A Brighter Day Begins with His Word.

John McClintock & James Strong • SECTION 3

Section 3

← McClintock & Strong Cyclopaedia — Volume 9

Ancient Egyptian Spearmen 914

Greek and Roman Spears 915

Sper at Walmgate 924

View of the Sphinx 926

AstrafjahiJt iragacantha 927

Common Spider 929

Indian Spikenard 932

Ancient Egyptians Spinning 933

Ancient Egyptian Spindles 934

Early English Spires 940

Spire at Ringstead 940

Spire at Caythorpe 941

Spire Cross 941

Assyrian Spitting upon au Enemy 959;

Splay 960

Sponge 961

Ancient Egyptian Spoons 963

Leaden Spout at Woodford 965,

Sqninch in Canon's Abbey 969

iSquinch in Ton" Church. . ..Page 970

Squints at Haselv 970

Squint at Crawle"y 970

Squint at Bristol 970

Storax Plant 976

Pastoral Staff of Egbert 977

Precentor's Staff 977

Ancient Egyptian Stalls 980

Stalls in Oxford Cathedral 981

Stanchion at Warborough 982

Ancient Egyptian Standards 982

.\ncient Assyrian Standards 983

Ancient Persian Standards 983

Ancient Roman Standards 983

Modern Oriental Standards 984

Various Ancient Standards. 985

Standard at Dorchester 985

Ancient Assyrian Standard-bearer 985

Lady Stanhope's Grave 987

Spot where St.Stephen was Stoned 1011

Earlv British Stick-book 1023

Stilted Arch 1028

Modern Stocks in India 1030

Druidical Stone in Persia 1043

Cromlech at Plas Kewydd 1044

Stonehenj^ 1045

Druidical Rocking-st(nie 1047

Ancient Egj'ptiau Store-house... 1049

White Stork 1050

Stork's Nest 1051

" Straight Street" in Damascus. . . 1055 Ancient Egyptian Strainer aud La- dle 1055

Street in Palestine 1062

String in Lincoln Cathedral 1063

Oriental Stringed Instruments... 1064

C YC L 0 PtE D I A

OP

BIBLICAL, THEOLOGICAL AND ECCLESIASTICAL LITERATURE.

RH.

Rhabanus (more properly Rabanus) Maurus, a (listiiigiiislied German tlieoloijian and prelate, was born of French parents, named Bctbiui, at INIentz, about 776. On the completion of his early studies at Fulda, in Hesse, he was there made a deacon in 801 ; and he betook him- self to Tours the following year to enjoy the tuition of the famous Alcuin, who is said to have surnamed him the ^[oor, from his dark complexion. It is also appar- ent from his writings that he had in his youth made a pilgrimage to Palestine. In his twenty-fifth year he became head of the convent school at Fulda, where his successful teaching drew around him many pupils, and not a few of the nobility intrusted him with the educa- tion of their sons. In 8"22 he was consecrated abbot; but he still directed the seminary, which supplied many able teachers for the Frankish and German churches. On a complaint of the monks that his absorption in lit- erary pursuits hindered the discharge of his more active conventual duties, he retired in 84"2. He was, however, drawn out of this voluntary seclusion, in 847, by being made archbishop of Mentz, whence he is supposed by some to have received the epithet of Magnentiits. In this situation he was the opposer and persecutor of (Jottschalk (q. v.), who advocated the doctrine of fire- destination. Rabanus founded the monastery of Mont St. Pierre, and rebuilt that of Kliugemunster. In 850 he showed great devotion in relieving the poor who had suffered from a flood. In 852 he presided at a council held in his metropolis. He died Feb. 4, 856. His intluence was great among the churches in the diffusion of practical piety, and he had several illustri- ous disciples. His erudition and general attainments were respectable for the age in which he lived, and, as a lecturer, he instructed his scholars in general litera- ture and science as well as theology. He wrote com- mentaries on all the canonical books and many of the Apocryphal ones, and left behind him numerous trea- tises, sermons, and letters. His Opera Omnia were edited by Henin and Colvener (Cologne, 1()27, 6 vols. fol.). See Herzog, Real-Encyklop. s. v.; Hoefer, Nouv. Biog. Gene- t-ale, s. V. ; Darling, Cyclop. Bibliog. s. v., and the literature there cited ; also, Johann, IM Vita ac Doctrina Rhab. Mauri Maqn. (Jen. 1724) ; Schwarz, De Eahano Manro (Heidelb.1811); DaM, Lehen.ii. Schr.d. Rah. Maiir. {Va\- da, 1828); Kunstraan, Ihh. I/raban. Maur. (:Mainz, 1841).

Rhabdos ek tes riiizes ('P«/3^oe Ik Ti]Q pi^nQ, a stem out of the root) is the beginning of one of the odes of St. Cosmas, surnamed " the ^lelodist." also " Hie- rosolymitauus," and sometimes " Hieropolites." Like liis foster-brother .John of Damascus, Cosmas became a monk of St. Sabas, and, against his will, was con- secrated bishop of Maiuma, near Gaza, by .John, pa- triarch of Jerusalem, about A.D. 745. He led a holy life, and died in good old age about 760. Cosmas was the most learned of the Greek poets. He wrote on the Nativity, the Transfiguration, and the Purification, and on Gregory Nazianzen. His fondness for types, boldness in their application, and love of aajgregating them make him the Oriental Adam of St. Victor. His hymns are much used and praised in the Eastern Church, IX.— A

and he is commemorated on Oct. 14. We subjoin the first stanza of this ode in Neale's translation :

" Rod of the Root of Jesse, Thiiu, Flower fif Mary l)orn, From that thick shady mouutain C'Min'st glorious forth this moru: Of her, ihe ever Virgin, Incarnate wast thou mside, The immaterial Essence — Tlie God by all obeyed ! Glory, Lord, thy servants pay To thy wondrous might to-day!"

Corhp. Neale, flynms of the Eastern. Church, p. 127 sq.; Miller, Simjers and Songs of the Church, p. 16. (U. P. )

Rhanatosan hemin asothen (Vavc'irijinav ))/(Ti' ai'w^Ei') is the beginning of the sixth ode by St. Joseph of the Studium, or the "Hymnologist" (q. v), of which the following stanza is the translation of Neale :

Public-domain 19th-century biblical, theological, and ecclesiastical reference work; OCR text from Internet Archive. Historical scholarship and terminology reflect its era; OCR may contain errors. Verify quotations and current scholarly claims independently.

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