( ) ” ‘face ,, ” Pe p- 6392, (c) 5, ‘glory ,, + 2° P- 680». d ‘name ,, ‘,, ' p- 640%.
” 4. Images of Jahweh, p. 641». (a) The pesel, p. 641». (b) ,, ‘ephéd, p. 641>. (c) ,, téraphim, p. 642%. (d) Jeroboam’s golden bulls, p. 643+. 6. Angels and half-mythological figures, p. 6434. (a) Béné’élohim, mal’akh, p. 643 f. (b) Seraphim, p. 643. (c) Cherubim, p. 644+.
iii, SYNORETISM BETWEEN JAHWEH AND THE CANAANITE BAAL. DEFEAT OF BAAL THROUGH JAHWEBS BEING FINALLY LOCALIZED IN CANAAN, AND COMING TO BE €0NCEIVED OF AS GOD OF HEAVEN, pp. 644-6482.
j. Circumstances which tended to involve Israel in the cult of the Canaanite Baal, p. 645%.
2. Unhistorical character of the religious conditions sketched by the Deuteronomic redactor of the Books of Kings, p. 645».
8. Causes which led finally to the superseding of religious syncretism by the exclusive worship of Jahweh, p. 645».
(a) Localizing of Jahweh in Canaan, p. 646%. (b) Conception of Jahweh as enthroned in heaven, p. 646».
4. Introduction of the cult of the Tyrian Baal by Jezebel and ‘Athaliah, p. 6474.
iv. THE ORGANS OF GENUINE JAHWISM : PRIESTS, PRO- PHETS, NAZIRITES AND RECHABITES, ‘JUDGES’ AND KINGS, pp. 6484-6612.
1. Priests, pp. 6482-650». ' 1. Scanty traces of a priesthood in the pre- Prophetic period, p. 648.
_ Eli and his descendants. Meaning of 1S 227f., p. 648>. ba
3. Spiritual and _ religious significance of the priesthood during this period, p. 6492.
2. Prophets, pp. 650b-657#. 7 ‘ :
1. Relics in Jahwism of semi-magical practices, p. 650».
2. The ‘seer’ (M81 or MN): Moses, Balaam, De- borah, Samuel, Gad, p. 6514.
3. The ‘prophet’ (8°23). The nebvim of early times quite different from the later Jahweh prophets, p. 652 ff.
4. Forerunners of the ‘prophets’ proper : Gad, Nathan, Ahijah of Shiloh, Jehu ben-Hanani, p. 653», :
. Prophetism strongly developed in the Nor- thern kingdom in the 9th century: (a) Elijah, p. 654%; (0) Elisha, p. 6554; (¢) Micaiah ben-Imlah, p. 656%. Hf
6. The nébi’im associated with Elijah and Elisha, p. 656.
8. Nazirites, pp. 6579-659. ? i
1. Original sense of the word ndzir, p. 6574.
2, Three restrictions connected with the Nazir- ate, p. 657». 5
3. The Nazirate of Samson, p. 657».
4. The Nazirate in Am 211f, p. 658%.
5. The Nazirate in Nu 6, p. 658».
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4, Rechabites, p. 659. 1. Testimony of 2 K 1015f, p. 659%. 2. es », Jer 35, p. 659%. 3. Religious significance of the Rechabite mode of life, p. 6592. 5. ‘Judges’ and kings, p. 659 f. 1. The spirit of Jahweh in the ‘ judges,’ p. 659. 2; 2 a imparted to kings by anointing, p. 659». 8. Favourable estimate of the monarchy in the early sources, p. 660. y. CULTUS AND MANNERS, pp. 6612-6654, 1. The ‘high places’ (baméth), p. 6614. 2. Sacrifice the central feature of the cultus, p. 6614. 3. Festivals: (a) the Sabbath, p. 6628 ; (b) the New Moon, p. 662%; (c) the three regular annual festivals — Unleavened Bread, Weeks, Harvest, p. 6628. Joyous character of the ancient fes- tivals, p. 662». 4. Consulting the oracle : 662».
. Custom closely connected with religion, as the ruling force in morals, p. 663+.
6. The stories of the patriarchs the truest reflexion of GO manners and morals of this period, p. 663». ‘
. Examination of the alleged indifference of the early sources to moral aberrations on the part of the chosen people, p. 664%.
8. Elevated morality of the Book of the Covenant, p. 664», Comparison with Code of Hammurabi, p. 6654.
vi. ANTHROPOLOGY AND THEORY OF THE UNIVERSE (WELTANSCHAUUNG), pp. 6654-671".
1. Man’s personality, p. 6654. (a) The seat of life : breath, blood, p. 665+. (b) Origin of life traced to God, p. 665». (ce) Distinction between human and animal life,
6
Urim and Thummim, p.
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p. 6662. (d) ‘ Traducianism,’ not ‘ Creationism,’ doctrine of OT, p. 666+. (e) The nee not regarded as the seat of sin, 666».
(f) Nephesh and rtah, p. 666%. 2. Man’s destiny, p. 6674. (a) Story of Paradise and of the Fall, p. 667». (b) Conception of Sheol, p. 668». 3. Origin of the world, p. 669». (a) The Jahwistic story of Creation, p. 669b, (b) The question of how far the influence of Babylonian myths is traceable in the OT : («) story of the Deluge undoubtedly based on a Babylonian archetype, p. 670%; (6) supposed OT allusions to Marduk’s con- flict with Tiamat, p. 670; (y) attempts to assign a mythological sense to the vessels of Solomon’s temple, p. 6714. IV. Tur PERIOD oF THE WRITING PROPHETS, DOWN TO THE EXILE, p. 6712-701. i. THE SOURCES, p. 671 ff.; (a) exclusively religious aims of the Prophetical literature, p. 671»; (0b) lack of the idea of ‘literary property,’ p. 671». ii. NAME AND CHARACTERISTICS OF THE WRITING PRO- PHETS, pp. 6722-675». . ‘Prophets’ and ‘seers,’ p. 6722. . The prophetic * call,’ p. 672. . Prophetic ecstasy, p. 6734. Examination of the ‘ cataleptic theory,’ p. 673+. The ‘ vision,’ p. 673». General and special inspiration, p. 673». The subjects of prophetic announcement, p. 674. . The prophere ministry discharged without fee, p. 6746,
.
MAS OUP Lo
9. Oracles against foreign peoples, p. 6754. 10. Conditional character of prophecy, p. 6752. iii. Tue ForMS Or DIVINE REVELATION TO THE PRO- PHETS, pp. 6752-676. 1. The ‘ word,’ p. 675». 2. The ‘vision,’ p. 675». device, p. 676. (a) The vision of Isaiah, p. 6762. (b) Visions of Amos and Jeremiah, p. 6762. (¢) » » Ezekiel, p. 676%. (d 4) +» Zechariah, p. 676. iv. Tux FORMS OF THE PROPHETIC MESSAGE, pp. 676b- 678b