Ozi'as (O^iV/r), the Grcecized form of the name of three Hebrews.
1. UzziAH (q. v.), king of Judah (Matt, i, 8, 9).
2. Uzzi (Ezra vi, 4), one of the ancestors of Ezra (2 Esdr. i, 2).
3. The son of Micha of the tribe of Simeon, one of the " governors" of Bethulia. in the historv of Judith (Jud. vi, 15, 16, 21; vii, 23, 30; viii, 10, 28, 35; xv, 4). See Judith.
O'ziel (Oi^K/X, i. e. UzzieT), given (Jud. viii, 1) as the son of Joseph, and father of Elria, in the ancestry of Judith (q. v.).
Oz'ni (Heb. Ozni', "^itX, my ear, or eared, i. e. hav- ing long ears, or attentive ; Sept. 'AL,tvi v. r. 'Asni't'), the fourth named of the seven sons of Gad (Numb. xxvi, 16) ; called Ezbon (q. v.) in Gen. xlvi, 16.
Oz'ilite (Hob. same as Ozni [q. v.]), a patronymic title of one of the families in the tribe of Gad (Numb, xxvi, 10).
Ozniyah. See Osprey.
Ozo'ra ('O^wpu v. r. 'EZioptP), a corrupt form (1 Esdr. ix, 34) for Machnadebai (q. v.).one of the heads of returned exiles (Ezra x, 40).
Faaneah. Sec ZAriiNATii-PAANEAir.
Pa'arai (Heb. Paaray', '''H1''Q, open ; Sept. ^apaet, v. r. (]?aapai and [by union with tlie following word] Oupaiof\l; Vulg. J'harai), " the Arbite," one of David's warriors (2 Sam. xxiii, 35) ; elsewhere (1 Chron. xi, 37) more correctly called Naarai (q. v.).
Pablo, CiiRLSTiANi, a Dominican monk, who flour- ished in the middle of the 13th century, but of whose
early life nothing is known, is noted for his remarkable attaiuments. In Jewish history and literature Pablo was a iiarty in the famous disiiutation at Barcelona with the learned Moses Nachmanides (q. v.), which lasted for four days (July 20-24, 1203). This pub- lic disjHitation took place bj' a decree of James I, king of Aragon, in order to put a stop to the daily dis- putes that occurred between the Jews and those Do- minican friars who had studied Hebrew and Arabic.
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The Dominicans were encouraged by their general, Kaymund de Fenafortc, whose attention was always di- rected towards the conversion of Jews and Mohamme- dans. That Pablo was a convert from Judaism appears from a letter written by pope Clement IV to the king of Aragon, in which he says : " Ad hsec autem dilectus filius noster Paulus, dictus Christianus — reditur non modicum profuturus, quid ex Judceis trakens oriyinem, et inter eos Uteris Heljrreis instructus, linguam novit . . . et legem et errores illorum." The disputation referred to was tirst published, with omissions and interpolations, and a bad Latin translation, by Wagenseil, Tela igiiea SatancB (Altorf, 1681). It was then published in the collection of polemical writings entitled nsin V^'QTO'O^ where it is the first of the series, and is called Pllwl ibis 1X^3 D::? '|a""2nn, The Discussion of Ramban with Fra Paolo (Constantinople, 1710); and recently again by Steinschneider, Nuchmanidis Dispittatio pub- lica pro fide Judaica (Berlin, 1860), with notes by the editor. Pablo also obtained a decree from the king of Aragon, by which the Jews Avere enjoined to open to him the doors of their synagogues and houses to dispute with them, to furnish him with all the books necessary to convince them, and to pay the expense of the car- riage of his library, by deducting what they disbursed from the tribute they paid to the king. See Basnage, Histoire des Juifs, p. 6G0 (Taylor's translation) ; (iriitz, Gesch. d.Juden, vii, 131-13G, 149; Lindo, llislory of the Jews, p. 68 ; Da Costa, Israel and the Gentiles, p. 301 sq.; Wolf, Bibl. Hebr. i, 965; iii, 910 sq.; Schraucker, History of the Modei'n Jens, p. 149 ; Kalkar, Israel u. die Kirche, p. 24 ; Jetvish Kxjiositor (Lond. 1826), p. 364 sq. ; Frankel's Monatsschrift fur Geschichte u. Wissen^chaft des Judenthums (Breslau, 1865), xiv, 308 sq. ; Huie, His- tory of the Jeu-s (Edinburgh, 1841), p. 126 sq. ; Dep- ping, Les Juifs dans le Moyen Aye (Bruxelles, 1844), p. 23rsq. (B.P.)
Pacareau, Pierre, a French prelate of Jansenistic tendency, was born at Bordeaux Sept. 2, 1716; and after excellent educational advantages, having made himself master of the Romance, the classical, and the Shemitic tongues, he took holy orders. He became at once a popular preacher, and was honored with a ca- nonicate in the metropolitan church of his native place. An earnest sympathizer with the Jansenists, he greeted the changes which the approaching revolution wrought in Church and State, and was elected bishop March 14, 1791, under the new constitution. He took no part in state affairs, and but rarely had occasion to perform the duties of his ecclesiastical office. He died Sept. 5, 1797, at Bordeaux. He was much prized by his con- temporaries for his kindness and benevolence. He wrote Nouvelles considerations sur Vitsure et le pr£t a Vinth-et (Bord. 1787, 8vo). See Chronique reliyieuse, 1797 ; La France Pontificale, s. v. — Hoefer, Xour. Bioy. Generale, s. v. (J. H. W.)
Pacaud, Pierre, a French pulpit orator, was born in Bretagne near the opening of the 17th century, and was early admitted into the Congregation of the Ora- tory. He very soon became noted as a preacher, and the churches in which he preached were always thronged. In 1745 he published, under the title o{ Biscoiirs depiete (Paris, 3 vols. 12mo), a series of sermons anon3'mously. The heretical opinions which they contain made them objectionable to the ecclesiastics, and as soon as it was learned that Pacaud was their author he was sent into the country and subjected to severe treatment. He died May 3, 1760.