matthew 2:3 · καὶWhen King Herod heard this, he was disturbed, and all Jerusalem with him.Matthew 2:4 · καὶ · καὶAnd when he had assembled all the chief priests and scribes of the people, he asked them where the Christ was to be born.Matthew 2:6 · καὶ‘But you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah, for out of you will come a ruler who will be the shepherd of My people Israel.’”Matthew 2:8 · καὶAnd sending them to Bethlehem, he said: “Go and search carefully for the Child, and when you find Him, report to me, so that I too may go and worship Him.”Matthew 2:9 · καὶAfter they had heard the king, they went on their way, and the star they had seen in the east went ahead of them until it stood over the place where the Child was.Matthew 2:11 · καὶ · καὶ · καὶ · καὶ · καὶOn coming to the house, they saw the Child with His mother Mary, and they fell down and worshiped Him. Then they opened their treasures and presented Him with gifts of gold and frankincense and myrrh.Matthew 2:12 · καὶAnd having been warned in a dream not to return to Herod, they withdrew to their country by another route.Matthew 2:13 · καὶ · καὶ · καὶWhen the Magi had gone, an angel of the Lord appeared to Joseph in a dream. “Get up!” he said. “Take the Child and His mother and flee to Egypt. Stay there until I tell you, for Herod is going to search for the Child to kill Him.”Matthew 2:14 · καὶ · καὶSo he got up, took the Child and His mother by night, and withdrew to Egypt,Matthew 2:15 · καὶwhere he stayed until the death of Herod. This fulfilled what the Lord had spoken through the prophet: “Out of Egypt I called My Son.”Matthew 2:16 · καὶ · καὶ · καὶWhen Herod saw that he had been outwitted by the Magi, he was filled with rage. Sending orders, he put to death all the boys in Bethlehem and its vicinity who were two years old and under, according to the time he had learned from the Magi.Matthew 2:18 · καὶ · καὶ“A voice is heard in Ramah, weeping and great mourning, Rachel weeping for her children and refusing to be comforted, because they are no more.”Matthew 2:20 · καὶ · καὶ“Get up!” he said. “Take the Child and His mother and go to the land of Israel, for those seeking the Child’s life are now dead.”Matthew 2:21 · καὶ · καὶSo Joseph got up, took the Child and His mother, and went to the land of Israel.Matthew 2:23 · καὶand he went and lived in a town called Nazareth. So was fulfilled what was spoken through the prophets: “He will be called a Nazarene.”Matthew 3:2 · καὶand saying, “Repent, for the kingdom of heaven is near.”Matthew 3:4 · καὶ · καὶJohn wore a garment of camel’s hair, with a leather belt around his waist. His food was locusts and wild honey.Matthew 3:5 · καὶ · καὶPeople went out to him from Jerusalem and all Judea and the whole region around the Jordan.Matthew 3:6 · καὶConfessing their sins, they were baptized by him in the Jordan River.Matthew 3:7 · καὶBut when John saw many of the Pharisees and Sadducees coming to his place of baptism, he said to them, “You brood of vipers, who warned you to flee from the coming wrath?Matthew 3:9 · καὶAnd do not presume to say to yourselves, ‘We have Abraham as our father.’ For I tell you that out of these stones God can raise up children for Abraham.Matthew 3:10 · καὶThe axe lies ready at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.Matthew 3:11 · καὶI baptize you with water for repentance, but after me will come One more powerful than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and with fire.Matthew 3:12 · καὶ · καὶHis winnowing fork is in His hand to clear His threshing floor and to gather His wheat into the barn; but He will burn up the chaff with unquenchable fire.”Matthew 3:14 · καὶBut John tried to prevent Him, saying, “I need to be baptized by You, and do You come to me?”Matthew 3:16 · καὶ · καὶAs soon as Jesus was baptized, He went up out of the water. Suddenly the heavens were opened, and He saw the Spirit of God descending like a dove and resting on Him.Matthew 3:17 · καὶAnd a voice from heaven said, “This is My beloved Son, in whom I am well pleased!”Matthew 4:2 · καὶ · καὶAfter fasting forty days and forty nights, He was hungry.Matthew 4:3 · καὶThe tempter came to Him and said, “If You are the Son of God, tell these stones to become bread.”Matthew 4:5 · καὶThen the devil took Him to the holy city and set Him on the pinnacle of the temple.Matthew 4:6 · καὶ · καὶ“If You are the Son of God,” he said, “throw Yourself down. For it is written: ‘He will command His angels concerning You, and they will lift You up in their hands, so that You will not strike Your foot against a stone.’”Matthew 4:8 · καὶ · καὶAgain, the devil took Him to a very high mountain and showed Him all the kingdoms of the world and their glory.Matthew 4:9 · καὶ“All this I will give You,” he said, “if You will fall down and worship me.”Matthew 4:10 · καὶ“Away from Me, Satan!” Jesus told him. “For it is written: ‘Worship the Lord your God and serve Him only.’”Matthew 4:11 · καὶ · καὶThen the devil left Him, and angels came and ministered to Him.Matthew 4:13 · καὶ · καὶLeaving Nazareth, He went and lived in Capernaum, which is by the sea in the region of Zebulun and Naphtali,Matthew 4:15 · καὶ“Land of Zebulun and land of Naphtali, the Way of the Sea, beyond the Jordan, Galilee of the Gentiles—Matthew 4:16 · καὶ · καὶthe people living in darkness have seen a great light; on those living in the land of the shadow of death, a light has dawned.”Matthew 4:17 · καὶFrom that time on Jesus began to preach, “Repent, for the kingdom of heaven is near.”Matthew 4:18 · καὶAs Jesus was walking beside the Sea of Galilee, He saw two brothers, Simon called Peter and his brother Andrew. They were casting a net into the sea, for they were fishermen.Matthew 4:19 · καὶ · καὶ“Come, follow Me,” Jesus said, “and I will make you fishers of men.”Matthew 4:21 · Καὶ · καὶ · καὶGoing on from there, He saw two other brothers, James son of Zebedee and his brother John. They were in a boat with their father Zebedee, mending their nets. Jesus called them,Matthew 4:22 · καὶand immediately they left the boat and their father and followed Him.Matthew 4:23 · Καὶ · καὶ · καὶ · καὶJesus went throughout Galilee, teaching in their synagogues, preaching the gospel of the kingdom, and healing every disease and sickness among the people.Matthew 4:24 · Καὶ · καὶ · καὶ · καὶ · καὶ · καὶNews about Him spread all over Syria, and people brought to Him all who were ill with various diseases, those suffering acute pain, the demon-possessed, those having seizures, and the paralyzed, and He healed them.Matthew 4:25 · καὶ · καὶ · καὶ · καὶ · καὶLarge crowds followed Him, having come from Galilee, the Decapolis, Jerusalem, Judea, and beyond the Jordan.Matthew 5:1 · καὶWhen Jesus saw the crowds, He went up on the mountain and sat down. His disciples came to Him,Matthew 5:2 · καὶand He began to teach them, saying:Matthew 5:6 · καὶBlessed are those who hunger and thirst for righteousness, for they will be filled.Matthew 5:11 · καὶ · καὶBlessed are you when people insult you, persecute you, and falsely say all kinds of evil against you because of Me.Matthew 5:12 · καὶRejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets before you.Matthew 5:15 · καὶ · καὶNeither do people light a lamp and put it under a basket. Instead, they set it on a stand, and it gives light to everyone in the house.Matthew 5:16 · καὶIn the same way, let your light shine before men, that they may see your good deeds and glorify your Father in heaven.Matthew 5:18 · καὶFor I tell you truly, until heaven and earth pass away, not a single jot, not a stroke of a pen, will disappear from the Law until everything is accomplished.Matthew 5:19 · καὶ · καὶSo then, whoever breaks one of the least of these commandments and teaches others to do likewise will be called least in the kingdom of heaven; but whoever practices and teaches them will be called great in the kingdom of heaven.Matthew 5:20 · καὶFor I tell you that unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.Matthew 5:23 · κἀκεῖSo if you are offering your gift at the altar and there remember that your brother has something against you,Matthew 5:24 · καὶ · καὶleave your gift there before the altar. First go and be reconciled to your brother; then come and offer your gift.Matthew 5:25 · καὶ · καὶReconcile quickly with your adversary, while you are still on the way to court. Otherwise, he may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison.Matthew 5:29 · καὶ · καὶIf your right eye causes you to sin, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell.Matthew 5:30 · Καὶ · καὶ · καὶAnd if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to depart into hell.Matthew 5:32 · καὶBut I tell you that anyone who divorces his wife, except for sexual immorality, brings adultery upon her. And he who marries a divorced woman commits adultery.Matthew 5:38 · καὶYou have heard that it was said, ‘Eye for eye and tooth for tooth.’Matthew 5:39 · καὶBut I tell you not to resist an evil person. If someone slaps you on your right cheek, turn to him the other also;Matthew 5:40 · καὶ · καὶ · καὶif someone wants to sue you and take your tunic, let him have your cloak as well;Matthew 5:41 · καὶand if someone forces you to go one mile, go with him two miles.Matthew 5:42 · καὶGive to the one who asks you, and do not turn away from the one who wants to borrow from you.Matthew 5:43 · καὶYou have heard that it was said, ‘Love your neighbor’ and ‘Hate your enemy.’Matthew 5:44 · καὶBut I tell you, love your enemies and pray for those who persecute you,Matthew 5:45 · καὶ · καὶ · καὶthat you may be sons of your Father in heaven. He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.Matthew 5:46 · καὶIf you love those who love you, what reward will you get? Do not even tax collectors do the same?Matthew 5:47 · καὶ · καὶAnd if you greet only your brothers, what are you doing more than others? Do not even Gentiles do the same?Matthew 6:2 · καὶSo when you give to the needy, do not sound a trumpet before you, as the hypocrites do in the synagogues and on the streets, to be honored by men. Truly I tell you, they already have their full reward.Matthew 6:4 · καὶso that your giving may be in secret. And your Father, who sees what is done in secret, will reward you.Matthew 6:5 · Καὶ · καὶAnd when you pray, do not be like the hypocrites. For they love to pray standing in the synagogues and on the street corners to be seen by men. Truly I tell you, they already have their full reward.Matthew 6:6 · καὶ · καὶBut when you pray, go into your inner room, shut your door, and pray to your Father, who is unseen. And your Father, who sees what is done in secret, will reward you.Matthew 6:10 · καὶYour kingdom come, Your will be done, on earth as it is in heaven.Matthew 6:12 · καὶ · καὶAnd forgive us our debts, as we also have forgiven our debtors.Matthew 6:13 · καὶAnd lead us not into temptation, but deliver us from the evil one.’Matthew 6:14 · καὶFor if you forgive men their trespasses, your heavenly Father will also forgive you.Matthew 6:17 · καὶBut when you fast, anoint your head and wash your face,Matthew 6:18 · καὶso that your fasting will not be obvious to men, but only to your Father, who is unseen. And your Father, who sees what is done in secret, will reward you.Matthew 6:19 · καὶ · καὶ · καὶDo not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal.Matthew 6:20 · καὶBut store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal.Matthew 6:21 · καὶFor where your treasure is, there your heart will be also.Matthew 6:24 · καὶ · καὶ · καὶNo one can serve two masters: Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and money.Matthew 6:25 · καὶTherefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes?Matthew 6:26 · καὶLook at the birds of the air: They do not sow or reap or gather into barns, and yet your heavenly Father feeds them. Are you not much more valuable than they?Matthew 6:28 · καὶAnd why do you worry about clothes? Consider how the lilies of the field grow: They do not labor or spin.Matthew 6:30 · καὶIf that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the furnace, will He not much more clothe you, O you of little faith?Matthew 6:33 · καὶ · καὶBut seek first the kingdom of God and His righteousness, and all these things will be added unto you.Matthew 7:2 · καὶFor with the same judgment you pronounce, you will be judged, and with the measure you use, it will be measured to you.Matthew 7:4 · καὶHow can you say to your brother, ‘Let me take the speck out of your eye,’ while there is still a beam in your own eye?Matthew 7:5 · καὶYou hypocrite! First take the beam out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.Matthew 7:6 · καὶDo not give dogs what is holy; do not throw your pearls before swine. If you do, they may trample them under their feet, and then turn and tear you to pieces.Matthew 7:7 · καὶ · καὶ · καὶAsk, and it will be given to you; seek, and you will find; knock, and the door will be opened to you.Matthew 7:8 · καὶ · καὶFor everyone who asks receives; he who seeks finds; and to him who knocks, the door will be opened.Matthew 7:10 · καὶOr if he asks for a fish, will give him a snake?Matthew 7:12 · καὶ · καὶIn everything, then, do to others as you would have them do to you. For this is the essence of the Law and the Prophets.Matthew 7:13 · καὶ · καὶEnter through the narrow gate. For wide is the gate and broad is the way that leads to destruction, and many enter through it.Matthew 7:14 · καὶ · καὶBut small is the gate and narrow the way that leads to life, and only a few find it.Matthew 7:19 · καὶEvery tree that does not bear good fruit is cut down and thrown into the fire.Matthew 7:22 · καὶ · καὶMany will say to Me on that day, ‘Lord, Lord, did we not prophesy in Your name, and in Your name drive out demons and perform many miracles?’Matthew 7:23 · καὶThen I will tell them plainly, ‘I never knew you; depart from Me, you workers of lawlessness!’Matthew 7:24 · καὶTherefore everyone who hears these words of Mine and acts on them is like a wise man who built his house on the rock.Matthew 7:25 · καὶ · καὶ · καὶ · καὶ · καὶThe rain fell, the torrents raged, and the winds blew and beat against that house; yet it did not fall, because its foundation was on the rock.Matthew 7:26 · Καὶ · καὶBut everyone who hears these words of Mine and does not act on them is like a foolish man who built his house on sand.Matthew 7:27 · καὶ · καὶ · καὶ · καὶ · καὶ · καὶThe rain fell, the torrents raged, and the winds blew and beat against that house, and it fell—and great was its collapse!”Matthew 7:28 · ΚαὶWhen Jesus had finished saying these things, the crowds were astonished at His teaching,Matthew 7:29 · καὶbecause He taught as one who had authority, and not as their scribes.Matthew 8:2 · καὶSuddenly a leper came and knelt before Him, saying, “Lord, if You are willing, You can make me clean.”Matthew 8:3 · καὶ · καὶJesus reached out His hand and touched the man. “I am willing,” He said. “Be clean!” And immediately his leprosy was cleansed.Matthew 8:4 · καὶ · καὶThen Jesus instructed him, “See that you don’t tell anyone. But go, show yourself to the priest and offer the gift prescribed by Moses, as a testimony to them.”Matthew 8:6 · καὶ“Lord, my servant lies at home, paralyzed and in terrible agony.”Matthew 8:7 · καὶ“I will go and heal him,” Jesus replied.Matthew 8:8 · καὶ · καὶThe centurion answered, “Lord, I am not worthy to have You come under my roof. But just say the word, and my servant will be healed.Matthew 8:9 · καὶ · καὶ · καὶ · καὶ · καὶ · καὶ · καὶFor I myself am a man under authority, with soldiers under me. I tell one to go, and he goes, and another to come, and he comes. I tell my servant to do something, and he does it.”Matthew 8:10 · καὶWhen Jesus heard this, He marveled and said to those following Him, “Truly I tell you, I have not found anyone in Israel with such great faith.Matthew 8:11 · καὶ · καὶ · καὶ · καὶI say to you that many will come from the east and the west to share the banquet with Abraham, Isaac, and Jacob in the kingdom of heaven.Matthew 8:12 · καὶBut the sons of the kingdom will be thrown into the outer darkness, where there will be weeping and gnashing of teeth.”Matthew 8:13 · καὶ · καὶThen Jesus said to the centurion, “Go! As you have believed, so will it be done for you.” And his servant was healed at that very hour.Matthew 8:14 · Καὶ · καὶWhen Jesus arrived at Peter’s house, He saw Peter’s mother-in-law sick in bed with a fever.Matthew 8:15 · καὶ · καὶ · καὶ · καὶSo He touched her hand, and the fever left her, and she got up and began to serve Him.Matthew 8:16 · καὶ · καὶWhen evening came, many who were demon-possessed were brought to Jesus, and He drove out the spirits with a word and healed all the sick.Matthew 8:17 · καὶThis was to fulfill what was spoken through the prophet Isaiah: “He took up our infirmities and carried our diseases.”Matthew 8:19 · καὶAnd one of the scribes came to Him and said, “Teacher, I will follow You wherever You go.”Matthew 8:20 · καὶ · καὶJesus replied, “Foxes have dens and birds of the air have nests, but the Son of Man has no place to lay His head.”Matthew 8:21 · καὶAnother of His disciples requested, “Lord, first let me go and bury my father.”Matthew 8:22 · καὶBut Jesus told him, “Follow Me, and let the dead bury their own dead.”Matthew 8:23 · ΚαὶWhen He got into the boat, His disciples followed Him.Matthew 8:24 · καὶSuddenly a violent storm came up on the sea, so that the boat was engulfed by the waves. But Jesus was sleeping.Matthew 8:25 · καὶThe disciples went and woke Him, saying, “Lord, save us! We are perishing!”Matthew 8:26 · καὶ · καὶ · καὶ“You of little faith,” Jesus replied, “why are you so afraid?” Then He got up and rebuked the winds and the sea, and it was perfectly calm.Matthew 8:27 · καὶ · καὶThe men were amazed and asked, “What kind of man is this? Even the winds and the sea obey Him!”Matthew 8:28 · ΚαὶWhen Jesus arrived on the other side in the region of the Gadarenes, He was met by two demon-possessed men coming from the tombs. They were so violent that no one could pass that way.Matthew 8:29 · καὶ · καὶ“What do You want with us, Son of God?” they shouted. “Have You come here to torture us before the appointed time?”Matthew 8:32 · καὶ · καὶ · καὶ“Go!” He told them. So they came out and went into the pigs, and the whole herd rushed down the steep bank into the sea and died in the waters.Matthew 8:33 · καὶ · καὶThose tending the pigs ran off into the town and reported all this, including the account of the demon-possessed men.Matthew 8:34 · καὶ · καὶThen the whole town went out to meet Jesus. And when they saw Him, they begged Him to leave their region.Matthew 9:1 · Καὶ · καὶJesus got into a boat, crossed over, and came to His own town.
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