PUBLIC-DOMAIN CHRISTIAN BOOK
The Pulpit Commentary — Psalms — Volume 1
George Rawlinson [1812-1902] · 375,386 words · 408 reading sections
The Pulpit Commentary — Psalms — Volume 1 — Section 61
claimed in tho gntes." I will rejoioe in thy into hell; literally, shall b4 tui·irnd bac1,- salvation; or, ihai 1 may re}oice (Kny). wards to Sheo1, or Hades; i.e. shnll be re- Ver. 15.-The heathen are sunk down in moved from cnrth to tho pince of departed the pit thnt they made. It is uncertain spirits. Thero is no d…
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I. Wm> AnETIIEYWB:OBE EXPEnIENCE 1B APPEALED To? Those who !mow Gocfs Name. Names are more than bare signs of thought; they are instruments of thought; store- houses and treasuries of knowledge; vessels from which it can be poured; current coin, in which it passes from mind to mind. More than this. They arc treasuries …
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psalmist saw men sinning :1gninst light; in the great outlying world of heathendom he saw them sinning without the light of revelation (Rom. ii. 12-14). But in all the root-mischief is the same-human self-will. If all men, instead of pleasina themseives, set themselves to do God's will, a change would pass over all …
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ark wo.s brought home." He asks," Was it composed after the triumphant extermination of tho Syro-Arumonitisb War?" Hengstenberg remarks, "The relation which Davin had in view when he composed this psalm for public use was that of the Church of God to its external enemies." Note: It is a fitting occasion for sanctuary-s…
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Vers. 13, 14.-" The gates <if death" and "tlie ,qates of Zion." I. Tm~ GATES OF nEATH OPEN BUT ONCE; THE GATES OF ZION OPEN CONTINUALLY. (Ileb. ix. 27; Is~. Ix. 11.) II. THE OATES OF DEATH OPEN TO ALL MEN WITHOUT DISTINCTION; THE GATES OF ZION OPEN ONLY TO THE GOOD. (Ecclrs. ix. 5; John iii. 3.) JII. THE GATES OF …
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itself prophesies of the just judgments of God. "If they do these things in a green tree, wh11t shall be done in the dry?" (Luke xxiii. 31), God's people may await with confidence the result. IV. CALLS FORTH THE HALLELUJAIIS OF Tm: GOOD. Tuere is the joy of trust (ver. 13), of gratituile (ver. 14), of hope (vers. 15-2…
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t.o our knowledge of the Divine nature. From what God has done (vers. 3-6) wo are able to learn what he i.s, viz. righteous, and a Helper of the oppressed. I. Gon's RULE IS A CONTllWAL EXERCISE OF JUD(DIENT. (Vers. 7-9.) 1. Tliis seal.s the doom of the unrighteou.~. It will destroy them and their works (vers. 5, 6).…
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EXPOSITION. iv. p. l!H). Why hidest thou thyself in PSALM X. times of troublel "Verily thou art a Go,l Tms psalm is to some extent connected that lddest thyself," says Isaiah (xiv. 15). And so Joh complains, "Ho huleth with the preceding one, but not very closely. himself on the right hnud, that I cannot It ho.s tur…
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Of the various ntoompts to supply the wore retired spots at no grcnt distauco, ellipses, and obt.Aiu a satisfe.otory sense, where brigands or others might lie in the following (thnt of the • Speaker's ambush, ready to seize on such of tho Commeut.ar~· ') is probably the best: '' As villagers ns might show themselves.…
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11), that thou forgettest-show that thou Vera. 16-18.-Here begins the third part rememberest at once the sufferings of the of the psalm. It is, as has been observed, afflicted, and the guilt of their oppressors. "confident and triumphant." The psnlmist Ver. 13.-Wherefore doth the wicked oontemn God 1 God's long-suffer…
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HOMILIES BY VARIOUS AUTHORS. Vers.1-18.- W7,y 1 or, Hard/acts and puzzling questions. Whether or no this psalm was originally a put of the ninth is a question which, as may be seen, is discussed by many expositors. The mere absence of a title to it is, however, a very slight indica- tion in that direction; while th…
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stands o.far off, and hides himsel.f In times of trouble. 1 Such trials were felt by the Protestants in their early strug[(les; by the Covenanters in times of persecution in Scotland; by faithful ones on the occasion of the St. Bartholomew Massacre; by thQ Waldenses and Albigensee; by Puritans and Independents under…
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Ver. 4.-Man's thoughts. I. MAN IIAS THOUGHTS. He can direct his mind to the past, the present, the future. He can speculate as to the manifold things that come before him and affect Lis interests. It is his glory that he can think; it is his shame that he so often thinks foolishly. II. MAN's THOUGHTS DEPEND UPON BIS M…
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EXPOSITION. "all his servants, that they should kill PSALM XI. David," Jonathan persuades him to bi,le AsoRIBED to Do. vid in the " title," this himself "until the morning"). psalm is almost universally allowed to be Ver. 3.-If the foundations be dastroyed, what oan the righteous dol The word his. It" has all the ch…
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HOMILETICS. Vers. 3, 4.-The question of fear and the answer of faitl1. "If the foundations," etc. The Bible is God's gift to a world such as its pages describe. Not a world of sinless holiness and painless peace, but a world of sin, sorrow, strife. A book for pilgrims, toilers, warriors, mourners, sinners. The "sword…
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HOMILIES DY VARIOUS .AUTHORS. Vers.1-7.-7Vie victory offaith; or, rest amid storm. In each one of those psalms • which represent some historic experience, there is its own differential feature. This feature it is the work of the student and expositor to seize and to utilize. We do not know and have no means of knowi…
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Vere. 1-7.-.A battle in the soul. Faith and fear are in conflict. Plausible reasons nre suggested why the fight should be given up, but nobler thoughts prevail. I. FEAR CONFRO!',"'TING FAITH. (Vers. 1-3.) The outlook is discouraging. Our foes are many and strong; more, they are inveterate in malice; more still, they h…
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EXPOSITION. same man sometimes cozens with smooth PSALM XII. words, sonwtimcs blusters and'talks bi"'. ANOTHER Davidica.l psalm, both according Ver. 4.-Who he.va said, With our t;ngue to the title and to the genera.I opinion of will we prevail ; or, throuah our tongws are critics; said (like Ps. vi.) to be "upon w…
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HOMILETICS. Ver. 4.-Unbridled speech. "Our lips are our own," etc. If it be true, as we often say, that "actions speak louder than words," it is also true that speech is a. kind or action, and that words often speak more than the speaker means to utter. Light, thoughtless words, void of serious meaning, sometimes fla…
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Ver. 6.-The preciousness of the Word. "Tho words of the Lord," etc. Thus the Bible bears witness to itself. We read often in Scripture of "the word of the Lord "-not so often of" the words" of the Lord. By "the Word of the Lord" is meant sometimes a particular command, promise, or prediction ; but frequently-and usuall…
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of things, and sends up a piercing cry to God to arise and make his glory known. We havo in the psalm three lines of thought-fierce trials; fervent prayer; faithful promise. I. FIEROE TRIALS. They are not personal ones merely ; they are such as would bo felt mainly by those of God's people who, possessed of a holy y…
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Vers. 1-8.-Lamentation over the growing corruption of the nation, "'l'he psalmist is appalled by the rottenness of society around him; unscrupulous ambition appears to rule supreme; truth is scorned as folly, and the god of lies is enthroned in the national heart. But God had not left himself without a witness." Prophe…
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Despondency is turned into thankfulness; the prayer of anguish into tho song of praise. Its music, beginning with a plaintive, pathetic minor, passes through a solemn strain of pleading prayer into the triumphant major of full-voiced faith aud joy. 'l'his is the music t-0 which many a Christian life is set. It is no…
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almost gone." So that bis spirit is failing or his bodily frame is giving ,vay. The writer may menn either or both.1 5. Trusting. (Ver. 5.) "The darkest hour is just before the dawn." 'l'he woe reaches i,ts deepest and bitterest; and then-trust pre- vents absolute despair. 'l'he renewed heart clings to God, even in …
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Ve_rs. 1-6.-Fl'om despondency to peace, The soul may pass quickly from one emot10n to another-from fear to hope, from the gloom of despondency to the bright- ness of peace. Such a change finds expression in this psalm. I. THE CRY. (Vers. 1, 2.) Under the pressure of affliction, hard thou()'hts of God arise. But if the…
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Vera. 1-6.-The agony of desertion. Probably a psalm of David, composed at the time of Saul's persecution. It expresses the agony of a mind that thinks itself deserted of God, in danger of death, and threatened by a formidable enemy. It is a long and weary struggle; and, wrestling with his despair, he breaks into a piti…
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rupt; litcrnlly, they (Ul"e cormpte~. them- plundered e.ncl despoiled nro compared to srll'es (comp. Gen. v1. 12; Judg. 11. 19). "bread" in Numb. xiv. 2. The Homerio Thl'ir ntheism is nrcompanied by deep 8r,µo/3&por /3111T1>..,os, ndduced by Dr. Kny, is mornl corruption. ·w o have no rigl1t to say nu instance of the …
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refers to clrnracter ro.lher than understanding. The psalmist has in his eye one blinded by worldliness or besoUed with vice, who can see no charm in virtue, no beauty in holiness, no loveliness, grandeur, attractiveness, in Divine truth. "The fool's creed," as it bas been called, is not the conclusion of his reason…
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HOMILIES BY VARIOUS AUTHORS. Vers. 1-7.-The depravity of a godless world, viewed by God. This psalm is givon us twice-as the fourteenth and the fifty-third. It is one of those which assumes a revelation of God as a redeeming God, and also the existence of e. redeemed people of God. And by way of consequence it assu…
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it mnkes aggressions on and even mocks at theology, religion, and religions people. (5) It will gradunlly dry up entirely the springs of social virtue. It may not do thi~ in the first generation, if the denier of God has first been cast by early Christian teaching in the mould of social morality and goodness; but Je…
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Verg, 1-7.-Right views of God's government. I. In considering Gocl's moral government of the world, we should be careful to TAKE TRE RIGilT STANDPOINT. Much <lepenrls on the way we look at things. \Ve may be too near or too far off; we may lean too much to the one side or to tl.te other. Here tho standpoint is not e…
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EXPOSITION. Ver. 1.-Lord, who shall a.bide in thy PSALM XV. tabernacle, rather, Who sliall ,ojourn f So much ho.ving been so.id in so me.ny Whom wilt tl,ou accept ns a sojourner in thy tent, to be neu to thee, a.nil consnrt ps11lms of the privileges nml blessings o.c- with thee? Who shall dwell (i.e. whom wilt cor,l…
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11:OMILETICS. Vers. 1, 2.-.A standard of integrity. "Lord, who shall abide," etc.? We may truly call this brief psalm a flawless gem of religious ethics, unmatched in all the treasures of heathen literature. It is a sufficient proof that the moral failures which surprise and distress us in many of the Old 'l'estame…
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dost thou give it to all men to find their rest in theo? If not, who are these happy ones?" "Who shall sojourn in thy tabernacle? Who shall dwell iu thy holy hill?" II. ONLY SOl!E SOULS FIND Gon A HO:ll'.E FOR THEM. The rest of the psalm answers the question which is raised at the outset of it. Inasmuch as the very…
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Yea and Amen in Christ; they aro scaled by" the blood of the everlasting covenant." And hence they who repose their trust in them can never be moved. In conclusion, the preacher may well warn against any attempt to divorce these two departments of character-trwt and action. 1. Without trust in God there can be no tigh…
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EXPOSITION. ofmannsoripts, with the LXX., the Vulgate, PSALM XVL the Syriac, e.n<l most other versions, no Tan sixteenth psalm is so far connected insertion will be necessary. The meaning with the fifteenth that it is exclusively will then be, I have said to Jehovah. Thou art my Lord; Hebrew, adonai-" my concerne…
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blood ore not olsowbere mentioned in protect nnd save), tl1crefore I shall not be Boripture, ond there is very little evidence moved. Nothing will she.ke me or disturb of their having been offered by ony of the me from my trust e.nd confidence. heathen nations, though it is conjectured Ver. 9.-Therefore my heart is gl…
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HOMILETICS, Ver. 10.-The antidote to death. "Thou wilt not leave," etc. More than thirty generations of believers read and sang this psalm, pondered and prayed over it and drew, no doubt, sweet. though vaiue comfort from this verse, before the hidden 'glory of its meaning was disclosed. The temple built by David's …
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impossible for them to have believed, if he had not really risen. Further, neither their faith nor their preaching would have availed, had not the living Christ fulfilled his promises (Matt. xxviii. 20; Acts i. 4, 5). 2. Christ's resurrection is the a.5surance. As he has been one with us in death, we are to be one with…
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HOMILIES BY VARIOUS AUTHORS. Vers. 1-11.-" Once thine, ever thine:" the song of a saint, the wion of a seer. This psalm yields many texts for instructive discourse; but it is not on any of them that ,ve propose now to dwell, but on the psalm as a whole. It is one of the most cvan;::elical in all the five books of t…
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his entire homage, 3, He finds in God his supreme ;'oy. "I have no good beyond thee" (cf, PR. lxiii. 25). All the largest desires of the soul have their perfect satis- faction in God. 4. In hisfellow-saints, he finds a holy brotherhood. In them is his delight (Ps. xiii. 4; Mai. iii. 16). The closest and dearest bond of…
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coming age as its Ruler and its Hea,d,. 1 3. He behe'ld also the Holy One going down into the tomb. To Sheol; not hell, but Hades, the invisible realm of the departed. 4. He beheld the lloly One ?-ising again. As the Lord and Conqueror of death; as the Head of the redeemed, he beheld him leaving the grave, and going…
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Vera. 1-6.-Grounds of the prayer for preservation. This psalm is golden in lot THE BOOK Olt' PSALMS, [l's. XVL 1-11. thonght, feeling, and expression. The substance of it is comprised in the firRt verse: •· May God preserve him who has no other refuge iu which he ca.n hide but him I" 'l'he subject UJ? to the eud o…
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Ver. 8.-The supi·eme clioice of the soul. "I have set the Lord always before me: because he is at my right hand, I shall not be moved." "I have set Christ always before mo: because he is at my right hand, I shall not be moved." I. THIS IS TO MAKE THE JOURNEY OF LIFE FULL OF LIGHT. Pillar of cloud and fire. And this, i…
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was pursued after by the wicked king iu tho life "-here oolled "the works of Adam"- wilderness of Maon (l Sam. xxiii. 2G). (So i.e. of tho naturnl man. By the word of thJ liitzig, llloll, and tho • Sponkcr'e Com- lips I hne kept mo from the paths of the mentary.') destroyer. By attending to thy Law, nn,l following …
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to.ins, Do.vid wo.e often "compo.ssed o.bout" this place, where he is regarding the wicked with foes (1 Bo.m. xxiii. 14, 15, 26; xxvL o.s altogether opposed to God. It is best to 20). trnnslute, with the Revised Version, Deli•e, Ver. 10.-They are enclosed in their own my B:>Ul from the wicl,ed by thy sword. fat (comp.…
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deep, partially developed capacities for happiness and bleRsedness,-then it ia not in this world that sntisfaction is possibla. Earth might be bankrupt, and yet leave your soul, your inner immortal self, starving (Matt. xvi. 26). I. TrrE SATISFACTION DESIRED AND EXPECTED-ardently desired e.nd confidentl:9 expected …
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HOMILIES BY VARIOUS AUTHORS. Vers.1-15.-The saint's appeal from the wrongs of earth to the Righteous One on the throne. The title of our homily on this psalm is in some respects similar to that on the seventh psalm, '!'here, however, the psalm is an appeal to the great Vindicator of one unjustly accused; here, it is t…
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Judge on the Throne, a Judge ef perfect rigldeo11,,.•ness-and One who will listen to his cr:r (ver. 7). He knows God as One who saves the trusting ones from their foes by lns own omnipotent hand. 4. Hence to him David makes his appeal. (Ver. 2.) Note: Only one who is at peace with God, and who is among the upright i…
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men aro afraid or God; and it is saddening to reflect that the guilt of an uneasy conscience projects its own dark shadow on the face of infinite love! 5. David hacl an eternal p<YTtion in his Gud; they lived only for this life. He calls them (ver. 14) "men of the world" ( cf. Hebrew original). David could say, " Thou …
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kindness will shine forth in giving protection and deliverance (vers. 6-12) to those who love him and hope in his mercy. He will be their Refuge and Defence againRt c~cry foe. V17ith tender care and never-failing prayer, he will keep them from the evil. If. TnAT GoD WILL DISAPPOINT TIIE PERSECUTOR, WHILE BE WILL AB…
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night." Sleeplessness, if prolonged, if it becomes a habit, is a sore evil; but sleepless hours may be turned to greo.t profit. We have then the opportunity for quiet thought, for self-examination, for converse with God. Perhaps the past, with its joys and sorrows, rises before 1111, or we are troubled about the presen…
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Vers. 6-15.-0011fidence in God. From the first to the fifth verse the prayer bases his confidence in God on four plen!L 1. He prays for the righteous cause. 2. In a righteous spirit. 3. On the ground c,f a righteous character. 4. On the ground. of righteous conduct. Now we come to other grounds upon which be urges G…
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not broken into strophes (Hengstenberg). Ver. 1.-I will love thee, 0 Lord, my 'I'Lirdly, it appears, not only in the Psalter, Strength. This opening is very remark- but also in one of the hislorice.1 books-tho able. The verb translated "I will love" expresses tho very tenderest affection, o.nd Second Book of Be.muel, …
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of ungodliness. The LXX. hnve x•lµa.pf,01 rebuilding Jerusalem wns frustmted. Coals livoµ(u. Strenms of ungodly men, the were kindled by it. The firo-balls e.bove myrmidons of Saul, cut him off from escape. spoken of are dcol0,1•ed to b11ve scorched nnd Ver, 5.-The sorrows of hell compassed burnt the workmen employed …
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ground," or some very unusual electrical enemy. This is generally understood of phenomenon (see the comment on Exodus Saul. By the def~at of Gilboa, and its con- in the 'Homiletic Commentary,' p. 208). sequences (1 Sam. xxxi. 1--4), God delivered Ver. 13.-The Lord also thundered in the David from the peril of death wh…
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psalm). And I did not put awayhia statutes nttributes whioh o.re oorrelative-in jusl from ms. The wickc,i e.re said to "ce.st proportion to their act.i," but not identical. God's commandmenls behind their back" God cannot "show himself frowBrd "-ha (1 Kings xiv. 9; Nch. ix. 26; Ps. l. 17; can only show himself oppos…
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a troop. The military koy-note is at onM Ver. 35.-Thon hast also given ma tl.!a struck. Gl!rlud (11,~) is o. marauding bo.nd shield of thy se.lvation; i.e. i,1 battle thou of liglit-ormed troops sent out to plunder o.n e_xtendest over me the shield of thy prntcc- enemy's country. Da.vid •· ran through" such t10n. No…
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necks of mine enemies; i.e. "thou bast made David by Solimon (1 Kings iv. 21, 24). A tbem tum their backs upon me in flight" people whom I have not known shall serve (comp. Exod. xxiii. 27, where the same me. It is not clrnr that this wns ever ful- expression is used). That I might destroy filled litemlly in tbe person…
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ness, o.nd trustworthiness. And let the God them," if it were only to tee.eh them by his of my salvation be exalted. "The God of example, and lead them on (owarcls th, my salvation" is a favourite phrase with worship uf the true Goel. And sing praises David (see Pss. xxv. 5; xxvii. 9; xxxviii. unto thy Nam, ; i.e. t…
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Historical Christian writing; not Scripture.