5. Forbids to receive strange clerks.
6. Directs bishops to take ail possible raeasnres for the extirpation of paganism.
7. Orders that the crosses which Adelbert had set up in his diocese should be burned.
S. Forbids clerks to retain any women in their houses, except their mother, sister, or niece.
9. Forbids lay persons to retain in their houses women consecrated to God ; forbids them also to marry the wife of another man in his lifetime, since no man may put away his wife except for adultery.
See Mansi, vi, 1552.
II. Held April 26, 853, in the monastery of St. Me- dard, under Hincmar of Rheinis, composed of twenty- six bishops, from five provinces. The king, Charles the Bald, was present during the deliberations of the Coun- cil, which lasted through eight sessions. Thirty canons were published.
1. Recapitulates and confirms the judgment pronounced against Eblio and the clerks whom he had ordained; also conflrms the elevation of Hincmar to his see.
2. Relates to the case of' Heiiman, bishop of Nevers, at the time out of his mind, whose church was committed to the care of his archbishop.
4. Orders Amaulry, archbishop of Tours, to take charge of the bishopric of Mans, the bishop, Aldricns, being af- flicted with paralysis, having addressed a letter to the synod for assistance, asking for their prayers during his life and after his decease.
7. Orders that the king be requested to send commis- sioners, who should re-establish divine service in the monasteries.
Mansi adds three other canons (i, 929 ; viii, 79).
SOJOURNING
8G0
SOLDIER
III. Hfld AuR. IS. 8G6, by order of Charles. Thirty- five lii>ln'iis attiiided. The clerks ordained by Ebbo, and whii had been deposed in the Conucil of 8;")3, were, by inihd};ence, re-estabUshed. Vulf,'iule, one of the numlK-r, was in this same year consecrated archbishop of Btmrj^cs. See Ilincmar, Opust: voL xviii; Mansi, viii. SKcS.
IV. Held in 1002 or 1093 by Kaynaldus, archbishop of Kheitns, airainst Hoscelin the Tritheist. Fuleo, bish- op of Iteanvais. attended in behalf of Anselni. abbot of lioc (afterwards archbishop of Canterbury), whom Kos- celin. both in private and in his writinf,'s, had falsely char}:ed with Imldinjj the same opinions as himself, viz. that the Father. Son, and Holy Spirit were three dis- tinct bcini^s. existinji separately, and that it might be Slid tliat there were three (iods, were not the expression liarsh, and contrary to the phraseology in use. Being questioned beftire the assembly, Koscelin exi)lained his views, and abjured the heresy imputed to him; but no feooner was the council dissolved than he recanted, de- claring that he had made his abjuration before the syn- od merely through fear of being assassinated by the ignorant populace unless he did so. Upon this Anselm ■wrote his tract l>e Incarmilkme. which he dedicated to Urban II. Subsequently Koscelin, linding himself re- garded by all Catholics as a heretic and avoided, betook himself to Ivo. bishop of Chartres. imploring his assist- ance, anil alijuring again all his errors. At last he died in retreat in Aipiitaine. See Pagi, in Barouius, A.D. 1094 ; Mansi, x, 494.
V. Held in Ilia by Conon. bishop of Pn-vneste. From this council deputies were sent to the Carthusians, en- treating and commanding them to send back into his diocese (iodfrey, bishop of Amiens, who had retired among them. This command was executed in the be- ginning of Lent. Another council was held in the same year at llheims upon the same subject by the legate Conon. See Mansi. x, SOI.
VI. Held in February, 1121, by Conon, bishop of I'neneste and legate. In this council Abelard was com- jielled to burn his book upon the subject of the Blessed Trinity, and was desired to make a confession of faith; he accordingly, with many tears and much difliculty, read the Creed of St. Athanasius. He was then sent to the monastery of .St. Meiiard at Soissons, and subse- quently to that of St. Denys. See Mansi, x, 88,5.
VII. Held .luly 11, 14.iG, by John, archbishop of Hheims, who presided. The execution of the decrees of Basle was ordered, and the acts of the Assembly of ]lourges were contirmed. .Several other canons were enacted, which relate, among other things, to the dress of bishops, the approval of confessors, the preaching of indulgences, etc. .See Mansi, xiii, 139G. — Landon, Man- llill iif ( 'ii)iiiril.<. s. v.
Sojourning (^•r"l"3, a reniiknce ; Exod. xii, 40; elsewhere "dwelling," "habitation," etc.; TrapoiKtn, 1 I'eUi, I"; so the verb and noun, TrapoiKHo and irapin- Koc). The 4:J() years of the " sojourning of the children of Israel in Egypt" (Gal. iii, 17) may be reckoned thus:
From the call of Ahnihiim (Acts vii, 12) till the re- Yr..
miiivmI frorn llinnii (fieu. xii, ,^), nbont ^
In Ciinaiiu lief.. re tlie birth of Isaac (Oen. xxi. 6) 25
Till tlie l)iith of Jiicol) ((Jen. xxv, yO) CO
Till rlie nii'.;i«iion iiiui Ejjypt (Oen. xlvii, 9) i.so
The lime pasM-d in Ei,'ypi, <inly 21(1
The wh.ile periiMl ofHujourninK (Exod. xii, 40) 430
Deduct r> yejirit in ilarun + 2,') till Isaac's birth 80
TtieHc.j.MiridM|»orihe"seed"(Gen. XV, 13; Acts vii.G) 400 See ('iiuoNni/KiY.
Sol, in Iiomati mythology, is the Ealiti name for ll'linf, llif mill.
Sola (<tl<mt), a t*rm used in old English registers to di»igiiate a Dpiimlir or mimarried woman.
Sola, Davik Aaiion i»k. senior minister of the .Spaiii-h mid Portuguese Congregation in I^mdon, Eng- lajid, wa» born Dec. 20, 179G, in Amsterdam. Having