A Brighter Day Begins with His Word.

PUBLIC-DOMAIN CHRISTIAN BOOK

Notes on the Book of Deuteronomy, Volume I

Mackintosh, Charles Henry, 1820-1896 · 121,162 words · 157 reading sections

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Part 121

This is simple enough. There is no mention here of man at all. We are not told that man rested on the seventh day. Men may infer, conclude, or imagine that he did so; but the second of Genesis says nothing about it. And not only so, but we look in vain for any allusion to the Sabbath throughout the entire book of Genes…

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Part 122

And this leads us, naturally, to the second point in connection with the Sabbath, namely, its permanency. This is plainly proved by such expressions as, "perpetual," "a sign forever," "throughout your generations." Such words would never be applied to any merely temporary institution. True it is, alas! that Israel neve…

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Part 123

Take another instance, in Luke xiii.--"And He was teaching in one of the synagogues on the Sabbath." (Assuredly, the Sabbath was no day of rest to Him.) "And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself. And when Jesus saw her, H…

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Part 124

But there was one man in the midst of this impotent throng so far gone--so feeble and helpless, that the pool of Bethesda could not meet his case. "A certain man was there, which had an infirmity thirty and eight years. When Jesus saw him lie, and knew that he had been now a long time in that case, He saith unto him, '…

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Part 125

The blessed Lord Jesus went about doing good on the Sabbath day as well as on every other day; and finally, having accomplished the glorious work of redemption, He spent the Sabbath in the grave, and rose on the first day of the week, as the First-begotten from the dead, and Head of the new creation, in which all thing…

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Part 126

In short, the more deeply we ponder the phrase "Christian Sabbath," the more we are convinced that its tendency is, like many other formularies of christendom, to rob the Christian of all those grand distinctive truths of the New Testament which mark off the Church of God from all that went before and all that is to fo…

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Part 127

We do not dare to offer any apology for this lengthened quotation. An apology for quoting Scripture! Far be the thought! It is not possible for any one to understand this marvelous passage and not have a complete settlement, not only of the Sabbath question, but also of that entire system of things with which this ques…

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Part 128

Finally, he will clearly understand the difference between the Jewish Sabbath and the first day of the week, or the Lord's day; that the latter is never once called the Sabbath in the New Testament, but on the contrary, is constantly presented in its own proper distinctness: it is not the Sabbath changed or transferred…

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Part 129

All this is most fully admitted. Every true Christian joyfully owns it. But, at the same time, we deem it impossible to read the New Testament and not see that the Lord's day gets a unique place; that it is marked off for us, in the most distinct way; that it has a significance and an importance which cannot, with just…

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Part 130

Now this grave fact renders the position of England, and all other professing Christian nations, most serious. God will most assuredly deal with them on the ground of their profession. It is of no use to say they do not understand what they profess; for why profess what they do not understand and believe? The fact is, …

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Part 131

Precious words! They set before us, most blessedly, the secret spring of that life which we, as Christians, are called to live from day to day--the life of simple, implicit, and unqualified obedience, namely, a heart fearing the Lord--fearing Him, not in a servile spirit, but with all that deep, true, adoring love whic…

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Part 132

How important is all this for us! How intensely interesting! How deeply practical! What a place it gives the holy Scriptures! For we remember that it is, in very deed, the blessed Volume of inspiration which is brought before us in all those golden sentences culled from psalm cxix. How strengthening, refreshing, and en…

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Part 133

This, of course, we do not attempt. There is no need. The reader has his Bible before him; let him search it diligently. Let him lay aside all his preconceived ideas, all the conventionalisms of christendom, all the ordinary phraseology of the religious world, all the dogmas of the schools of divinity, and come, with t…

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Part 134

This was to the twelve. The world was to be their sphere. The aspect of their message was, unto every creature; the application, to him that believeth. It was pre-eminently an individual thing. The conversion of the whole world was not to be their object; that will be effected by a different agency altogether, when God…

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Part 135

From these and numerous other passages, the reader may see the special object of Paul's ministry. Assuredly he had no such thought in his mind as the conversion of the world. True, he preached the gospel, in all its depth, fullness, and power--preached it "from Jerusalem and round about unto Illyricum"--"preached among…

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Part 136

This is the true and proper hope of the Church of God--a hope which He would have ever shining down into the hearts of all His beloved people, in its purifying and elevating power. Of this blessed hope the enemy has succeeded in robbing a large number of the Lord's people. Indeed, for centuries it was well-nigh blotted…

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Part 137

And yet how few, comparatively, believe it! The vast majority believe the very reverse. They believe that by means of the various agencies now in operation all nations shall be converted. In vain we call attention to our Lord's parables in Matthew xiii.--the tares, the leaven, and the mustard-seed. How do these agree w…

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CHAPTER VI.

"Now these are the commandments, the statutes, and the judgments, which the Lord your God commanded to teach you, that ye might do them in the land whither ye go to possess it: that thou mightest fear the Lord thy God, to keep all His statutes and His commandments, which I command thee, thou, and thy son, and thy son's…

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Part 139

How deeply Joshua felt all this for himself is evident from those very memorable words, "As for me and my house, we will serve the Lord." Lovely words! Precious decision! National religion might, and, alas! did, go to ruin; but personal and family religion could, by the grace of God, be maintained every where and at al…

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Part 140

Reader, how admonitory is all this! how full of solemn warning to us all! The grand, all-important, special, and characteristic truth so soon abandoned! The one only true and living God given up for Baal and Ashtaroth! So long as Joshua and the elders lived, their presence and their influence kept Israel from open apos…

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Part 141

Yes, reader, Israel gave up the worship of the one true and living God, Jehovah-Elohim, their covenant-God; not only their Creator, but their Redeemer--the One who had brought them up out of the land of Egypt, conducted them through the Red Sea, led them through the wilderness, brought them across the Jordan, and plant…

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Part 142

It would indeed be a most delightful exercise to reproduce upon the pages of this volume those glowing passages from the prophets which speak of Israel's future; but this we cannot attempt; it is not needful; and we have a duty to fulfill which, if not so pleasing to us or so refreshing to the reader, will, we earnestl…

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Part 143

Here is the testimony of the man who, as a wise master-builder, had laid the foundation of the Church. And what was his own personal experience? He was, like his blessed Master, left alone, deserted by those who had once gathered around him in the freshness, bloom, and ardor of early days. His large loving heart was br…

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Part 144

No, reader; we must never confound the ecclesiastical systems of this world--ancient, medieval, or modern; Greek, Latin, Anglican; national or popular, established or dissenting--with the true Church of God, the body of Christ. There is not, beneath the canopy of heaven, this day, nor ever was, a religious system, call…

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Part 145

[23] The unity of the Church may be compared to a chain thrown across a river; we see it at each side, but it dips in the middle. But though it dips, it is not broken; though we do not _see_ the union in the middle, we _believe_ it is there all the same. The Church was seen in its unity on the day of Pentecost, and it …

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Part 146

Neither, we feel persuaded, would the apostle have accepted the popular illustration that divisions in the Church are like so many regiments, with different facings, all fighting under the same commander-in-chief. It would not hold good for a moment; indeed, it has no application whatever, but rather gives a flat contr…

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Part 147

It is impossible to read the New Testament with a calm and unprejudiced mind and not see that the Church as a responsible witness for Christ on the earth has most signally and shamefully failed. To quote all the passages in proof of this statement would literally fill a small volume; but let us glance at the second and…

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Part 148

So also with the Church. We see in the second of Acts His rapid entrance into His spiritual house. He came like a rushing mighty wind to fill the house with His glory. But in the third of Revelation, see His attitude: He is outside. Yes; but He is knocking. He lingers, not indeed with any hope of corporate restoration,…

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Part 149

But while we heartily bless God for all the glorious results of what is commonly called the reformation, in the sixteenth century, we should make a very grave mistake indeed were we to imagine that it was any thing approaching to a restoration of the Church to its original condition. Far--very far from it. Luther and h…

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Part 150

But Satan shall be loosed from his thousand years' captivity, and allowed to make one more effort against God and His Christ.--"And when the thousand years are expired, Satan shall be loosed out of his prison, and shall go out to deceive the nations which are in the four quarters of the earth, Gog and Magog, to gather …

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Part 151

Moses having laid down the grand foundation-truth contained in the fourth verse--"Hear, O Israel; the Lord our God is one Lord," proceeds to press upon the congregation their sacred duty in respect to this blessed One. It was not merely that there was _a_ God, but He was _their_ God. He had deigned to link Himself with…

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Part 152

And be it specially noted here how beautifully characteristic all this is of the book of Deuteronomy. It is not so much a question of keeping up a certain order of religious observances, the offering of sacrifices, or attention to rites and ceremonies. All these things, no doubt, had their place, but they are by no mea…

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Part 153

Will any one say that Christians do not need to consider these things? If so, let him ponder the following wholesome words: "Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers." And again, "Be filled with the Spirit; speakin…

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Part 154

The blessed Book abounds in passages setting forth, in every possible form, the immense importance of the fear of God. "How," says Joseph, "can I do this great wickedness, and sin against God?" The man who walks habitually in the fear of God is preserved from every form of moral pravity. The abiding realization of the …

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Part 155

Moreover, He was not going to abandon the path of duty in order to prove God's care of Him; and herein He teaches us a most valuable lesson. We can always count on God's protecting hand when we are treading the path of duty; but if we are walking in a self-chosen path--if we are seeking our own pleasure or our own inte…

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Part 156

"Ye shall _diligently_ keep the commandments of the Lord your God, and His testimonies, and His statutes, which He hath commanded thee. And thou shalt do that which is right and good in the sight of the Lord; that it may be well with thee, and that thou mayest go in and possess the good land which the Lord sware unto t…

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_C. H. M._

* * * * * Transcriber's note: Text enclosed by underscores is in italics (_italics_). Small capital text has been replaced with all capitals. Variations in spelling, punctuation and hyphenation have been retained except in obvious cases of typographical error.…

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Source & rights

Public domain in the USA; original historical text digitized by Project Gutenberg.

Project Gutenberg source record →

Historical Christian writing; not Scripture.