A Brighter Day Begins with His Word.

John McClintock & James Strong • SECTION 2

Section 2

← McClintock & Strong Cyclopaedia — Volume 5

Egyptian Knives and Lancets 225

Lancet-window 225

Ancient Roman Lantern 235

Modern Oriental Lantern 235j

Ancient Egyptian Lantern 235'

Ordinary Eastern Lantern 235

Architectural Lantern of St. Helen's 235

Copper Coin of Laodicea 237

The Hoopoe 240,

The Pewit Page 246

Lattice Window at Cairo 26S

Lattice-work at Cairo 269

Specimen of the Laudian MS 275

Lavatory at Selby 2S0

The Laver, after Theuius 2S1

The Laver, according to Paine 282

Costume of a Lazarist 300

Ancient Egyptians working in

Leather. .' SOS

View of Lebanon 310

A suppliant Native of Lebanon... 314

Felling Trees on Lebanon 314

Lectern at Ramsay Church 317

The Leek 324

Trigonella Fcenuvi-Grcecum 324

Ancient Legionary Soldiers 329

Ancient Egyptians cooking Len-

tiles 347

The Lentile 34S

Syrian Panther 370

Levitical City, Diagram I, a 394

Levitical City, Diagram I, 6 394

Levitical City, Diagram II 394

Levitical City, Diagram III 394

Levitical City, Diagram IV 394

Levitical City, Diagram V 395

Levitical City, Diagram VI, ot 395

Levitical City, Diagram VI, b 395

Egyptian Gnat magnified 422

Aquilaria Aijallochum 428

The Water-lily 432

White Lily 433

Scarlet Martagou 434

African Lion 446

Claw in Lion's Tail 446

Persian Lion 447

Lion at Arban 447

Lion let out of a Cage 447

Egyptian Hunting with a Lion — 448

A Lion devouring a Man 448

Ancient Egyptian Palanquin 455

Modern Persian Palanquin 455

Syrian Double Palanquin 455

Camel bearing the Hodaj Page 4.55

Chamceleo Vulgaris 469

Lacerta Stellio 470

Ancient Roman Bread 472

Ancient Egyptian Bread 472

Modern Egyptian wooden Lock. . . 477

(Edipoda Migrator ia 484

Acridiuvi Lineola 485

Acridiuvi Peregrinum 485

Locust flying 485

Dried Locusts 486

Locust-eating Bird 486

"Lot's Wife" 521

Coin of Lycia 584

Lych-gate at Blackford Church.. . . 584 Persepolitau Emblem of Macedon. 617

Coins of Macedonia 61S

Mosque at Hebron 021

Ancient Egyptian Cuirass 059

Jews' Mallow 684

Sea-purslane 684

Vicinity of Abraham's Cemeterv.. 6ST

Map of Mauasseh— East 090

Map of Manasseh— West 691

A tro])a Mandragora Ojjicinarum. . . 700

Tamarix Gallica 712

A Ihagi Maurorum 712

Modern Egyptian Mantle 718

Specimen of Odessa MS 722

Specimens of Greek MSS 72S

Maronite Sheik and Wife 769

Table of Prohibited Marriages 779

Mohammedan Bridal Procession, . 79T

Figure of Mars 812

Mary Queen of Scots 849

Rock of Massada 850

Mask Corbel 853

Masonry at Hebron 858

Pistacia Lentisciis 871

Mater Dolorosa ( 872

Ancient Egyptian Hoes 902

Ancient Throw-sticks 903

Coin of Masimin 1 916

Coin of Masimin II 917

i^

C YC L 0 P^ D I A

OF

BIBLICAL, THEOLOGICAL, AND ECCLESIASTICAL LITERATUKE.

K.

Kaab, a celebrated Arabian poet, author of one of the seven poems which were suspended in tlie temple of IMecca, was originally a strenuous opponent of Mo- hammed, whose doctrines and person he satirized. He, however, recanted by writing a poem in honor of the prophet. As a reward, the prophet gave him his green mantle, which one of the descendants of Kaab sold for ten thousand pieces of silver. He died in 602.

Kaaba (Arabic Al-Kaahah, "Square House," or, more properly, now Beit-Alluh, "House of God") is the name of an oblong stone building inclosed in the great mosque at Mecca. From time immemorial tra- dition makes Mecca to have been a place of pilgrimage from all parts of Arabia " within a circuit of a thousand miles, interrupted only by the sea. The Kaaba, the Black Stone, and other concomitants of worship at !Mec- ca have a similar antiquity" (Muir, Mahomet, i, 211). There are intimations of the Kaaba to be found in He- rodotus and Diodorus Sicidus. It certainly existed be- fore the Christian rera (Sir W. Jones, Works, x, 35G ; BI. C. de Percival, i, 74 ; ii, 532). See Mecca.

Oriffin ami Histoi-y. — IMr. Muir (ii, 34) thinks the , Kaaba to be of Yemen origin, and to have been connect- \'l with the systems of idolatry prevalent in the south- eX' jiortion of the Arabian ])eninsiUa. The Mussulmans say that Adam first worshipped on this spot, after his expulsion from Paradise, in a tent sent down from heav- en for this purpose. Seth substituted for the tcift a structure of clay and stone, which was, however, de- stroyed by the Deluge, but afterwards rebuilt by Abra- ham and Ishmael. But this tradition may have arisen in connection with a traditional Jewish inscription found on a stone in the Kaaba about forty years before Jloham- med, and which would suggest the possibility that some remote Abrahamic tribe acquainted Avith SjTiac may have been at an early period associated with aboriginal Ai-abs in the erection of the Kaaba. Some have sup- posed it to have been devoted to the worship of Saturn (Zohal). Certain it is that it has been the holy em- blem at different periods of four different faiths. Sa- bxan, Hindu, Gueber, and Moslem have all held it ia veneration (Burton, iii, IGO). According to tlie Koran, it is " tliC ancient house," the first house built and ap- pointecl for God's worship (Sale's Koi-an, p. 276), and the guardianship of it was by express revelation given to Othman (Sale, p. 167).

It was originally without a roof, and, having suffered material damage by a flood, was considered to be in danger of falling. The treasures it contained were con- sidered insecure, and some of them were alleged to have been stolen. In A.D. 605 Mohammed rebuilt the edi- fice, but in A.D. 1626 it was again destroyed by a great torrent, and in A.D. 1627 was rebuilt substantially after its present form.

Public-domain 19th-century biblical, theological, and ecclesiastical reference work; OCR text from Internet Archive. Historical scholarship and terminology reflect its era; OCR may contain errors. Verify quotations and current scholarly claims independently.

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