A Brighter Day Begins with His Word.

John McClintock & James Strong • SECTION 964

Section 964

← McClintock & Strong Cyclopaedia — Volume 7

Paschal Light. See Paschal Taper.

Paschal Solemnity, the week preceding and the week following Easier.

Paschal Taper, a taper used in the Roman Cath- olic Church at the time of liaster. It is lighted from the holy fire, and receives its benediction by the priest's putting five grains of incense in the form of a cross into the taper. This blessed taper must remain on the Gos- pel-side of the altar from Easter-eve to Ascension-day. See Lychnoscope.

Paschal Term, a name given sometimes to Eas- ter-day.

Paschali, Giovanni Luigi, a martyr to the Prot- estant cause in Italy, was a native of Coni, in Pied- mont, and was descended of respectable parentage. He was born about 1525, and in early life was a soldier. Converted to God, he forsook the army and went to Geneva, there to study Protestant theology under Cal- vin. Paschali became so interested in the Reformed doctrines that he wrote pamphlets in their advocacy, and also urged the translation of the Bible into the Italian, in order that the populace might be more thor- oughly instructed in God's truth. From Geneva, where he received the freedom of the city, he went, with some other students, to Lausanne. At the latter place he continued his studies under Viret. About this time it happened that the poor Waldensian Christians of Ca- labria, in the southern part of Italy, appealed to Calvin for a teacher — for the Inquisition, first of all, robbed the flocks of their shepherds, in order the better to get the sheep into its power. The necessity was duly con- sidered by tlie principal persons of the Italian congre- gation at Geneva, and they found no one better fitted for the task than Paschali, now at Lausanne. When he heard the news of this appointment he was on the eve of being married, but he concluded to postpone this step, and accepted the call of the Church as of the Lord. In 1559 Paschali was received with joy by the Walden- ses, and he began his work among them with great

PASCHALI

V24 PASCHASIUS RADBERTUS

zeal aiid courage. Of course the congregation had to be secretly maintained, and so it came about tliat when j his ministrations were learned of at court he was im- prisoned at Tuscaldo. His trial came off before the vicar-gencral, Dec. 27, 1559, but no judgment was pro- nounced at its conclusion, and he was simply transport- ed to Cosenza by ship, and there was again imprisoned. A new hearing was given him on February 21 ; but as he refused to recant, he was, April 14, 15G0, removed to Naples with other Protestants who refused to deny their faith. On their arrival in Naples they were all thrown into the common prison, where the water tric- kled from the ceiling. Paschali, after a long examina- tion, remained there until May 9, and was then changed to the bishop's prison. But soon after they were in- formed that they must go to Rome. They made the journey by ship, and this prisoner of the Lord did not cease openly to preach the Gospel to his fellow-sufferers and the ship's crew, which act was, on his arrival in Eome, on May 15, charged against him as an additional crime. Together with his companions, he was placed in the prison of the Inquisition, a damp, subterranean vault of Torre di Nona, surrounded by the waters of the Tiber. They were obliged to lie on the damp ground, for not even a straw bed was given them. The next day Bartoloroeo, the brother of Paschali, arrived from Coni with letters of recommendation to influential men of the papal court, and, among others, to the grand inquisitor, cardinal Alexandrini. But no one gave him any hope for the freedom of his brother; the writing of Protestant tracts was an offence not easily forgiven. Onh' with great trouble did he succeed in securing per- mission to see his brotlier in presence of an inquisitor and a monk, and that on the promise that he should try to move him to recant. Bartolomeo, who was not yet converted to Protestantism, but who clung to his brother with a natural love, and had certainly risked somewhat in taking his part, described, in a letter to his son Carlos, who was in Geneva witli Paschali's be- trothed, the state in which he found his brother:

"I saw him," he said, "in a narrow room, where those were kept who were shortly to be executed. There he lay with bare head, and bound hand and foot, so that the cords pressed through his skin and flesh. When I saw him iu such misery, and wished to embrace him, 1 fell down from anguish, and could not utter a word. There- upon he was much troubled, and said to me, 'My brother, are you a Christian? Why are you so deeply moved? Do you not know that not a leaf falls from the tree with- out the will of God? Let us rather comfort one another throu£;h Jesus Christ, since we know that these brief mortal lives ars not to be likened to our future and eter- nal glory.'"

As the inquisitor saw that Paschali's visitor was more likely to become a convert to the Itelbrmed cause than bring about the conversion of the prisoner, lie harshly bade Paschali be silent, and overwhelmed him with re- proaches. Of course the prisoner vainly defended himself from the teachings of the holy Gospel. At the earnest supplication of his brother he was, however, taken into another prison, containing a window, through which the two could speak together; but on tliis being noticed, the window was walled up. When, on his next visit, Bartolomeo wished to persuade Giovanni to submit somewhat, so that he might take him home alive, he answered: "I j-earn for heavenly blessings with such a longing that I care notliing for earthly things, not even for my own life. Therefore cease your persuasions, for I have bound Jesus Christ so fast to my heart that no one can separate me from him." Bartolomeo Paschali used every effort to have liis brother's sentence com- muted to a few years' imprisonment, of which he would bear the expense, but it was all in vain. He visited him twice more, and on his second visit he gave him to understand that he must think of his own safety, as he had heard that he was himself " held in suspicion by the Inquisition for being of the same religion as his brother." Shortly after Paschali had overcome this additional trial, the day of his linal release arrived.

Public-domain 19th-century biblical, theological, and ecclesiastical reference work; OCR text from Internet Archive. Historical scholarship and terminology reflect its era; OCR may contain errors. Verify quotations and current scholarly claims independently.

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