A Brighter Day Begins with His Word.

PUBLIC-DOMAIN CHRISTIAN BOOK

The Expositor's Bible: The Gospel According to St. Mark

Chadwick, G. A. (George Alexander) · 137,297 words · 189 reading sections

SECTION 121

Chapter X.

Now it is this standard of excellence, announced by Jesus, which shall give high place to many of the poor and ignorant and weak, when rank shall perish, when tongues shall cease, and when our knowledge, in the blaze of new revelations, shall utterly vanish away, not quenched, but absorbed like the starlight at noon. …

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SECTION 122

Chapter X.

The greatness of the world is measured by authority and lordliness. Even there it is an uncertain test; for the most real power is often wielded by some anonymous thinker, or by some crafty intriguer, content with the substance of authority while his puppet enjoys the trappings. Something of this may perhaps be detecte…

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SECTION 123

Chapter X.

Bartimæus. “And they come to Jericho: and as He went out from Jericho, with His disciples and a great multitude, the son of Timæus, Bartimæus, a blind beggar, was sitting by the way side. And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, Thou son of David, have mercy on me. And …

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SECTION 124

Chapter Xi.

“Go thy way,” He said. And Bartimæus “followed Him on the road.” Happy is that man whose eyes are open to discern, and his heart prompt to follow, the print of those holy feet. The Triumphant Entry. “And when they draw nigh unto Jerusalem, unto Bethphage and Bethany, at the Mount of Olives, He sendeth two of His dis…

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SECTION 125

Chapter Xi.

Lowly though His procession was, yet it was palpably a royal one. When Jehu was proclaimed king at Ramoth-Gilead, the captains hastened to make him sit upon the garments of every one of them, expressing by this national symbol their subjection. Somewhat the same feeling is in the famous anecdote of Sir Walter Raleigh a…

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SECTION 126

Chapter Xi.

No sooner has Jesus claimed His kingdom, than He performs His first and only miracle of judgment. And it is certain that no mortal, informed that such a miracle was impending, could have guessed where the blow would fall. In this miracle an element is predominant which exists in all, since it is wrought as an acted dra…

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SECTION 127

Chapter Xi.

While the disciples marvelled at the sudden fulfilment of its sentence, they could not have forgotten the parable of a fig-tree in the vineyard, on which care and labour were lavished, but which must be destroyed after one year of respite if it continued to be a cumberer of the ground. And Jesus drove the lesson home.…

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SECTION 128

Chapter Xi.

Pilgrims from a distance needed the sacred money, the half-shekel of the sanctuary, still coined for this one purpose, to offer for a ransom of their souls (Exod. xxx. 13). And the priests had sanctioned a trade in the exchange of money under the temple roof, so fraudulent that the dealers’ evidence was refused in the …

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SECTION 129

Chapter Xi.

The question put to Jesus by the hierarchy of Jerusalem is recorded in all the synoptic Gospels. But in some respects the story is most pointed in the narrative of St. Mark. And it is natural that he, the historian especially of the energies of Christ, should lay stress upon a challenge addressed to Him, by reason of H…

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SECTION 130

Chapter Xi.

While they watched, full of bitterness and envy, they were again impressed, as at the beginning, by the strange, autocratic, spontaneous manner in which He worked, making Himself the source of His blessings, as no prophet had ever done since Moses expiated so dearly the offence of saying, Must we fetch you water out of…

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SECTION 131

Chapter Xi.

Let us not misunderstand Him. He did not merely set one difficulty against another, as if we should start some scientific problem, and absolve ourselves from the duty of answering any inquiry until science had disposed of this. Doubtless it is logical enough to point out that all creeds, scientific and religious alike,…

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SECTION 132

Chapter Xii.

And it is quite necessary in our days, when religion is impugned, to see whether the assumptions of its assailants would not compromise time as well as eternity, and to ask, What think ye of all those fundamental principles which sustain the family, society, and the state, while they bear testimony to the Church of Chr…

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SECTION 133

Chapter Xii.

At this point Jesus begins to add a new significance to the ancient metaphor. The husbandmen are mentioned. Men there were in the ancient Church, who were specially responsible for the culture of the vineyard. As He spoke, the symbol explained itself. The imposing array of chief priests and scribes and elders stood by,…

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SECTION 134

Chapter Xii.

But they only reckoned that if they killed the Heir, the inheritance would become their own. It seems the wildest madness, that men should know and feel Who He was, and yet expect to profit by desecrating His rights. And yet so it was from the beginning. If Herod were not fearful that the predicted King of the Jews was…

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SECTION 135

Chapter Xii.

No wonder that the rulers sought to arrest Him, and perceived that He penetrated and despised their schemes. And their next device is a natural outcome from the fact that they feared the people, but did not discontinue their intrigues; for this was a crafty and dangerous attempt to estrange from Him the admiring multit…

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SECTION 136

Chapter Xii.

Now the words of Jesus are words for all time; even when He deals with a question of the hour, He treats it from the point of view of eternal fitness and duty; and this command to render unto Cæsar the things which are Cæsar’s has become the charter of the state against all usurpations of tyrannous ecclesiastics. A sph…

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SECTION 137

Chapter Xii.

We see it in the intellect, ever demanding new worlds to conquer, overwhelming us with its victories over time and space. “In apprehension how like a God.” Alas for us! if we forget that the Spirit of knowledge and wisdom is no other than the Spirit of the Lord God. We see this likeness far more in our moral nature. I…

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SECTION 138

Chapter Xii.

Their objection, stated in its simplest form, is the complication which would result if the successive ties for which death makes room must all revive together when death is abolished. If a woman has married a second time, whose wife shall she be? But their statement of the case is ingenious, not only because they push…

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SECTION 139

Chapter Xii.

What Christ asserts is simply the dissolution of the tie, as an inevitable consequence of such a change in the very nature of the blessed ones as makes the tie incongruous and impossible. In point of fact, marriage as the Sadducee thought of it, is but the counterpoise of death, renewing the face which otherwise would …

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SECTION 140

Chapter Xii.

“The body is for the Lord,” said St. Paul, arguing against the vices of the flesh, “and the Lord for the body.” From these words of Christ he may well have learned that profound and far-reaching doctrine, which will never have done its work in the Church and in the world, until whatever defiles, degrades, or weakens th…

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SECTION 141

Chapter Xii.

The unity of God, what a massive and reassuring thought! Amid the debasements of idolatry, with its deification of every impulse and every force, amid the distractions of chance and change, seemingly so capricious and even discordant, amid the complexities of the universe and its phenomena, there is wonderful strength …

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SECTION 142

Chapter Xii.

His enemies had been defeated and put to shame, their murderous hate had been denounced, and the nets of their cunning had been rent like cobwebs; they had seen the heart of one of their own order kindled into open admiration, and they henceforth renounced as hopeless the attempt to conquer Jesus in debate. No man afte…

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SECTION 143

Chapter Xii.

St. Mark is now content to give the merest indication of the final denunciation with which the Lord turned His back upon the scribes of Jerusalem, as He previously broke with those of Galilee. But it is enough to show how utterly beyond compromise was the rupture. The people were to beware of them: their selfish object…

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SECTION 144

Chapter Xiii.

And while the world only sees the quantity, He weighs the motive of our actions. This is the true reason why we can judge nothing before the time, why the great benefactor is not really pointed out by the splendid benefaction, and why many that are last shall yet be first, and the first last. 3. The poor widow gave no…

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SECTION 145

Chapter Xiii.

No wonder, then, that one of the disciples, who had seen Jesus weep for its approaching ruin, and who now followed His steps as He left it desolate, lingered, and spoke as if in longing and appeal, “Master, see what manner of stones, and what manner of buildings.” But to the eyes of Jesus all was evanescent as a bubbl…

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SECTION 146

Chapter Xiii.

1. The fall of Jerusalem blended itself, in the thought of Jesus, with the catastrophe which awaits all that appears to be great and stable. Nation shall rise against nation, and kingdom against kingdom, so that, although armies set their bodies in the gap for these, and heroes shed their blood like water, yet they are…

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SECTION 147

Chapter Xiii.

When we perceive that one central thought in our Lord’s discourse about the last things is the contrast between material things which are fleeting, and spiritual realities which abide, a question naturally arises, which ought not to be overlooked. Was the prediction itself anything more than a result of profound spirit…

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SECTION 148

Chapter Xiii.

But these were “the days of His flesh;” and that expression is not meant to convey that He has since laid aside His body, for He says, “A spirit hath not flesh ... as ye see Me have” (Heb. v. 7; Luke xxiv. 39). It must therefore express the limitations, now removed, by which He once condescended to be trammelled. What …

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SECTION 149

Chapter Xiii.

Now this necessity, almost avowed, for giving signs which should only make the Church aware of her Lord’s continual nearness, without ever enabling her to assign the date of His actual arrival, is the probable explanation of what has been already remarked, the manner in which the judgment of Jerusalem is made to symbol…

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SECTION 150

Chapter Xiv.

The Cruse Of Ointment. “Now after two days was _the feast of_ the passover and the unleavened bread: and the chief priests and the scribes sought how they might take Him with subtilty, and kill Him: for they said, Not during the feast, lest haply there shall be a tumult of the people. And while He was in Bethany i…

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SECTION 151

Chapter Xiv.

But even as this unworthy controversy breaks in upon the tender story, so did indignation and murmuring spoil that peaceful scene. “Why was not this ointment sold for much, and given to the poor?” It was not common that others should be more thoughtful of the poor than Jesus. He fed the multitudes they would have sent…

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SECTION 152

Chapter Xiv.

It was when Jesus rebuked the Twelve for censuring Mary, that the patience of Judas, chafing in a service which had grown hateful, finally gave way. He offered a treacherous and odious help to the chiefs of his religion, and these pious men, too scrupulous to cast blood-money into the treasury or to defile themselves b…

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SECTION 153

Chapter Xiv.

Here then, in view of the precautions thus forced upon our Lord, we pause to reflect upon the awful fall of Judas, the degradation of an apostle into a hireling, a traitor, and a spy. Men have failed to believe that one whom Jesus called to His side should sink so low. They have not observed how inevitably great goodn…

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SECTION 154

Chapter Xiv.

Not one, when chosen first, was ready to welcome the purely spiritual kingdom, the despised Messiah, the life of poverty and scorn. They had to learn, and it was open to them to refuse the discipline. Once at least they were asked, Will ye also go away? How severe was the trial may be seen by the rebuke of Peter, and t…

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SECTION 155

Chapter Xiv.

But the tone of all the narratives, and perhaps especially of St. Mark’s, is that of the exquisite Collect which reminds us that our Lord Jesus Christ was contented to be betrayed, and given up into the hands of wicked men, as well as to suffer death on the cross. Treason and outrage, the traitor’s kiss and the weaknes…

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SECTION 156

Chapter Xiv.

The traitor’s iron nerve is somewhat strained as he feels himself discovered, and when Jesus is about to hand a sop to him, he stretches over, and their hands meet in the dish. That is the appointed sign: “It is one of the Twelve, he that dippeth with Me in the dish,” and as he rushes out into the darkness, to seek his…

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SECTION 157

Chapter Xiv.

But this narrative conveys enough to make the Lord’s Supper, for every believing heart, the supreme help to faith, both intellectual and spiritual, and the mightiest of promises, and the richest gift of grace. It is hard to imagine that any reader would conceive that the bread in Christ’s hands had become His body, wh…

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SECTION 158

Chapter Xiv.

What are we to make of this admitted fact, that from the first she thought less of His miracles, His teaching, and even of His revelation of the Divine character in a perfect life, than of the doctrine that He who thus lived, died for the men who slew Him? And what of this, that Jesus Himself, in the presence of immine…

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SECTION 159

Chapter Xiv.

It is indeed impossible to imagine a more direct and vigorous appeal to man to have faith in Christ than this, that He formally conveys, by the agency of His Church, to the hands and lips of His disciples, the appointed emblem of Himself, and of Himself in the act of blessing them. For the emblem is food in its most no…

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SECTION 160

Chapter Xiv.

(5) In the brief narrative of St. Mark, there are a few minor points of interest. Fasting communions may possibly be an expression of reverence only. The moment they are pressed further, or urged as a duty, they are strangely confronted by the words, “While they were eating, Jesus took bread.” The assertion that “the…

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SECTION 161

Chapter Xiv.

This hymn, from the lips of the Perfect One, could be no “dying swan-song.” It uplifted that more than heroic heart to the wonderful tranquillity which presently said, “When I am risen, I will go before you into Galilee.” It is full of victory. And now they go unto the Mount of Olives. Is it enough considered how much…

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SECTION 162

Chapter Xiv.

Looking now beyond the grave to the resurrection, and unestranged by their desertion, He resumes at once the old relation; for as the shepherd goeth before his sheep, and they follow him, so He will go before them into Galilee, to the familiar places, far from the city where men hate Him. This last touch of quiet huma…

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SECTION 163

Chapter Xiv.

All Scripture, given by inspiration of God, is profitable; yet must we approach with reverence and solemn shrinking, the story of our Saviour’s anguish. It is a subject for caution and for reticence, putting away all over-curious surmise, all too-subtle theorizing, and choosing to say too little rather than too much. …

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SECTION 164

Chapter Xiv.

That is a lesson for all time. No affection and no zeal are a substitute for the presence of God realised, and the protection of God invoked. Loyalty and love are not enough without watchfulness and prayer, for even when the spirit is willing, the flesh is weak, and needs to be upheld. Thus, in His severest trial and …

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SECTION 165

Chapter Xiv.

Sceptics and believers have both remarked that St. John, the only Evangelist who was said to have been present, gives no account of the Agony. It is urged by the former, that the serene composure of the discourse in his Gospel leaves no room for subsequent mental conflict and recoil from suffering, which are inconsist…

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SECTION 166

Chapter Xiv.

For us, we accept the standard; we deny that Jesus in the garden came short of absolute perfection; but we call attention to the fact that much is conceded to us, when a criticism is ruthlessly applied to our Lord which would excite indignation and contempt if brought to bear on the silent sufferings of any hero or mar…

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SECTION 167

Chapter Xiv.

Hitherto nothing has been assumed which a reasonable sceptic can deny. Nor should such a reader fail to observe the astonishing revelation of character in the narrative, its gentle pathos, its intensity beyond what commonly belongs to gentleness, its affection, its mastery over the disciples, its filial submission. Eve…

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SECTION 168

Chapter Xiv.

Remembering that defilement was far more urgent than pain in our Saviour’s agony, how sad is the meaning of the words, “the Son of man is betrayed into the hands of sinners,” and even of “the sinners,” the representatives of all the evil from which He had kept Himself unspotted. The one perfect flower of humanity is t…

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SECTION 169

Chapter Xiv.

But at every step the intrigue is overmastered by the clear insight of Jesus. As He foretold the time of His arrest, while yet the rulers said, Not on the feast day, so He announced the approach of the traitor, who was then contriving the last momentary deception of his polluting kiss. We have already seen how impossi…

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SECTION 170

Chapter Xiv.

St. Mark records neither the healing of Malchus nor the rebuke of Peter. Throughout the events which now crowd fast upon us, we shall not find him careful about fulness of detail. This is never his manner, though he loves any detail which is graphic, characteristic, or intensifying. But his concern is with the spirit o…

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SECTION 171

Chapter Xiv.

We have now to see the Judge of quick and dead taken from prison and judgment, the Preacher of liberty to the captives bound, and the Prince of Life killed. It is the most solemn page in earthly story; and as we read St. Mark’s account, it will concern us less to reconcile his statements with those of the other three, …

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SECTION 172

Chapter Xiv.

As we read of these repeated failures before a tribunal so unjust, we are led to suppose that opposition must have sprung up to disconcert them; we remember the councillor of honourable estate, who had not consented to their counsel and deed, and we think, What if, even in that hour of evil, one voice was uplifted for …

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SECTION 173

Chapter Xiv.

What was the meaning of this outburst of savage cruelty of men whom Jesus had never wronged, and some of whose friends must have shared His superhuman gifts of love? Partly it was the instinct of low natures to trample on the fallen, and partly the result of partizanship. For these servants of the priests must have see…

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SECTION 174

Chapter Xiv.

Peter was a loving, brave and loyal man. But the circumstances were not such as human bravery could deal with. Resistance, which would have kindled his spirit, had been forbidden to him, and was now impossible. The public was shut out, and he was practically alone among his enemies. He had come “to see the end,” and it…

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SECTION 175

Chapter Xv.

It was for Judas to strive desperately to put himself right with man: the sorrow of Peter was for himself and God to know. What lessons are we taught by this most natural and humbling story? That he who thinketh he standeth must take heed lest he fall. That we are in most danger when self-confident, and only strong wh…

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SECTION 176

Chapter Xv.

It was the time for him to release a prisoner to them, according to an obscure custom, which some suppose to have sprung from the release of one of the two sacrificial goats, and others from the fact that they now celebrated their own deliverance from Egypt. At this moment the people began to demand their usual indulge…

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SECTION 177

Chapter Xv.

One is tempted to pity the feeble judge, the only person who is known to have attempted to rescue Jesus, beset by his old faults, which will make an impeachment fatal, wishing better than he dares to act, hesitating, sinking inch by inch, and like a bird with broken wing. No accomplice in this frightful crime is so sug…

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SECTION 178

Chapter Xv.

At last the preparations were complete and the interval of mental agony was over. They led Him away to crucify Him. And upon the road an event of mournful interest took place. It was the custom to lay the two arms of the cross upon the doomed man, fastening them together at such an angle as to pass behind His neck, whi…

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SECTION 179

Chapter Xv.

“And they crucify Him.” Let the words remain as the Evangelist left them, to tell their own story of human sin, and of Divine love which many waters could not quench, neither could the depths drown it. Only let us think in silence of all that those words convey. In the first sharpness of mortal anguish, Jesus saw His…

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SECTION 180

Chapter Xv.

They little suspected that they were recalling words of consolation to His memory, reminding Him that all this suffering was foreseen, and how it was all to end. The chief priests spoke also a truth full of consolation, “He saved others, Himself He cannot save,” although it was no physical bar which forbade Him to acce…

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Source & rights

Public domain in the USA; original historical text digitized by Project Gutenberg.

Project Gutenberg source record →

Historical Christian writing; not Scripture.