καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. (a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss., LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al.; (b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10; (with) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al.; after imperatives, Mat.4:19, Luk.7:7, al.; (d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al.; (e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36. 3. Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al. 4. In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al.; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16). 5. καὶ . . . καί, both . . . and (for τε . . . καί, see: τε); (a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al.; (b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al. II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult.; esp. with pron., adv., etc., Mat.20:4, Jhn.7:47, al; ὡς κ., Act.11:17; καθὼς κ., Rom.15:7; οὑτω κ., Rom.6:11; διὸ κ., Luk.1:35; ὁ κ. (Deiss., BS, 313ff.), Act.13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265f,), Php.4:3; τί κ., 1 Co 15:29; ἀλλὰ κ., Luk.14:22, Jhn.5:18, al.; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν. ἐάν, contr. fr. εἰ ἄν, conditional particle, representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if; 1. with subjc. (cl.); (a) pres.: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al.; { (b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al.; = cl. εἰ, with opt., Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7" (LXX) . 2. C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss., BS, 201f., LAE, 155, 254; M, Pr., 168, 187; Bl., §65, 4); (a) fut.: Mat.18:19 T, Luk.19:40, Act.7:7; (b) pres.: 1Th.3:8 (see Milligan, in l.). 3. With other particles: ἐ. καί (Bl., §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl., l.with), with subjc. pres., Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor., Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft., Ellic., in ll.); ἐ. τε . . . ἐ. τε, [in LXX for אִם . . . אִם, Est.19:13, al.,] Rom.14:8. 4. = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf., Pr., 96; WH, App., 173; M, Pr., 42f.; Bl., §26, 4; Mayser, 152f.; Deiss., BS, 202ff.): ὃς ἐ., Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al.; ὅπου ἐ., Mat.8:19; ὁσάκις ἐ., Rev.11:6; οὗ ἐ., 1Co.16:6; καθὸ ἐ., 2Co.8:12; ὅστις ἐ., Gal.5:10. (AS)
STRONG'S WORD STUDY
G2532 — καί
kai · and · Greek
5,132 tagged verse occurrences
Matthew 1:2 · καὶAbraham begat Isaac, and Isaac begat Jacob, and Jacob begat Judah and his brethren,Matthew 1:3 · καὶand Judah begat Pharez and Zarah of Tamar, and Pharez begat Hezron, and Hezron begat Ram,Matthew 1:11 · καὶand Josiah begat Jeconiah and his brethren, at the Babylonian removal.Matthew 1:17 · καὶ · καὶAll the generations, therefore, from Abraham unto David are fourteen generations, and from David unto the Babylonian removal fourteen generations, and from the Babylonian removal unto the Christ, fourteen generations.Matthew 1:19 · καὶand Joseph her husband being righteous, and not willing to make her an example, did wish privately to send her away.Matthew 1:21 · καὶand she shall bring forth a son, and thou shalt call his name Jesus, for he shall save his people from their sins.’Matthew 1:23 · καὶ · καὶLo, the virgin shall conceive, and she shall bring forth a son, and they shall call his name Emmanuel,’ which is, being interpreted ‘With us he is God.’Matthew 1:24 · καὶAnd Joseph, having risen from the sleep, did as the messenger of the Lord directed him, and received his wife,Matthew 1:25 · καὶ · καὶand did not know her till she brought forth her son—the first-born, and he called his name Jesus.Matthew 2:2 · καὶsaying, ‘Where is he who was born king of the Jews? for we saw his star in the east, and we came to bow to him.’Matthew 2:3 · καὶAnd Herod the king having heard, was stirred, and all Jerusalem with him,Matthew 2:4 · καὶ · καὶand having gathered all the chief priests and scribes of the people, he was inquiring from them where the Christ is born.Matthew 2:6 · καὶAnd thou, Beth-Lehem, the land of Judah, thou art by no means the least among the leaders of Judah, for out of thee shall come one leading, who shall feed My people Israel.’Matthew 2:8 · καὶand having sent them to Beth-Lehem, he said, ‘Having gone—inquire ye exactly for the child, and whenever ye may have found, bring me back word, that I also having come may bow to him.’Matthew 2:9 · καὶAnd they, having heard the king, departed, and lo, the star, that they did see in the east, did go before them, till, having come, it stood over where the child was.Matthew 2:11 · καὶ · καὶ · καὶ · καὶ · καὶand having come to the house, they found the child with Mary his mother, and having fallen down they bowed to him, and having opened their treasures, they presented to him gifts, gold, and frankincense, and myrrh,Matthew 2:12 · καὶand having been divinely warned in a dream not to turn back unto Herod, through another way they withdrew to their own region.Matthew 2:13 · καὶ · καὶ · καὶAnd on their having withdrawn, lo, a messenger of the Lord doth appear in a dream to Joseph, saying, ‘Having risen, take the child and his mother, and flee to Egypt, and be thou there till I may speak to thee, for Herod is about to seek the child to destroy him.’Matthew 2:14 · καὶ · καὶAnd he, having risen, took the child and his mother by night, and withdrew to Egypt,Matthew 2:15 · καὶand he was there till the death of Herod, that it might be fulfilled that was spoken by the Lord through the prophet, saying, ‘Out of Egypt I did call My Son.’Matthew 2:16 · καὶ · καὶ · καὶThen Herod, having seen that he was deceived by the mages, was very wroth, and having sent forth, he slew all the male children in Beth-Lehem, and in all its borders, from two years and under, according to the time that he inquired exactly from the mages.Matthew 2:18 · καὶ · καὶA voice in Ramah was heard—lamentation and weeping and much mourning—Rachel weeping for her children, and she would not be comforted because they are not.’Matthew 2:20 · καὶ · καὶsaying, ‘Having risen, take the child and his mother, and be going to the land of Israel, for they have died—those seeking the life of the child.’Matthew 2:21 · καὶ · καὶAnd he, having risen, took the child and his mother, and came to the land of Israel,Matthew 2:23 · καὶand coming, he dwelt in a city named Nazareth, that it might be fulfilled that was spoken through the prophets, that ‘A Nazarene he shall be called.’Matthew 3:2 · καὶand saying, ‘Reform, for come nigh hath the reign of the heavens,’Matthew 3:4 · καὶ · καὶAnd this John had his clothing of camel’s hair, and a girdle of skin round his loins, and his nourishment was locusts and honey of the field.Matthew 3:5 · καὶ · καὶThen were going forth unto him Jerusalem, and all Judea, and all the region round about the Jordan,Matthew 3:6 · καὶand they were baptized in the Jordan by him, confessing their sins.Matthew 3:7 · καὶAnd having seen many of the Pharisees and Sadducees coming about his baptism, he said to them, ‘Brood of vipers! who did shew you to flee from the coming wrath?Matthew 3:9 · καὶand do not think to say in yourselves, A father we have—Abraham, for I say to you, that God is able out of these stones to raise children to Abraham,Matthew 3:10 · καὶand now also, the axe unto the root of the trees is laid, every tree therefore not bearing good fruit is hewn down, and to fire is cast.Matthew 3:11 · καὶ‘I indeed do baptize you with water to reformation, but he who after me is coming is mightier than I, of whom I am not worthy to bear the sandals, he shall baptize you with the Holy Spirit and with fire,Matthew 3:12 · καὶ · καὶwhose fan is in his hand, and he will thoroughly cleanse his floor, and will gather his wheat to the storehouse, but the chaff he will burn with fire unquenchable.’Matthew 3:14 · καὶbut John was forbidding him, saying, ‘I have need by thee to be baptized—and thou dost come unto me!’Matthew 3:16 · καὶ · καὶAnd having been baptized, Jesus went up immediately from the water, and lo, opened to him were the heavens, and he saw the Spirit of God descending as a dove, and coming upon him,Matthew 3:17 · καὶand lo, a voice out of the heavens, saying, ‘This is My Son—the Beloved, in whom I did delight.’Matthew 4:2 · καὶ · καὶand having fasted forty days and forty nights, afterwards he did hunger.Matthew 4:3 · καὶAnd the Tempter having come to him said, ‘If Son thou art of God—speak that these stones may become loaves.’Matthew 4:5 · καὶThen doth the Devil take him to the holy city, and doth set him on the pinnacle of the temple,Matthew 4:6 · καὶ · καὶand saith to him, ‘If Son thou art of God—cast thyself down, for it hath been written, that, His messengers He shall charge concerning thee, and on hands they shall bear thee up, that thou mayest not dash on a stone thy foot.’Matthew 4:8 · καὶ · καὶAgain doth the Devil take him to a very high mount, and doth shew to him all the kingdoms of the world and the glory of them,Matthew 4:9 · καὶand saith to him, ‘All these to thee I will give, if falling down thou mayest bow to me.’Matthew 4:10 · καὶThen saith Jesus to him, ‘Go—Adversary, for it hath been written, The Lord thy God thou shalt bow to, and Him only thou shalt serve.’Matthew 4:11 · καὶ · καὶThen doth the Devil leave him, and lo, messengers came and were ministering to him.Matthew 4:13 · καὶ · καὶand having left Nazareth, having come, he dwelt at Capernaum that is by the sea, in the borders of Zebulun and Naphtalim,Matthew 4:15 · καὶ‘Land of Zebulun and land of Naphtali, way of the sea, beyond the Jordan, Galilee of the nations!—Matthew 4:16 · καὶ · καὶthe people that is sitting in darkness saw a great light, and to those sitting in a region and shadow of death—light arose to them.’Matthew 4:17 · καὶFrom that time began Jesus to proclaim and to say, ‘Reform ye, for come nigh hath the reign of the heavens.’Matthew 4:18 · καὶAnd Jesus, walking by the sea of Galilee, saw two brothers, Simon named Peter and Andrew his brother, casting a drag into the sea—for they were fishers—Matthew 4:19 · καὶ · καὶand he saith to them, ‘Come ye after me, and I will make you fishers of men,’Matthew 4:21 · Καὶ · καὶ · καὶAnd having advanced thence, he saw other two brothers, James of Zebedee, and John his brother, in the boat with Zebedee their father, refitting their nets, and he called them,Matthew 4:22 · καὶand they, immediately, having left the boat and their father, did follow him.Matthew 4:23 · Καὶ · καὶ · καὶ · καὶAnd Jesus was going about all Galilee teaching in their synagogues, and proclaiming the good news of the reign, and healing every disease, and every malady among the people,Matthew 4:24 · Καὶ · καὶ · καὶ · καὶ · καὶ · καὶand his fame went forth to all Syria, and they brought to him all having ailments, pressed with manifold sicknesses and pains, and demoniacs, and lunatics, and paralytics, and he healed them.Matthew 4:25 · καὶ · καὶ · καὶ · καὶ · καὶAnd there followed him many multitudes from Galilee, and Decapolis, and Jerusalem, and Judea, and beyond the Jordan.Matthew 5:1 · καὶAnd having seen the multitudes, he went up to the mount, and he having sat down, his disciples came to him,Matthew 5:2 · καὶand having opened his mouth, he was teaching them, saying:Matthew 5:6 · καὶ‘Happy those hungering and thirsting for righteousness—because they shall be filled.Matthew 5:11 · καὶ · καὶ‘Happy are ye whenever they may reproach you, and may persecute, and may say any evil thing against you falsely for my sake—Matthew 5:12 · καὶrejoice ye and be glad, because your reward is great in the heavens, for thus did they persecute the prophets who were before you.Matthew 5:15 · καὶ · καὶnor do they light a lamp, and put it under the measure, but on the lamp-stand, and it shineth to all those in the house;Matthew 5:16 · καὶso let your light shine before men, that they may see your good works, and may glorify your Father who is in the heavens.Matthew 5:18 · καὶfor, verily I say to you, till that the heaven and the earth may pass away, one iota or one tittle may not pass away from the law, till that all may come to pass.Matthew 5:19 · καὶ · καὶWhoever therefore may loose one of these commands—the least—and may teach men so, least he shall be called in the reign of the heavens, but whoever may do and may teach them, he shall be called great in the reign of the heavens.Matthew 5:20 · καὶ‘For I say to you, that if your righteousness may not abound above that of the scribes and Pharisees, ye may not enter to the reign of the heavens.Matthew 5:23 · κἀκεῖ‘If, therefore, thou mayest bring thy gift to the altar, and there mayest remember that thy brother hath anything against thee,Matthew 5:24 · καὶ · καὶleave there thy gift before the altar, and go—first be reconciled to thy brother, and then having come bring thy gift.Matthew 5:25 · καὶ · καὶ‘Be agreeing with thy opponent quickly, while thou art in the way with him, that the opponent may not deliver thee to the judge, and the judge may deliver thee to the officer, and to prison thou mayest be cast,Matthew 5:29 · καὶ · καὶ‘But, if thy right eye doth cause thee to stumble, pluck it out and cast from thee, for it is good to thee that one of thy members may perish, and not thy whole body be cast to gehenna.Matthew 5:30 · Καὶ · καὶ · καὶ‘And, if thy right hand doth cause thee to stumble, cut it off, and cast from thee, for it is good to thee that one of thy members may perish, and not thy whole body be cast to gehenna.Matthew 5:32 · καὶbut I—I say to you, that whoever may put away his wife, save for the matter of whoredom, doth make her to commit adultery; and whoever may marry her who hath been put away doth commit adultery.Matthew 5:38 · καὶ‘Ye heard that it was said: Eye for eye, and tooth for tooth;Matthew 5:39 · καὶbut I—I say to you, not to resist the evil, but whoever shall slap thee on thy right cheek, turn to him also the other;Matthew 5:40 · καὶ · καὶ · καὶand whoever is willing to take thee to law, and thy coat to take—suffer to him also the cloak.Matthew 5:41 · καὶ‘And whoever shall impress thee one mile, go with him two,Matthew 5:42 · καὶto him who is asking of thee be giving, and him who is willing to borrow from thee thou mayest not turn away.Matthew 5:43 · καὶ‘Ye heard that it was said: Thou shalt love thy neighbour, and shalt hate thine enemy;Matthew 5:44 · καὶbut I—I say to you, Love your enemies, bless those cursing you, do good to those hating you, and pray for those accusing you falsely, and persecuting you,Matthew 5:45 · καὶ · καὶ · καὶthat ye may be sons of your Father in the heavens, because His sun He doth cause to rise on evil and good, and He doth send rain on righteous and unrighteous.Matthew 5:46 · καὶ‘For, if ye may love those loving you, what reward have ye? do not also the tax-gatherers the same?Matthew 5:47 · καὶ · καὶand if ye may salute your brethren only, what do ye abundant? do not also the tax-gatherers so?Matthew 6:2 · καὶwhenever, therefore, thou mayest do kindness, thou mayest not sound a trumpet before thee as the hypocrites do, in the synagogues, and in the streets, that they may have glory from men; verily I say to you—they have their reward!Matthew 6:4 · καὶthat thy kindness may be in secret, and thy Father who is seeing in secret Himself shall reward thee manifestly.Matthew 6:5 · Καὶ · καὶ‘And when thou mayest pray, thou shalt not be as the hypocrites, because they love in the synagogues, and in the corners of the broad places—standing—to pray, that they may be seen of men; verily I say to you, that they have their reward.Matthew 6:6 · καὶ · καὶBut thou, when thou mayest pray, go into thy chamber, and having shut thy door, pray to thy Father who is in secret, and thy Father who is seeing in secret, shall reward thee manifestly.Matthew 6:10 · καὶ‘Thy reign come: Thy will come to pass, as in heaven also on the earth.Matthew 6:12 · καὶ · καὶ‘And forgive us our debts, as also we forgive our debtors.Matthew 6:13 · καὶ‘And mayest Thou not lead us to temptation, but deliver us from the evil, because Thine is the reign, and the power, and the glory—to the ages. Amen.Matthew 6:14 · καὶFor, if ye may forgive men their trespasses He also will forgive you—your Father who is in the heavens;Matthew 6:17 · καὶ‘But thou, fasting, anoint thy head, and wash thy face,Matthew 6:18 · καὶthat thou mayest not appear to men fasting, but to thy Father who is in secret, and thy Father, who is seeing in secret, shall reward thee manifestly.Matthew 6:19 · καὶ · καὶ · καὶ‘Treasure not up to yourselves treasures on the earth, where moth and rust disfigure, and where thieves break through and steal,Matthew 6:20 · καὶbut treasure up to yourselves treasures in heaven, where neither moth nor rust doth disfigure, and where thieves do not break through nor steal,Matthew 6:21 · καὶfor where your treasure is, there will be also your heart.Matthew 6:24 · καὶ · καὶ · καὶ‘None is able to serve two lords, for either he will hate the one and love the other, or he will hold to the one, and despise the other; ye are not able to serve God and Mammon.Matthew 6:25 · καὶ‘Because of this I say to you, be not anxious for your life, what ye may eat, and what ye may drink, nor for your body, what ye may put on. Is not the life more than the nourishment, and the body than the clothing?Matthew 6:26 · καὶlook to the fowls of the heaven, for they do not sow, nor reap, nor gather into storehouses, and your heavenly Father doth nourish them; are not ye much better than they?Matthew 6:28 · καὶand about clothing why are ye anxious? consider well the lilies of the field; how do they grow? they do not labour, nor do they spin;Matthew 6:30 · καὶ‘And if the herb of the field, that to-day is, and to-morrow is cast to the furnace, God doth so clothe—not much more you, O ye of little faith?Matthew 6:33 · καὶ · καὶbut seek ye first the reign of God and His righteousness, and all these shall be added to you.Matthew 7:2 · καὶfor in what judgment ye judge, ye shall be judged, and in what measure ye measure, it shall be measured to you.Matthew 7:4 · καὶor, how wilt thou say to thy brother, Suffer I may cast out the mote from thine eye, and lo, the beam is in thine own eye?Matthew 7:5 · καὶHypocrite, cast out first the beam out of thine own eye, and then thou shalt see clearly to cast out the mote out of thy brother’s eye.Matthew 7:6 · καὶYe may not give that which is holy to the dogs, nor cast your pearls before the swine, that they may not trample them among their feet, and having turned—may rend you.Matthew 7:7 · καὶ · καὶ · καὶ‘Ask, and it shall be given to you; seek, and ye shall find; knock, and it shall be opened to you;Matthew 7:8 · καὶ · καὶfor every one who is asking doth receive, and he who is seeking doth find, and to him who is knocking it shall be opened.Matthew 7:10 · καὶand if a fish he may ask—a serpent will he present to him?Matthew 7:12 · καὶ · καὶ‘All things, therefore, whatever ye may will that men may be doing to you, so also do to them, for this is the law and the prophets.Matthew 7:13 · καὶ · καὶGo ye in through the strait gate, because wide is the gate, and broad the way that is leading to the destruction, and many are those going in through it;Matthew 7:14 · καὶ · καὶhow strait is the gate, and compressed the way that is leading to the life, and few are those finding it!Matthew 7:19 · καὶEvery tree not yielding good fruit is cut down and is cast to fire:Matthew 7:22 · καὶ · καὶMany will say to me in that day, Lord, lord, have we not in thy name prophesied? and in thy name cast out demons? and in thy name done many mighty things?Matthew 7:23 · καὶand then I will acknowledge to them, that—I never knew you, depart from me ye who are working lawlessness.Matthew 7:24 · καὶ‘Therefore, every one who doth hear of me these words, and doth do them, I will liken him to a wise man who built his house upon the rock;Matthew 7:25 · καὶ · καὶ · καὶ · καὶ · καὶand the rain did descend, and the streams came, and the winds blew, and they beat on that house, and it fell not, for it had been founded on the rock.Matthew 7:26 · Καὶ · καὶ‘And every one who is hearing of me these words, and is not doing them, shall be likened to a foolish man who built his house upon the sand;Matthew 7:27 · καὶ · καὶ · καὶ · καὶ · καὶ · καὶand the rain did descend, and the streams came, and the winds blew, and they beat on that house, and it fell, and its fall was great.’Matthew 7:28 · ΚαὶAnd it came to pass, when Jesus ended these words, the multitudes were astonished at his teaching,Matthew 7:29 · καὶfor he was teaching them as having authority, and not as the scribes.Matthew 8:2 · καὶand lo, a leper having come, was bowing to him, saying, ‘Sir, if thou art willing, thou art able to cleanse me;’Matthew 8:3 · καὶ · καὶand having stretched forth the hand, Jesus touched him, saying, ‘I will, be thou cleansed,’ and immediately his leprosy was cleansed.Matthew 8:4 · καὶ · καὶAnd Jesus saith to him, ‘See, thou mayest tell no one, but go, thyself shew to the priest, and bring the gift that Moses commanded for a testimony to them.’Matthew 8:6 · καὶand saying, ‘Sir, my young man hath been laid in the house a paralytic, fearfully afflicted,’Matthew 8:7 · καὶand Jesus saith to him, ‘I, having come, will heal him.’Matthew 8:8 · καὶ · καὶAnd the centurion answering said, ‘Sir, I am not worthy that thou mayest enter under my roof, but only say a word, and my servant shall be healed;Matthew 8:9 · καὶ · καὶ · καὶ · καὶ · καὶ · καὶ · καὶfor I also am a man under authority, having under myself soldiers, and I say to this one, Go, and he goeth, and to another, Be coming, and he cometh, and to my servant, Do this, and he doth it.’Matthew 8:10 · καὶAnd Jesus having heard, did wonder, and said to those following, ‘Verily I say to you, not even in Israel so great faith have I found;Matthew 8:11 · καὶ · καὶ · καὶ · καὶand I say to you, that many from east and west shall come and recline (at meat) with Abraham, and Isaac, and Jacob, in the reign of the heavens,Matthew 8:12 · καὶbut the sons of the reign shall be cast forth to the outer darkness—there shall be the weeping and the gnashing of the teeth.’Matthew 8:13 · καὶ · καὶAnd Jesus said to the centurion, ‘Go, and as thou didst believe let it be to thee;’ and his young man was healed in that hour.Matthew 8:14 · Καὶ · καὶAnd Jesus having come into the house of Peter, saw his mother-in-law laid, and fevered,Matthew 8:15 · καὶ · καὶ · καὶ · καὶand he touched her hand, and the fever left her, and she arose, and was ministering to them.Matthew 8:16 · καὶ · καὶAnd evening having come, they brought to him many demoniacs, and he did cast out the spirits with a word, and did heal all who were ill,Matthew 8:17 · καὶthat it might be fulfilled that was spoken through Isaiah the prophet, saying, ‘Himself took our infirmities, and the sicknesses he did bear.’Matthew 8:19 · καὶand a certain scribe having come, said to him, ‘Teacher, I will follow thee wherever thou mayest go;’Matthew 8:20 · καὶ · καὶand Jesus saith to him, ‘The foxes have holes, and the birds of the heaven places of rest, but the Son of Man hath not where he may lay the head.’Matthew 8:21 · καὶAnd another of his disciples said to him, ‘Sir, permit me first to depart and to bury my father;’Matthew 8:22 · καὶand Jesus said to him, ‘Follow me, and suffer the dead to bury their own dead.’Matthew 8:23 · ΚαὶAnd when he entered into the boat his disciples did follow him,Matthew 8:24 · καὶand lo, a great tempest arose in the sea, so that the boat was being covered by the waves, but he was sleeping,Matthew 8:25 · καὶand his disciples having come to him, awoke him, saying, ‘Sir, save us; we are perishing.’Matthew 8:26 · καὶ · καὶ · καὶAnd he saith to them, ‘Why are ye fearful, O ye of little faith?’ Then having risen, he rebuked the winds and the sea, and there was a great calm;Matthew 8:27 · καὶ · καὶand the men wondered, saying, ‘What kind—is this, that even the wind and the sea do obey him?’Matthew 8:28 · ΚαὶAnd he having come to the other side, to the region of the Gergesenes, there met him two demoniacs, coming forth out of the tombs, very fierce, so that no one was able to pass over by that way,Matthew 8:29 · καὶ · καὶand lo, they cried out, saying, ‘What—to us and to thee, Jesus, Son of God? didst thou come hither, before the time, to afflict us?’Matthew 8:32 · καὶ · καὶ · καὶand he saith to them, ‘Go.’ And having come forth, they went to the herd of the swine, and lo, the whole herd of the swine rushed down the steep, to the sea, and died in the waters,Matthew 8:33 · καὶ · καὶand those feeding did flee, and, having gone to the city, they declared all, and the matter of the demoniacs.Matthew 8:34 · καὶ · καὶAnd lo, all the city came forth to meet Jesus, and having seen him, they called on him that he might depart from their borders.Matthew 9:1 · Καὶ · καὶAnd having gone to the boat, he passed over, and came to his own city,
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