29. Logion 4... [r]hv mrwxeiay : *.. . poverty.’
30. Logion 5, [héyJee [Inoods: drrjou édv Sow [B, ovx] e[iolv &]Oeor, kat [8]rovu e[fs] ear povos, [AE }yw eye els per’ avr[od]* éye[plov tov NLOov Kakel ebpjoes we, cxloov 70 EvNov Kayw exet iui: ‘Jesus saith, Wherever there are two, they are not without God ; and wherever there is one alone, I say, 1 am with him. Raise the stone and there shalt thou find me; cleave the wood and there am I.’
31. Logion 6, déyet “Incots: ovk éorw Sexrds mpo- pirns €v TH warpld. avr[o]i ovdé larpds movet Oepamrelas els rods ywdoKovtas airév: ‘Jesus saith, A prophet is not acceptable in his own country, neither doth a physician work cures upon them that know him.’
32. Logion 7, dyer “Incods: wédts olkodounuevn ér’ dxpov [dlpovs bWndod Kat éornpiymevn ovre melo civ Sivarae obre xpv[B]qvac: ‘Jesus saith, A city built upon the top of a high hill and stablished, can neither fall nor be hid.’
33. Logion 8, déyer "Inoobs: axovers [elis 7 &v wriov cov, To. . .: ‘Jesus saith, Thou hearest with one GA. fel or
(d) 34-46. From various ancient documents, Catholic and heretical.—
34 (R. 96; Ap. 21c) Clem. Alex. Strom. vi. 6. 48 (Potter, 764), airixa év r@ Ilérpov Kyptypare 6 Kvpids gyno. mpos Tods mabyras meTa Ty avdoract’ eeheEduny buds dwbdexa pabyras Kplvas aflovs éuoi—ods 6 Kvpros HOednoev—Kal dmocrddovs miorods iynodmevos elvan, méumwv emt roy Kdopov evaryyeNcacbar Tos Kara Thy oikounévny dvOpwmrous ywwaoKew Sri els Beds cor, Ova rhs [rod xpicrod] micrews éujs Syndrobyras Ta péovra, brws of axovcarvTes Kal micrevcavTes TwOoL, ol dé pi morevcayTes akovcavres pmapTupjowow, ovK exovTes dmonoylay elrety’ odk ajxovoauev: ‘Straightway, in the Preaching of Peter, after the resurrection the Lord says to the disciples, I chose you twelve dis- ciples, having judged you worthy of me (those rom the Lord wished), and having accounted you to be faithful apostles, sending you into the world to preach, that the men on the earth should know that God is one; and through faith in me to show what is to be, in order that they who hear and believe may be saved ; but those who believe not, having heard, may bear witness, having no excuse for saying, We did not hear.’ a
35. (R. 106; Ap. 51) Clem. Alex. Strom. vi. 5. 43 (Potter, 762), dua roOré pnow 6 Ilérpos elpnxévas Tov Kipwov Tois dmocTdAous* eay [Mev oty tis OeXjon TOD "Topaid pmeravonoas dua Tob évéuards ov murrevery emi rov Gedy, apeOnoovrac air@ at duapria. pera, Owdexa ern é&édOere eis Toy Kéopov wh Tis ely’ OvK HKOVoapeD : ‘Therefore Peter says that the Lord said to the apostles, If then any one of Israel wishes to repent and believe through my name on God, his sins shall be forgiven him. After twelve years go forth into the world, lest any one say, We did not hear.
AGRAPHA 347
36. (R. 180; Ag. 15) Apostolic Church - Order, xxvi. (Hilgenfeld, NZ extra Canonem2, iv. p. 118), mpoédeye yap july, bre edidackev, bre Td dodeves dia Tov ioxupot cwOhcera: ‘For he said to us before, when he was teaching, That which is weak shall be saved through that which is strong,’
37. (R. 1381; Ag. 26) Didascalia Syr. ii. 8 (ed. Lagarde, p. 14), Aéyer yap 7) ypadh avhp dddkimos dmelpaoros: ‘ For the Scripture saith, A man is un- approved if he be untempted.’
Tertullian, de Bapt. xx., ‘ Vigilate et orate, inquit, ne incidatis in tentationem. Et ideo credo tentati sunt, quoniam obdormierunt, ut appre- hensum Dominum destituerint, et qui cum eo perstiterit et gladio sit usus, ter etiam negaverit. Nam et preecesserat dictum : Neminem intentatum regna ceelestia consecuturum’: ‘Watch and pray, he saith, that ye enter not into temptation. And so I think they were tempted, because they fell asleep, so that they failed the Lord after his arrest ; and he who continued with him and used the sword even denied him three times. For the saying had also preceded, that no one untempted should attain to the heavenly realms.’
38. (R. 101; Ap. 45) Hom. Clem. iii. 58, ere wi &eyev’ eyo eluc wept o} Mwiiojs mpoepyrevoey eimady* mpopyrny evyepet tutv KUptos 6 Peds hudy ex TOY ddeApav tua Gomep kal éué*.adrov dxovere kara mdvra. ds dy dé Bh dxoton Tod mpopyrov éxelvov, dmobavetrat: ‘ More- over, he said: I am he concerning whom Moses prophesied, saying, A prophet shall the Lord our God raise up for you from your brethren like unto me; hear him in all things; and whoever shall not hear that prophet, shall die.’
39. (R. 86; Ag. 11). Hom. Clem. x. 3, Oe00 rod Tov otpavoy Krioavros Kal Thy iv Kal wdvra év avrois memoinKoros, ws ddnOns elpynkev nuty mpopyrns: ‘God having created the heaven and the earth, and made all things therein, as the true Prophet hath told us.’
40. (R. 7; Ag. 13) Hom. Clem. xii. 29, 6 ris adnbelas mpopyrns pn? Ta ayaba EAOeiv det, waxdpros 6é, dnol, d¢ od Epxerar Guolws Kat Ta KaKd dvdyKn éNOeiv, oval dé dv’ 05 épxerar: ‘The Prophet of truth said, Good things must come, but blessed, saith he, is he through whom they come; in like manner, It must needs be also that evils come, but woe to him through whom they come.’
41. (R. 89; Ag. 22) Const. Apost. viii. 12, dcdxis yap dv éoOinre roy dprov Tovroy Kat 7d rorrpeov ToOTo mivnte, Tov Odvarov Tov éudov KarayyéhAeTe Axpis ay é\dw: ‘For as often as ye eat this bread and drink this ne ye do show my death until I come.’