A Brighter Day Begins with His Word.

PUBLIC-DOMAIN CHRISTIAN BOOK

Bible Characters

Moody, Dwight Lyman, 1837-1899 · 127,927 words · 195 reading sections

SECTION 121

AHAB.

God is the time-keeper. He says: “Now.” We wonder we can not go just when it is convenient to ourselves. We think we see the exact juncture when it would be right to go, but if we went just then a serpent would bite us on the road. We want to go to Heaven, but God says: “Not yet.” We want to begin the battle, but God…

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SECTION 122

Part 122

The terms do not, upon the face of them, appear to be unreasonable or inapplicable. Surely this is not mere covetousness, if covetousness at all. The vineyard was close to the palace, and that fact was assigned as a reason for wishing to open negotiations concerning its transfer. But do we not sometimes too narrowly in…

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SECTION 123

Part 123

Yet he was the king of Israel in Samaria! He actually had subjects under him. He was in reality a man who could give law, whose very look was a commandment, and the uplifting of his hand could move an army. Now we see him surely at his least. So we do, but not at his worst. All this must have an explanation. We can no…

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SECTION 124

Part 124

So Ahab lay down upon his bed, turned away his face, and would eat no bread. But there is a way of accomplishing mean desires. There is a way of obtaining what we want. Take heart! There is a way of possessing oneself of almost whatever one desires. There is always some Merlin who will bring every Uther-Pendragon what …

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SECTION 125

Part 125

Who is he? “Elijah, the Tishbite.” He has a message: “Thus saith the Lord: ‘Hast thou killed, and also taken possession?’ … Thus saith the Lord: ‘In the place where dogs licked the blood of Naboth shall dogs lick thy blood, even thine.’” A sad walk! Ahab went down to take possession of a vineyard, and a death warran…

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SECTION 126

Part 126

Observe the madness of Ahab’s policy, and note how often it is the policy which we ourselves are tempted to pursue. We suppose that if we do not consult the Bible we may take license to do what seems good in our own eyes, and we imagine that by ignoring the Bible we have divested it of authority. We flatter ourselves t…

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SECTION 127

Part 127

The humility of this answer is as conspicuous as its firmness. Its profound religiousness saves it from the charge of being defiant. Micaiah recognizes himself merely in the position of a servant or medium, who has nothing of his own to say; who is not called upon to invent an answer or to play the clever man in the pr…

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SECTION 128

Part 128

See whether it is not a moment to be proud of when Micaiah turns away in the custody of his persecutors, having delivered his soul with a fearlessness that did not cower or blanche, even at the sight of death in its most ghastly form. Surely, it is due to history to recognize the fact that there have been men who have …

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SECTION 129

Part 129

All the political events which are recorded have been brought forward chiefly to exhibit the influence of religion on national prosperity, and in this way to show how the divine King of Israel observed the conduct of his subjects, and rewarded their fidelity or avenged their wickedness with expressions of righteous ind…

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SECTION 130

AHAZIAH.

Ahaziah was the son of Ahab and Jezebel. He was badly born. Some allowance must be made for this fact in estimating his character. Again and again we have had occasion, and shall indeed often have, to remark upon the disadvantages of children born of wicked parents. It is not for us to lay down any final doctrine of r…

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SECTION 131

Part 131

How true it is that Ahaziah represents us all in making his religion into a mere form of question asking--in other words, into a form of selfishness! The messengers have now come. They have taken their speech from their king, and they are on the road to consult Baal-zebub, the god of Ekron. But who is this who meets t…

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SECTION 132

ASA.

Asa was a good king of Judah. He “did that which was good and right in the eyes of the Lord, his God.” Not only “good and right,” because these might be variable terms. There are persons who set themselves to the presumptuous and impious task of settling for themselves what is “right” and what is “good.” In the case o…

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SECTION 133

Part 133

“They fell to him out of Israel in abundance when they saw that the Lord, his God, was with him.” Such is the influence of a great leadership. If Asa had been halting, the people would have halted, too. Asa was positive; and positiveness, sustained by such beneficence, begets courage in other people. “They fell to him…

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SECTION 134

ATHALIAH.

Athaliah was a king’s daughter and a king’s wife. She had a son whose name was Ahaziah, but, as he was an invalid, he did not occupy the throne longer than about twelve months. As soon as his mother saw that he was dead a fierce and most murderous passion seized her heart. She then resolved to be queen herself. In or…

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SECTION 135

Part 135

The responsibility seems to a large extent transferred from Jehoram and placed upon his wife, who was a more subtle thinker, a more desperate character, with a larger brain and a firmer will, with more accent and force of personality. Jehoram played the evil trick, repeated the foul habit, went in the wrong direction, …

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SECTION 136

Part 136

So it cants and whines, whatever its name be. If it be the name we bear religiously, so much the worse. We speak of no particular sect, but of any sect that may be placed in such peculiar circumstances as to claim the domination and supremacy in any neighborhood. Now, let any member of that sect leave that particular …

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SECTION 137

BALAAM.

Balaam comes into the narrative most suddenly--but he will never go out of it again. Other men have come into the Bible story quite as suddenly, but they have only remained for a time. Balaam will never disappear; we shall read of him when we come to the Book of the Revelation of John the Divine. There are some histor…

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SECTION 138

Part 138

So God said: “If the men come to call thee, rise up, and go with them; yet the word which I shall say unto thee, that shalt thou do.” But God’s anger was kindled against Balaam. “And God’s anger was kindled because he went; and the angel of the Lord stood in the way for an adversary against him. Now, he was riding upo…

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SECTION 139

Part 139

Balaam then made a great speech to Balak. He said: “Is this not precisely what I said to the king’s messengers? Did I not say: ‘If Balak would give me his house full of silver and gold, I can not go beyond the commandment of the Lord, to do either good or bad of mine own mind; but what the Lord saith, that will I speak…

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SECTION 140

Part 140

The whole story of Balaam is intensely Oriental and primeval. The first deputation is dismissed in obedience to a divine warning; but, so far as we know, “the wages of unrighteousness,” which Balaam loved, are carefully retained. A second embassy of nobler messengers, carrying richer gifts, succeeds. He does not at onc…

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SECTION 141

ELAH.

There was once a king in Israel named Elah. He reigned over Israel, in Tirzah, two years. He had a servant called Zimri, who was a captain of his chariots. Zimri was a born traitor. Treachery was in his very blood. In the case of Elah, Zimri had a marked advantage, for Elah was a drunken fool. He was in the habit of v…

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SECTION 142

ELIJAH.

Elijah means “Jehovah is my God.” There is often much in a name. It is a history, sometimes--the summing up of generations; it is sometimes an inspiration, recalling memories that stir the soul to high daring. There are two places called Tishbi--one in Gilead and the other in Galilee. Elijah belonged to the former. So…

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SECTION 143

Part 143

But what is the meaning of the extraordinary expression: “I have commanded the ravens to feed thee”? By omitting the points, which are generally allowed to have no authority, the Hebrew letters may signify Arabians. Then the passage would read: “I have commanded the Arabians to feed thee.” Or, if we retain the present …

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SECTION 144

Part 144

We have said that Ahab was a speculative idolater rather than a cruel persecutor. Jezebel acted the part of cruelty; Ahab acted the part of unbeliever and spiritual rebel generally. A proof of the probable correctness of this view is found in the incident before us, for when Ahab met Elijah he did not show a spirit of …

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SECTION 145

Part 145

Van de Velde gives a vivid delineation of the precise locality of the Carmel contest. He was, it is believed, the first traveler who identified the site of the “Burning.” The rock shoots up in an almost perpendicular wall, more than two hundred feet in height on the side of the vale of Esdrelon. This wall made the burn…

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SECTION 146

ELISHA.

When Elijah supposed that his work was done he was ordered by Jehovah to go up and return on his way to the wilderness of Damascus; and he who supposed that his ministry was concluded had yet to anoint Hazael to be king over Syria and Jehu, the son of Nimshi, to be king over Israel. But the anointing of these kings wa…

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SECTION 147

Part 147

We do not know the bulk and value of some ministries until they are removed from us. We become quite familiar with them, and attach no particular significance to their exercise; we come to think we have some right in them, and that by some means or other they will be present with us always. When, however, the great rem…

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SECTION 148

Part 148

This tribute is also to the credit of the sons of the prophets, for their judgment was vital, and was not accidental. There are men who will only regard providence as operating in one way, or as operating in one form. These sons of the prophets did not belong to such an inferior class of judges. It is remarkable, too,…

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SECTION 149

Part 149

This would seem to be the miracle which our own first zealous impulses would work, had they the power to express themselves in such a form. When the soul is alive with the purity of God, when the heart glows and burns with love, when the whole being is in vital sympathy with the purposes of the cross of Christ, the fir…

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SECTION 150

Part 150

There is a line of beauty even in the proposition of the young men. They desired Elisha’s permission. They said, in effect: “Father, may we go?” They were enthusiastic, but they were under discipline; they had fire enough, but they responded to the touch of the master. And one said to Elisha: “Be content, I pray thee, …

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SECTION 151

Part 151

What was in the air? Whose was this ghostly presence that was upsetting Ben-hadad’s well laid schemes? What was it, or who, that always went before him, and that made his proposals abortive and turned all his policies into mocking nothings? Had there been any man who was visible and measurable, that man could have bee…

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SECTION 152

Part 152

By all the pressure of analogy, by all the reasoning of inference, we insist that, if such wonderful things can be done mechanically, things at least equally wonderful can be done by forces that are spiritual. The Sun does not make the landscape; the Sun only shows it. A man may stand upon a high hill on a dull-gray d…

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SECTION 153

Part 153

What, then, is to be done? Hear Elisha: “Set bread and water before them, that they may eat and drink and go to their master.” And so great provision was prepared, “and when they had eaten and drunk, he sent them away, and they went to their master.” We might even excuse a strategic act in order to secure such a conc…

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SECTION 154

GEHAZI.

The name Gehazi means “valley of vision,” and is appropriate enough if we think of what Gehazi saw as to the nature of wickedness when the prophet opened his eyes. Let us note what points there are in this case which illustrate human life as we now know it. In this way we shall test the moral accuracy of the story--an…

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SECTION 155

Part 155

Elisha--living the great spiritual life, the grand prayer-life and faith-life. Gehazi--grubbing in the Earth and seeking his contentment in the dust. These contrasts exist through all time, and are full of instruction. Blessed is he who observes the wise man, and copies him; who looks upon the fool, and turns away fr…

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SECTION 156

Part 156

Naaman pursues his journey all the more happy for thinking he has done something in return for the great benefit which has been conferred on him. He is certainly more pleased than otherwise. The man of God has at last been turned, he thinks, into directions indicated by common sense. All this has come about in the way…

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SECTION 157

Part 157

As lepers were compelled to live apart outside the towns, and were not allowed to come too near to uninfected persons, some difficulty has arisen with respect to Gehazi’s interview with the king. Several answers occur. The interview may have taken place outside the town, in a garden or garden house, and the king may ha…

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SECTION 158

HEZEKIAH.

So far in our Bible studies we have had many weary wanderings among bad men. The fear was that, to some extent, familiarity with them might blunt our own moral sensibility. Man after man has passed before us out of whose very countenance the image of God had faded. How pleasant it is, and how spiritually exhilarating,…

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SECTION 159

Part 159

Hezekiah had a wicked father. How will that wickedness come out in the son? Not, perhaps, as wickedness, but as infirmity, weakness, and want of constancy in some directions, though there may be no want of firmness in others. Can a man wholly escape the bad blood inherited of his father? We must not forget that Hezek…

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SECTION 160

Part 160

But who can worship a spirit--invisible, impalpable, far away, near at hand, without a name, without a shape which we can verify and say: “It comes to thus much, and this is the weight and this is the value of it?” It requires a mind of some mental strength to stand up, take hold of the brazen serpent and call it “Neh…

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SECTION 161

Part 161

“I will get you through this difficulty. I know a lie that would deceive a king. I can instruct you in a policy that would blind a judge. I could get the money for you; you need have no difficulty about that. Why, I say, in confidence, I can let you have it now!” What can the preacher do in the presence of such a Rab-…

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SECTION 162

Part 162

Then he pointed to the letter which more immediately concerned himself, thus showing his consciousness that the majesty of the Lord did not separate Him from taking an interest in earthly things. We are not to stop at the point of majesty, but are to reason that, because God is so majestic and august, He will pay atten…

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SECTION 163

Part 163

And that night “the angel of the Lord went out and smote in the camp of the Assyrians an hundred fourscore and five thousand; and when they arose early in the morning, behold, they were all dead corpses.” Again and again we say: “It is a fearful thing to fall into the hands of the living God.” Let Rab-shakeh talk--le…

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SECTION 164

JABEZ.

The ninth verse of the fourth chapter of the first Book of Chronicles contains a reference to Jabez. The whole history is brief: “And Jabez was more honorable than his brethren; and his mother called his name Jabez, saying: ‘Because I bear him with sorrow.’ And Jabez called on the God of Israel, saying: ‘Oh, that Thou…

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SECTION 165

Part 165

Let the young think of this, and give themselves diligently to the study of such instances as that of Jabez, knowing that if they remember their Creator in the days of their youth increasing age will mean increasing joy.…

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SECTION 166

JEHORAM.

Jehoram undertakes an expedition against King Mesha, but in doing so he pays a tribute to the power of the king of Moab by allying with himself Jehoshaphat, king of Judah, and also the king of Edom. A remarkable character is given of Jehoram. He was not an imitator of the evil of his father as to its precise form, but …

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SECTION 167

Part 167

This would be so in the case of the Christian faith, had we the power of imposing even its nominal belief upon any nation. Suppose we say that any man not professing the Christian faith shall certainly be fined, imprisoned or otherwise punished. It is easy to see that such a threat might in many instances bring about a…

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SECTION 168

Part 168

Think of a man bearing the name of God, and yet being godless! A temple deserted of its deity is surely a melancholy sight, but what shall be said of the man from whose heart the Spirit of the living God has utterly departed? Elisha seems to have inherited the taunting spirit of his great predecessor: “Get thee to the…

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SECTION 169

Part 169

The king of Moab saw that the battle was too sore for him. In his despair he took with him seven hundred men that drew swords, to break through even unto the king of Edom, but through the iron wall he could not force his way. In his madness he took his eldest son, who should have reigned in his stead, and flung him for…

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SECTION 170

JEHORAM, KING OF JUDAH.

Verses sixteen to twenty-nine, inclusive, of the eighth chapter of the second Book of Kings should be compared with the twenty-first chapter of the second Book of Chronicles. The name Joram is an obvious contraction of Jehoram. Joram and Jehoram were practically interchangeable terms. The king of Israel is called Joram…

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SECTION 171

Part 171

Wherever we find the name of Ahab we also find the presence of evil. Ahab lived again in his daughter, though Jehoshaphat did not repeat himself in his son. “The evil that men do lives after them.” Jehoram was under home influence; and is not home influence most potent of all? It is a daily influence; it begins with th…

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SECTION 172

JEHOSHAPHAT.

In succeeding to the throne of Judah Jehoshaphat simply followed the course of a law, but in strengthening himself against Israel he indicated a personal policy. How definitely the statement reads! “And Jehoshaphat, his son, reigned in his stead, and strengthened himself against Israel.” There is no doubt or hesitat…

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SECTION 173

Part 173

There are politicians who would vote for a war who would on no account surrender a superstition. On the other hand, there are men who pride themselves on being free of the influence of superstition, yet who would enter willingly into the most sanguinary wars for the extension of empire or the glory of some particular t…

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SECTION 174

Part 174

We should call Jehoshaphat a man of conviction and a man who had the courage of his convictions. Altogether, this is the outline of a noble personage--a born king, a man who has a right to the purple and the scepter. When such men ascend thrones nations should be glad and rejoice with a great joy, for their character i…

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SECTION 175

JEHU.

While Jehoram was lying ill of his wounds Elisha had called one of the children of the prophets and sent him on a special mission to Ramoth-gilead. It has been conjectured that this messenger was the Jonah who is mentioned in the twenty-fifth verse of the fourteenth chapter of the second Book of Kings. Jehu was left …

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SECTION 176

Part 176

One is struck by the obedience of Jehu to the heavenly call. There was no hesitation. Men but show themselves to be yet under bondage when they hesitate regarding the calls which God addresses to them. Jehu was determined to make complete work of his mission. Not one was to escape or go forth out of the city to tell w…

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SECTION 177

Part 177

All this was a declaration of warlike intention on the part of Jehu. But Jehu’s character as a soldier was too well known to permit the rulers of Jezreel and the elders to entertain the thought of encountering him in open battle. So they made this answer: “We are thy servants, and will do all that thou shalt bid us; w…

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SECTION 178

Part 178

“But Jehu took no heed to walk in the law of the Lord God of Israel with all his heart; for he departed not from the sins of Jeroboam, which made Israel to sin.” Jehu had done homage to Jehovah by extirpating the foreign Baal worship, but he patronized and actively supported the irregular mode of worshiping Jehovah es…

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SECTION 179

JOB.

Sometimes I have most clearly seen the whole tragedy of Job in a waking dream, the whole passing before me in twilight shadows, losing itself in thick darkness, reappearing in light like the dawn--always changing, always solemn, always instructive; a thing that surely happened, because a thing now happening in all the …

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SECTION 180

Part 180

“Truly, now, He hath worn me out. Thou hast made all my household desolate, and Thou hast shriveled me up. God giveth me up to the ungodly, and flingeth me over into the hands of the wicked. He seized me by the throat and shook me. He breacheth me with breach on breach. He rusheth on me like a man of war.” In what goo…

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Source & rights

Public domain in the USA; original historical text digitized by Project Gutenberg.

Project Gutenberg source record →

Historical Christian writing; not Scripture.