ἅγιος, -α, ον (τό ἅγός, religious awe; ἅζω, to venerate), [in LXX chiefly for קֹ֫דֶשׁ ;] primarily, dedicated to the gods, sacred (Hdt.; rare in Att., never in Hom., Hes. and Trag., who use ἁγνός), hence, holy, characteristic of God, separated to God, worthy of veneration. 1. Its highest application is to God himself, in his purity, majesty, and glory: Luk.1:49, Jhn.17:11, Rev.4:8. Hence (a) of things and places which have a claim to reverence as sacred to God, e.g. the Temple: Mat.24:15, Heb.9:1; (b) of persons employed by him, as angels: 1Th.3:13; prophets, Luk.1:70; apostles, Eph.3:5. 2. Applied to persons as separated to God's service: (a) of Christ, Mrk.1:24, Jhn.6:69, Act.4:30; (b) of Christians, Act.9:13, Rom.1:7, Heb.6:10, Rev.5:8. 3. In the moral sense of sharing God's purity: Mrk.6:20, Jhn.17:11, Act.3:14, Rev.3:7. 4. Of pure, clean sacrifices and offerings: 1Co.7:14, Eph.1:4. SYN.: ἁγνός, pure, both in ceremonial and spiritual sense; ἱερός (sacer), sacred, that which is inviolable because of its (external) relation to God; ὅσιος (sanctus as opposite to nefas), that which is based on everlasting ordinances of right. (Cf. Tr., Syn., §lxxxviii; DB, ii, 399 f.; Cremer, 34, 594-601; MM, VGT, see word) (AS)
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G39 — ἅγιον
hagion · Holy Place · Greek
10 tagged verse occurrences
Hebrews 8:2 · ἁγίωνa minister of the sanctuary, and of the true tabernacle, which the Lord pitched, not man.Hebrews 9:1 · ἅγιονNow even the first covenant had ordinances of divine service, and its sanctuary, a sanctuary of this world.Hebrews 9:2 · ἅγια.For there was a tabernacle prepared, the first, wherein were the candlestick, and the table, and the showbread; which is called the Holy place.Hebrews 9:3 · ἅγια · ἁγίωνAnd after the second veil, the tabernacle which is called the Holy of holies;Hebrews 9:8 · ἁγίωνthe Holy Spirit this signifying, that the way into the holy place hath not yet been made manifest, while the first tabernacle is yet standing;Hebrews 9:12 · ἅγιαnor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption.Hebrews 9:24 · ἅγιαFor Christ entered not into a holy place made with hands, like in pattern to the true; but into heaven itself, now to appear before the face of God for us:Hebrews 9:25 · ἅγιαnor yet that he should offer himself often, as the high priest entereth into the holy place year by year with blood not his own;Hebrews 10:19 · ἁγίωνHaving therefore, brethren, boldness to enter into the holy place by the blood of Jesus,Hebrews 13:11 · ἅγιαFor the bodies of those beasts whose blood is brought into the holy place by the high priest as an offering for sin, are burned without the camp.