ἅγιος, -α, ον (τό ἅγός, religious awe; ἅζω, to venerate), [in LXX chiefly for קֹ֫דֶשׁ ;] primarily, dedicated to the gods, sacred (Hdt.; rare in Att., never in Hom., Hes. and Trag., who use ἁγνός), hence, holy, characteristic of God, separated to God, worthy of veneration. 1. Its highest application is to God himself, in his purity, majesty, and glory: Luk.1:49, Jhn.17:11, Rev.4:8. Hence (a) of things and places which have a claim to reverence as sacred to God, e.g. the Temple: Mat.24:15, Heb.9:1; (b) of persons employed by him, as angels: 1Th.3:13; prophets, Luk.1:70; apostles, Eph.3:5. 2. Applied to persons as separated to God's service: (a) of Christ, Mrk.1:24, Jhn.6:69, Act.4:30; (b) of Christians, Act.9:13, Rom.1:7, Heb.6:10, Rev.5:8. 3. In the moral sense of sharing God's purity: Mrk.6:20, Jhn.17:11, Act.3:14, Rev.3:7. 4. Of pure, clean sacrifices and offerings: 1Co.7:14, Eph.1:4. SYN.: ἁγνός, pure, both in ceremonial and spiritual sense; ἱερός (sacer), sacred, that which is inviolable because of its (external) relation to God; ὅσιος (sanctus as opposite to nefas), that which is based on everlasting ordinances of right. (Cf. Tr., Syn., §lxxxviii; DB, ii, 399 f.; Cremer, 34, 594-601; MM, VGT, see word) (AS)
STRONG'S WORD STUDY
G39 — ἅγιον
hagion · Holy Place · Greek
10 tagged verse occurrences
Hebrews 8:2 · ἁγίωνa servant of the sanctuary, and of the true tabernacle, which the Lord pitched, not man.Hebrews 9:1 · ἅγιονNow indeed even the first covenant had ordinances of divine service, and an earthly sanctuary.Hebrews 9:2 · ἅγια.For a tabernacle was prepared. In the first part were the lampstand, the table, and the show bread; which is called the Holy Place.Hebrews 9:3 · ἅγια · ἁγίωνAfter the second veil was the tabernacle which is called the Holy of Holies,Hebrews 9:8 · ἁγίωνThe Holy Spirit is indicating this, that the way into the Holy Place wasn’t yet revealed while the first tabernacle was still standing;Hebrews 9:12 · ἅγιαnor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption.Hebrews 9:24 · ἅγιαFor Christ hasn’t entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us;Hebrews 9:25 · ἅγιαnor yet that he should offer himself often, as the high priest enters into the holy place year by year with blood not his own,Hebrews 10:19 · ἁγίωνHaving therefore, brothers, boldness to enter into the holy place by the blood of Jesus,Hebrews 13:11 · ἅγιαFor the bodies of those animals, whose blood is brought into the holy place by the high priest as an offering for sin, are burned outside of the camp.