A Brighter Day Begins with His Word.

PUBLIC-DOMAIN CHRISTIAN BOOK

Expositor's Bible: The Gospel of Matthew

Gibson, John Monro · 139,249 words · 189 reading sections

SECTION 121

_To Jerusalem._

MATT xx. 17-xxi. 17. I.--THE GOING UP (xx. 17-34). We have now reached the last stage of the long and sorrowful journey to Jerusalem. From the corresponding passage in the second Gospel we learn that the disciples were greatly moved by something in their Master's manner: "they were amazed; and as they followed, they …

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SECTION 122

_To Jerusalem._

This makes it easier for us to understand the possibility of their coming with such a request at such a time. We all know how easy it is to justify a selfish proceeding when there is something to offset it. We ourselves know how natural it is to think of those scriptures which suit our purpose, while we conveniently fo…

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SECTION 123

_To Jerusalem._

Of this great principle of the heavenly kingdom the King Himself is the highest illustration: "even as the Son of man came not to be ministered unto, but to minister, and to give His life a ransom for many." There are those who write about "the service of man" as if the thought of it were a development of nineteenth-ce…

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SECTION 124

_To Jerusalem._

These differences are not discrepancies at all; but there remains one which may fairly enough be so characterised. The first and second Gospels represent the cure as taking place on the way into Jericho; the third puts it on the way out. Various suppositions, more or less plausible, especially less, have been made to …

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SECTION 125

_To Jerusalem._

Now it has come. He has been steadily advancing to Jerusalem for the very purpose of accomplishing that decease which is to be the portal of His royalty. Already fully revealed as Prophet, He is about to be made "perfect through suffering" as our great High Priest. It is time, therefore, that He reveal Himself as King,…

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SECTION 126

_To Jerusalem._

Not only did the means adopted by our Lord rise naturally out of the circumstances in which He and His followers were placed, but they were specially suited to suggest important truths concerning the kingdom He claimed as His own. We have already seen that, if He had entered the city in regal pomp and splendour, it wou…

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SECTION 127

_To Jerusalem._

This coming of the King to His capital has been familiarly spoken of as "the triumphal entry." The term seems unfortunate and misleading. The waving of palms, the strewing of branches and leaves, the spreading of garments on the way--all this gave it something of the aspect of a triumph; but that it was no triumph none…

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SECTION 128

_Conflict In The Temple._

"And He left them, and went out of the city into Bethany, and He lodged there,"--not in the house of Lazarus, we may be sure, or He would not have "hungered" when in the morning He returned to the city (ver. 18); no doubt under the open canopy of heaven, or at best under some booth erected as a temporary shelter. What …

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SECTION 129

_Conflict In The Temple._

We may not discuss the long sad history of these successive attacks with any fulness, but only glance first at the challenge of our Lord's authority and how He meets it, and next at the ordeal of questions with which it was followed. I.--THE CHALLENGE (xxi. 23-xxii. 14). "By what authority doest Thou these things? An…

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SECTION 130

_Conflict In The Temple._

_The Two Sons_ (vv. 28-32). The parable of the two sons is exceedingly simple; and the question founded upon it, "Whether of them twain did the will of his father?" admitted of but one answer--an answer which seemed, as it was spoken, to involve only the simplest of all moral judgments; yet how keen the edge of it whe…

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SECTION 131

_Conflict In The Temple._

We can imagine the tone in which the Son of God would speak these words. What a sublime consciousness is implied in His use of them! and how touchingly does He in this incidental way give the best of all answers to the question with which His enemies began! Surely the son, the only and well beloved son,[17] had the bes…

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SECTION 132

_Conflict In The Temple._

But all is vain. Steeling their hearts against His faithful words, they are only the more maddened against Him, and fear alone restrains them from beginning now the very crime against which they have just had so terrible a warning: "When they sought to lay hands on Him, they feared the multitudes, because they took Him…

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SECTION 133

_Conflict In The Temple._

As essentially a New Testament parable, it begins with the familiar formula "The kingdom of heaven is like." The two previous parables had led up to the new dispensation; but this one begins with it, and is wholly concerned with it. The King's Son appears now, not as a messenger, but as a bridegroom. It was not the fir…

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SECTION 134

_Conflict In The Temple._

* * * * * The parable, as we have seen, is one of grace; but righteousness too must find a place in it. The demand for fruits of righteousness is no less rigid in the new dispensation than it had been in the old. To make this clear and strong the parable of the Feast is followed by the pendant of the Wedding Garment. …

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SECTION 135

_Conflict In The Temple._

II.--THE ORDEAL OF QUESTIONS (xxii. 15-46). The open challenge has failed; but more subtle weapons may succeed. The Pharisees have found it of no avail to confront their enemy; but they may still be able to entangle Him. They will at all events try. They will spring upon Him some hard questions, of such a kind that, a…

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SECTION 136

_Conflict In The Temple._

The difficulty they raise is of the same kind as those which are painfully familiar in these days, when men of coarse minds and fleshly imaginations show by their crude objections their incapacity even to think on spiritual themes. The case they supposed was one they knew He could not find fault with so far as this wor…

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SECTION 137

_Conflict In The Temple._

Our Lord's answer suggests the best way of assuring ourselves of this glorious hope. Let God be real to us, and life and immortality will be real too. If we would escape the doubts of old Sadducee and new Agnostic, we must be much with God, and strengthen more and more the ties which bind us to Him. 3. The next attemp…

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SECTION 138

_Conflict In The Temple._

III.--THE HOUSE LEFT DESOLATE (xxiii.). The day of grace is over for the leaders of the people; but for the people themselves there may still be hope; so the Lord of the Temple turns to "the multitude," the general throng of worshippers, mingled with whom were several of His own disciples, and solemnly warns them agai…

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SECTION 139

_Conflict In The Temple._

If only the Christian Church had been true to all this, how different would her history have been! Then the Word of God would have been, throughout, the only and sufficient rule of faith, and the Holy Spirit dealing directly with the spirits of men its sole authoritative interpreter. Then would there have been no usurp…

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SECTION 140

_Conflict In The Temple._

The sin branded, sentence follows: "Fill ye up then the measure of your fathers." Since you will not be saved, there is nothing for it but that you go on in sin to the bitter end: serpents, "for ever hissing at the heels of the holy," a brood of vipers, with no hope now of escaping the judgment of Gehenna! As in the S…

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SECTION 141

_The Prophecy On The Mount._

Why did they not say it then? Why did they not entreat Him to remain? But they did not. So "Jesus went out, and departed from the Temple" (xxiv. 1); and though eighteen hundred years have rolled away since then, the time has not yet come when as a people they have said, "Blessed is He that cometh in the name of the Lor…

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SECTION 142

_The Prophecy On The Mount._

But though the destruction of Jerusalem is the primary subject of the prophecy, in its full sweep it takes a far wider range. The Saviour sees before Him with prophetic eye, not only that great event which was to be the end of the world which then was--the close of the dispensation of grace which had lasted two thousan…

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SECTION 143

_The Prophecy On The Mount._

Still another source of difficulty is that, while our Saviour's object in giving the prophecy was practical, the object of many who study the prophecy is merely speculative. They come to it to satisfy curiosity, and as a matter of course they are disappointed, for our Lord did not intend when He spoke these words to sa…

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SECTION 144

_The Prophecy On The Mount._

Having told them what the sign would be, and counselled His disciples to lose no time in making their escape as soon as they should see it, He further warns them, in a few impressive words, of the terrors of those days of tribulation (vv. 19-22), and then concludes this portion of the prophecy by warning them against t…

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SECTION 145

_The Prophecy On The Mount._

The passage from ver. 36 onwards is still quite applicable to the near event, the destruction of Jerusalem; but the language used is evidently such as to carry the mind onward to the more distant event which had been brought prominently forward in the latter part of the prophecy (vv. 36-44). In these verses, again, not…

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SECTION 146

_The Prophecy On The Mount._

But there is more to be thought of than the missing of the blessing. There is a fearful doom awaiting the unfaithful servant, of which the picture following gives a terrible presentation. Both offence and punishment are painted in the very darkest colours. As to the former, the servant not only neglects his duty but be…

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SECTION 147

_The Prophecy On The Mount._

The relation between the two parables has been already indicated. The first represents the Church as waiting, the second as working, for her Lord; the first shows the necessity of a constant supply of inward grace, the second the need of unremitting outward activity; the teaching of the first is, "Keep thy heart with a…

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SECTION 148

_The Prophecy On The Mount._

What, then, are we to understand in the spiritual sphere by this distinction? That the wise and the foolish represent the watchful and the unwatchful is plain enough; but is there not something here to let us deeper into the secret of the great difference between the one and the other? In order to get this, it is not a…

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SECTION 149

_The Prophecy On The Mount._

* * * * * _The Parable of the Talents_ deals with the same subjects--viz., the professed disciples of Christ; only instead of searching the reality of their inner life, it tests the faithfulness of their service. As in the former parable so in this, stress is laid on the time that must elapse before the Lord's return.…

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SECTION 150

_The Prophecy On The Mount._

The gradations of five, two, one, appropriately correspond to what we speak of as superior, ordinary and inferior ability. At this point occurs the main distinction between this parable and the similar one of the pounds, spoken at a different time and with a different purpose. Here the servants all differ at first, but…

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SECTION 151

_The Prophecy On The Mount._

"So that as we, from step to step, Are placed throughout this kingdom, pleases all, Even as our King, Who in us plants His will; And in His will is our tranquillity; It is the mighty ocean, whither tends Whatever it creates and nature makes." Whereupon Dante himself says: "Then saw I clearly how each spot in hea…

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SECTION 152

_The Prophecy On The Mount._

Then follows doom. Instead of promotion, degradation: "take the talent from him." And in this there is no arbitrary punishment, no penalty needing to be _inflicted_--it comes as the result of a great law of the universe, according to which unused powers fall into atrophy, paralysis, and death; while on the other hand f…

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SECTION 153

_The Prophecy On The Mount._

It seems quite certain, then, that whatever subsequent unfoldings there may be in the later books of the New Testament as to the order in which judgment shall proceed, there is no intention here of anticipating them. It is true that the preceding parables have each given a partial view of the judgment,--the first as af…

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SECTION 154

_The Prophecy On The Mount._

All this we must realise before we can imagine the awful gulf which lies between these simple words, "Depart" and "Come." That sweet word "Come"--how He has repeated and repeated it through all these ages, in every possible way, with endless variations! Spoken so tenderly with His own human lips, it has been taken up a…

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SECTION 155

_The Prophecy On The Mount._

While there is no encouragement here for those who hope to make up for the rejection of Christ by deeds of kindness to poor people, there is abundant room left for the acceptance at the last of those who had no means of knowing Christ, but who showed by their treatment of their fellow-men in distress that the spirit of…

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SECTION 156

_The Great Atonement Day._

[22] In the parable of the pounds the number of servants is ten, and there, too, only three are selected as examples. [23] It is not forgotten that the word translated "nations" is commonly applied to the Gentiles as distinguished from the Jews; but clearly there is no such limitation here. No commentator, at least of…

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SECTION 157

_The Great Atonement Day._

The two days of interval would extend from the evening following the abandonment of the Temple to the evening of the Passover feast. It is important always, and especially in studying the days of the Passion week, to bear in mind that, according to the Jewish mode of reckoning, each new day began, not with the morning …

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SECTION 158

_The Great Atonement Day._

"Oh, but the counsel of the Lord Doth stand, for ever sure." Christ knew far more about it than if there had been a spy in the palace of the high priest, reporting to Him. He was in communication with One Who doeth according to His will in the armies of heaven and among the inhabitants of the earth. Caiaphas and his …

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SECTION 159

_The Great Atonement Day._

"She hath wrought a good work _upon Me_." With the ointment on His head, there had come a far sweeter balm to His wounded heart; for He saw that she was not wanting in sympathy--that she had some idea, however vague it might be, of the pathos of the time. She felt, if she did not quite see, the shadow of the grave. And…

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SECTION 160

_The Great Atonement Day._

As the two days draw to a close we see Judas seeking opportunity to betray his Master, and Jesus seeking opportunity to keep His last Passover with His disciples. Again what a contrast! The traitor must lurk and lie in wait; the Master does not even remain in Bethany or seek some lonely house on the Mount of Olives, bu…

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SECTION 161

_The Great Atonement Day._

There was one who did not take up the question; but the others were all so occupied with self-scrutiny that no one seems to have observed his silence, and Jesus forbears to call attention to it. He will give him another opportunity to confess and repent, for so we understand the pathetic words which follow: "He that di…

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SECTION 162

_The Great Atonement Day._

* * * * * 2. The Passover meal is drawing to a close; but ere it is ended the Head of the little family has quite transfigured it. When the traitor left the company we may suppose that the look of unutterable sadness would gradually pass from the Saviour's countenance. Up to this time the darkness had been unrelieved.…

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SECTION 163

_The Great Atonement Day._

Consider first how extraordinary it was that at such a time He should take pains to concentrate the thoughts of His disciples in all time to come upon His death. Even the bravest of those who had been with Him in all His temptations could not look at it now; and to His own human soul it must have seemed in the very las…

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SECTION 164

_The Great Atonement Day._

The silly sheep were not at all alarmed. This was altogether natural; for the danger was not yet within their sight. Nor was it really at all unnatural that the impulsive Peter should be now at the very opposite pole of feeling from where he stood an hour or two before. Then, sharing the general depression, he joined t…

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SECTION 165

_The Great Atonement Day._

Is there not something in the very arrangement of the group which harmonises with the thought? Three days ago the Temple had been closed for ever to its Lord. Its shrine was empty now for evermore: "Behold, your house is left unto you desolate." But still there is to be a temple, in which shall minister a priest, not o…

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SECTION 166

_The Great Atonement Day._

It must have been a great aggravation of His agony that even the three disciples could not enter into sympathy with Him, even so much as to hold their eyes waking. True, they were very weary, and it was most natural that they should be heavy with sleep; but had they had even a faint conception of what that agony of the…

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SECTION 167

_The Great Atonement Day._

When the armed men approach, He goes calmly out to meet them. Even the traitor's kiss He does not resent; but only takes occasion to make one more appeal to that stony heart, "Comrade,"[33] He says, "(do) that for which thou art come" (see R.V.). There is a brokenness in the utterance which makes it difficult to transl…

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SECTION 168

_The Great Atonement Day._

* * * * * The night is not yet over, and therefore there can be no formal meeting of the Jewish council, according to an excellent law which enacted that all cases involving the death penalty should be tried in the daytime. This law was, quite characteristically, observed in the letter, transgressed in the spirit; for…

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SECTION 169

_The Great Atonement Day._

Silence is now impossible. The high priest has given Him the opportunity of proclaiming His gospel in presence of the council, and He will not lose it, though it seal His condemnation. "He cannot deny Himself." In the most emphatic manner He proclaims Himself the Christ, the Son of God, and tells them that the time is …

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SECTION 170

_The Great Atonement Day._

What a lesson of charity is here! Suppose for a moment that one of the Marys had been standing near, and heard Peter denying his Master with oaths and curses, what would her thought of him have been? What else could it have been than a thought of sorrowful despair? She would have felt constrained, however reluctantly, …

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SECTION 171

_The Great Atonement Day._

* * * * * It may be, indeed, that it was the seeing of his own sin as mirrored in the conduct of the council which roused at last the traitor's sleeping conscience. As he saw his late Master led away bound, "as a lamb to the slaughter," these very words may have come back to his memory: "They shall deliver the Son of …

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SECTION 172

_The Great Atonement Day._

* * * * * From the end of the traitor Judas we return to the issue of the nation's treason. "Now Jesus stood before the governor." The full study of Jesus before Pilate belongs rather to the fourth Gospel, which supplies many most interesting details not furnished here. We must therefore deal with it quite briefly, co…

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SECTION 173

_The Great Atonement Day._

The multitudes are only too easily persuaded. Not that they had the dark envy, or anything like the rooted hatred, of their leaders; but what will a careless mob not be prepared to do when excitement prevails and passions are inflamed? It is not at all unlikely that some of the same people who followed the multitude in…

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SECTION 174

Iv.--From The Third To The Ninth Hour

(xxvii. 27-56). The cool of the morning was passing into the heat of the day, as the soldiers took Jesus and led Him away to be crucified; and the sun was at the same angle in the western sky when He bowed His head and gave up the ghost. In the six hours between lay the crisis of the world (see John xii. 31, Greek): i…

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SECTION 175

Iv.--From The Third To The Ninth Hour

The very name Golgotha, though derived in all probability from the natural appearance of the eminence on which the crosses were erected, has a certain dreary appropriateness, not only because of the horror of the deed, but because the thought is suggested that death's Destroyer gained His victory on death's own ground;…

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SECTION 176

Iv.--From The Third To The Ninth Hour

It is high noon; but there, at that place of a skull, a deed is being done, from which the sun must hide his face for shame. "From the sixth hour there was darkness over all the land until the ninth hour." The simple-hearted Evangelist has no reflections of his own to offer; he simply records the well-remembered fact, …

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SECTION 177

Iv.--From The Third To The Ninth Hour

The portents at the close, as was natural, impressed the centurion most; but these are just what make the least impression now, because we do not see them, and those for whom no veil has been rent by the Saviour's sacrifice cannot be expected to recognise them. But think of the other incidents--incidents to which not e…

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SECTION 178

Iv.--From The Third To The Ninth Hour

[28] See the interesting discussion on the arrangement of the table in Edersheim, "Life and Times of Jesus the Messiah," vol. ii., p. 494. [29] The high Sacramentarian view of the Lord's Supper is not only at variance with the simple and obvious meaning of the central words of institution, but seems to disregard in th…

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SECTION 179

_The Third Day._

MATT. xxvii. 57-xxviii. 15. Now that the atoning work of Christ is finished, the story proceeds with rapidity to its close. It was the work of the Evangelist to give the history of the incarnate Son of God; and now that the flesh is laid aside, it is necessary only to give such notes of subsequent events as shall pres…

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SECTION 180

_The Third Day._

The sad duty hastily but tenderly and fitly done, a great stone is rolled to the door of the sepulchre, and they depart. But the sepulchre is not deserted yet. What are these figures in the dusk, these women that advance as the others retire? While the two men were busy they have been keeping at a discreet and respectf…

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Public domain in the USA; original historical text digitized by Project Gutenberg.

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Historical Christian writing; not Scripture.