The Agrapha from Mohammedan sources are chiefly of merely curious interest.
iv. Lisr or AGRAPHA.—
[Note.—In the following list, numbers preceded by R. refer to the numbered Sayings in Ropes, Spriiche Jesu ; numbers with Ag. to the ‘ Logia’ enumerated in Resch, Agrapha; and with Ap. to the ‘Apokrypha’ given by Resch. ]
(@) 1-15. Agrapha from the NT or NT manuscripts. —
1. (R. 113) Mt 6% (TR), 87 cod éorw 1 Bacwdela kal 7 dtvaws Kat % d6ta els rods aldvas. aun.
2. Mt 1721 (TR), rodro 3é rd yevos ovk éxmopeverau el win év mpocevyy Kal vyorela. ;
3. (R. 114) Mt 17° (Arabic Diatessaron ; cf. Cod. 713°’), ‘Simon said unto him, From strangers, Jesus said unto him, Therefore the sons are free.
Srom some
AGRAPHA
Simon saith unto him, Yea. Jesus said unto him, Give thou also unto them as if a stranger. And lest it should distress them, go thou to the sea, and cast a hook.’
*4, (R. 153) Mt 20° (Dé verss), duets 58 ¢nretre ex puxpod avéijoar Kal ék pelfovos &arrov etvar. eloep- Xomevor dé Kal mapaxdybévres Sevrvfjoa wh dvakdlverde els Tous é&éxovTas Témous, puyrore évdogdrepbs cou €méhOn, Kal mpoceOcy 6 Seumvoxdjrwp elry cor' ere KdTw xXWwpel, Kal KaTaoxuwOjon. édv dé dvaméons els Tov irrova rémov Kal éréXOn cov Hrrwr, épet gor 6 dermvoxhyTwp* atyarye ett dvw, Kal ora cor Tovro xXphoiwov : ‘But ye seek from the small to increase, and from the greater to be less. But when ye come in, even by invitation, to a feast, sit not down in the distinguished places, lest one grander than thou arrive, and the giver of the feast come and say to thee, Go further down, and thou be ashamed. But if thou sit down in the meaner place, and one meaner than thou arrive, the giver of the feast will say to thee, Join [us] further up, and that shall be to thine advantage.’
5. (R. 115) Mk 9” (TR), cat waoa Ovola ddd dduc- Onoerae.
6. (R. 116) Mk 164-8 (TR), kat etrev adrois: mopevOévres eis Tov Kbcmov dmavra Knypviate Td ebay- yéNov Taoy TH KTloe* 6 mioTevous Kal Barricbels cwO%- ceTat, 0 O€ amioTioas KaTaKkplOjoeTa. onpeta dé Tors Tiorevoacw akoNovoyjoer Tatra, ev TH dvduari wou dac- povia €xBadotow, yAwoouts Nadjoovow, Kal év Tats xepoly bpets apodow, Kav Bavdowuwoy Te tiwow ov mi atrovs Bran, émt appworovs xelpas émiOjcovow Kal Kadds éfovow.
7. (R. 182; Ag. 27) Lk 64 (Cod. D), 77 airy juépa Ocacdmevos Twa epyagouevov TH caBBdtw etrev aire dvOpwire, ef mev oldas rl movets, paxdpios ef ef 6é mt oldas, émikardparos kal mapaBdrns ef Tod vouov: ‘On the same day, seeing one working on the Sab- bath, he said to him, Man, if thou knowest what thou doest, blessed art thou; but if thou knowest not, thou art accursed and a transgressor of the Law.’
8. (R. 136) Lk 9°* (TR), cal efrev* ox otdare ofov mvevuards eoTe tuels* 6 yap vids Tod avOpwrov ovK HOE Puxas avOpmrwv dmoéoa ada shout. ws
9, Lk 11% (Greg. Nyss. de Orat. Dom. iii. p. 738), éNETW TO dyLov TrEvUd cou ed’ Huds Kal Kaapiocdrw has : ‘Let thy Holy Spirit come upon us and cleanse us.’
10. (R. 137) Lk 23% (TR), 6 6& Inoots éieye* rarep, dies avrois* ob yap oldace ti movotot.
*11. (R. 146; Resch, p. 341) Jn 7-8" (TR), Pericope Adultere.
12. (R. 188) Ae 15 112%, "Iwdvns ev éBdarricer vdare, duets O¢ ev mvevuate BamticOjoerbe aylw ov wera mohhas TavTas Huepas. ‘ -
*13. (R. 141; Ag. 12) Ac 20°, wyypovedew re trav Aéywv Tod Kuplov’Incod bre a’rds elmev’ waxdpidy éoTw MaAXov SSdvat 7) NauBaverv. AG
14. (R. 139) 1 Co 11%, robro movetre els Thy emi dvduvynow. Tolro motetre dodkis éay mlyyre els THY Euhy avauynow.
*15, (R. 154) 1 Th 4117, robro yap tuiv déyouev év Noyw Kuptov, Ore ucts of FGuvTes ot Tepiderm duevot els Thy mapovolay Tod Kuplov ov ph POdowwer Tovs Kouin- Oévras’ bre avros 6 KUpios ev Kedevouatt, ev Pury
dpxaryyéov kal év oddmiyys Oeoi, KaraBjoerae am’
ovpavot, Kal of vexpol év Xpior@ dvasrhoovrat mporor, éreita ters ot FGvres of mepi\erTopevor dua obv avrots apraynobueba év vepércus els amdvrnow rob Kuplov els dépa. Kal olrws mdvrore aly kuplw eoducla.
(b) 16-25. From Gospel according to the He- brews.—26. From Gospel according to the Egyp- tians.
16. (R. 1384; Ap. 11) Clemens Alex. Strom. ii. 9. 45 (Potter, 453), 7 kav 7@ Kal’ “EBpatous evayyenriyy, 6 Oavpdoas Bacihedoer, yéyparrat, Kal O Baovdevoas ava- mavoerar; v. 14, 96 (Potter, 704), isov yap rovros
SE ee POT I a
AGRAPHA
345
exewa Oivarar* o¥ matoerat 6 fyrdv ews dv etipy, ebpav d€ OayBnOijcerar, OauBnOels dé Baciievoe, Bactretoas dé éravamatoerat: ‘ For those words have the same meaning with these others, He that seeketh shall not stop until he find, and when he hath found he shall wonder, and when he hath wondered he shall reign, and when he hath reigned he shall rest.’
17. (R. 93; Ap. 14) Origen, in Joann. tom. ii. 6 (cf. an Jerem. hom. xv. 4), é&v 8 mpoclerat ris 7d kad’ ‘EBpatous evayyédvov, &vOa adros 6 owrnp pynow: dipre €haBé pe 7) untnp mov 7d adyrov mretua ev jug TOY TpixGv ov kal amjveyKé me els TO Spos Td wéya OaBwp : ‘ And if any one goes to the Gospel according to the Hebrews, there the Saviour himself saith: Just now my mother the Holy Spirit took me by one of my hairs and carried me off to the great moun- tain Tabor.’